The true word and doer are also often carried with it, because this pestle symbolizes the wisdom of the Nyorai Vajra, which can break the inner demons of foolishness and delusion and the obstacles of the outer realms.

The appearance of the demon pestle is generally the appearance of the vajra at one end, and the other end is the three-edged with a point, which is quite similar to the tip of the vajra, but the other end of the vajra is the head of the Buddha, the Bodhisattva, the Ming King, etc., according to the different decorations of different uses, the way to distinguish is to see whether the other end of the pointed head is the vajra or the head.

As for the use, in short, the vajra is used to erect enchantments on the four corners of the mandala, and the vajra and the demon pestle are the magic weapons in the hands of the practitioners, and the vajra is used to cultivate the Dharma of achievement and blessing, and the pestle used in different parts is also different;

The second method of recitation is suitable for reciting after daily homework, and through the blessings of Master Xuanzang, our merits can be used by ourselves, and if we don't want to, no one can take them.

However, it is recommended to follow the second method of repair, unless it is indeed cultivated for many years, and it has not been used, just like the hard-earned money that they have accumulated for many years has been stolen, many people will not give up, and will definitely chase the thief, and even want to kill him.

At this moment, the Buddha Yuan Yi recited the mantra of the eight Pumi, "Namo no mantra, Na Mo Dali Moye, Na Mo Sangha, Na Mo Ri Lo Sow Ye, Na Mo [Ning*ye] He, Suppression, Thirst, Sumamu, Sali, Sarika Liye Nisa Dayye, Na Li, Mi Li, Na Ni Sa, Sidje Seeing the Mantra Bowl Na Saga."

At that moment, I saw Chixiao snort coldly, and the hematoma that was still devouring flesh and blood unscrupulously was suddenly struck by lightning, and the flesh and essence that were originally swallowed were quickly returned, and the entire hematoma was also deflated at a speed visible to the naked eye.

But this was not enough, the curse was not broken because of this, and in order to break the curse, Yuan Yi decided to use the secret method of King Wushu Shamoming.

In his previous life, Yuan Yi had met a great achiever of King Wushu Sha Mo Ming, he solved the problem of possession for people, the pomegranate branch blessed the spell twenty-one times, and hit the sick with this branch, any ghosts and gods would be driven away immediately, and the sick person would be cured, and the same was true for Gu worms, and the person in the Gu immediately spewed out a large number of insects.

All kinds of witchcraft and witchcraft, if the mana is enough, a branch will go down and it will happen immediately.

There are many methods of using this kind of tree branches in Buddhism, for example, in the Buddha's top Dharma system, it is mentioned that it is necessary to take the peach wood branches that grow in the east and have no sores, and use mantras to bless them every day.

Of course, such a magic weapon also has a fatal flaw, that is, it can subdue demons, but it is useless for ordinary people, and it will break when it is broken, just like the ancient Confucian, who is upright, and the ghosts and gods have to retreat when they see it, but a man with a little strength can solve him with one sword.

There is such a story recorded in the Diamond Sutra induction record, which is about the Tang Dynasty Zhongzong period, there was a mage named Shi Qingxu, this Qingxu master practiced the Diamond Sutra as a lesson, and chanted the sutra to the point where the gods and men were respectful and the beasts were tamed.

At that time, there was a Buddhist hall in the Shaolin Temple in Songshan that was very spacious and comfortable, but no one dared to move in, because this Buddhist hall was haunted, and there was once a lawyer who held the precepts that thought he was superb, but when he saw the ghost stabbing him with a spear, he fled down the mountain in embarrassment the next day, and died of excessive fright not long after.

There is also a monk who is good at practicing the fire-headed vajra mantra with unparalleled mana, at that time was considered by many people to be a master, respectful and abnormal, this person also went to live in the Buddha hall to drive away the ghost through his own mantra, but the result was thrown directly into the mountain stream by the ghost backhand, and he was so frightened for seven days and seven nights that he didn't say a word, and he was frightened crazy.

Master Qingxu heard about this and felt that the ghost thing was too presumptuous, so he planned to chant the sutra to subdue, who knew that he heard a strange sound when he recited the sutra, at this time the master of Qingxu hurriedly recited the eleven-faced Guanyin mantra, and heard the sound of the Buddha hall similar to two cows fighting, and the Buddha statue also shook very much, and the master of Qingxu saw that the mantra was invalid and continued to recite the Diamond Sutra.

It didn't take long for all the voices to calm down, and the ghosts in this Buddhist hall also disappeared, and Master Qingxu became famous after this incident.

This is a record of the Diamond Sutra recorded in the Diamond Sutra, which highlights the spirit of the Diamond Sutra and the deeds of the Master of Pure Void, but also causes a misunderstanding to many people, that is, the spell cannot solve the obstacle of ghosts and gods.

Just as the Great Sage Joyful Heavenly Dharma can subdue and remove all the obstacles of the heavens, ghosts, and gods, including Vinayaka, but some great masters have proposed that if you want to subdue all the heavens and ghosts, you need to first subdue your own heart.

This means that if a person wants to subdue all the heavens and ghosts through a spell, he must first subdue the evil thoughts in his heart through a spell, and the evil thoughts in his heart can prevent him from becoming an outsider, the demon kings and ghosts of the heavens, and if he does not first subdue the evil thoughts in his heart, it is impossible to subdue the heavens and ghosts.

And among all the heavenly ghosts and gods, the Vinayaka race is the most ferocious and powerful, for no other reason, the Vinayaka race can hinder all mantra mantras, as long as it is a Buddhist mantra, no matter if you are any of the five divisions, you will be hindered from practicing and attaining.

To put it bluntly, as long as the delusions of sentient beings are endless, Vinayaka will never end, and the Jizo Sutra says that the heartbeat thoughts are all sins and karma, which also echoes this statement, and Vinayaka is a special excuse that makes people slack off and make people not want to practice the Dharma.

The Great Sage Huanxitian is the king of all the Vinayaga races, and can subdue all the obstacles of the Vinayaga race, and the Vinayaga race is the king of all the heavens and ghosts and gods.

It is not wrong to say that all the heavens and ghosts and gods are subdued by subduing one's own heart, the so-called inner demons cannot afford and external demons are not born, but today's ordinary people don't talk big, don't say anything to subdue their own hearts to subdue ghosts and gods, borrow 100,000 yuan from you, don't beat your father, kidnap your daughter-in-law and dig your corner, can you still subdue your irritable heart and stay dignified if you don't move?

Those who practice the Dharma of Joy and Joy are those who change their inner deficiencies through external strength.