Chapter 59: Northern Zhou

In fact, what Jin Mingxuan lacked was not someone to chat with, but a listener. The horseman who drove the car was just a subordinate and lacked knowledge, Jin Mingxuan was able to bend down, and said that he could listen to him, but he couldn't understand it, what is the difference between this and playing the piano to the cow.

Qing Yu, a future classmate, is different, he is on the same channel as Jin Mingxuan, talking to him, Jin Mingxuan will not have the feeling of talking with a duck.

So, Jin Mingxuan's mouth frothed, and the words that had been muffled in his heart all the way were empty.

And Qing Yu, leaning on the comfortable soft back, soothed the remnants of this pain, and in his heart, silently thought about the destination of this time, the Northern Zhou Dynasty, the Shanhe Academy.

Shanhe Academy is located in the capital of the Northern Zhou Dynasty and the capital of God.

The Northern Zhou Dynasty is another dynasty in addition to the Great Qian, which is the continuation of the Great Zhou Dynasty.

Three hundred years ago, in the Great Zhou Dynasty, the Great Zhou Dynasty, which reigned in Kyushu, was in turmoil, with natural and man-made disasters.

There is a faint king, who only cares about drinking and having fun, and ignores the suffering of the world. There are corrupt officials and gluttonous ministers, bullying the superiors and flattering the subordinates, and looting the people's fat and ointment for personal use. The entire Great Zhou Dynasty had the rhythm of a pill right away.

But Da Zhou looked at the pills and pills, but he refused to finish them. The rebels in various places, or some careerists who took advantage of the opportunity to make rebellion, were forcefully suppressed.

All this is only because the Great Zhou has a root in the Seagod Needle, and the Great Zhou Taishi Ji Muqing.

This Great Zhou Taishi, born in Confucianism, was the master of the two lines of benevolence and righteousness in Confucianism at that time.

The two lines of Confucian benevolence and righteousness are passed down from Confucius, the most holy teacher of Dacheng, and Mencius. The word of benevolence preaches, and the word of righteousness protects the way.

Confucian divine skills, the center of gravity, do not focus on the bones. Confucianism pays attention to self-cultivation, family, governance, and leveling the world, and practitioners do not need to practice all year round, but only need to benefit the people, and every time they reach the corresponding level, martial arts can also reach the corresponding realm. Therefore, most of the disciples of Confucian benevolence entered the imperial court as officials.

The realm of governing the country is fed back to martial arts, and the realm of martial arts can also reflect how far you are from the peaceful world.

At that time, Ji Muqing, the Taishi of the Great Zhou, was already above 10,000 people under one person in the Great Zhou. The emperor is a faint monarch, no matter what happens, the major affairs of the court and the central government should be handed over to Ji Taishi to deal with, and he is not afraid of raising a traitorous minister who leans towards the government and the opposition.

This is also related to Ji Muqing's Confucianism, Confucian martial arts are focused, low-level is fine, there will be hypocrites, to the profound, if there are evil thoughts, not only will the martial arts decline, but in serious cases, it will also cause internal force backlash and death. After all, hypocrites can deceive others, but they can't deceive themselves.

Confucian martial arts are so strong, heavy on fame, and light on life and death.

With such a capable and loyal minister, which emperor would let it go.

But it was this Great Zhou Taishi who could never be opposed, and he was reversed.

At that time, Ji Muqing had reached the realm of governing the country, and the decentralization of the Great Zhou Emperor gave him great space to display his talents.

With his talent and ability, this wave should be stable, if it weren't for a group of pig teammates.

At that time, the official environment of the Great Zhou Dynasty was already very erosive, and many officials who practiced Confucian martial arts also fell into it. And although Ji Muqing can prime minister national affairs, he can't easily depose officials, especially some important ministers of the court, after all, he is not the emperor. And those corrupt officials also got the way to save their lives, and they desperately befriended the emperor to protect themselves.

After several reprimands were rejected, Ji Muqing had an idea.

I can I up, no can no bibi.

According to Qingyu's brain, Ji Muqing's psychological journey was like this at that time.

Adhering to the principle of doing my own thing, Ji Mu reversed.

The rebellion was very successful, no, it should be said that he usurped the throne, Ji Muqing was fifty and six at the time, he became famous as a young man, he was an official for more than 30 years, and his protégés and former officials were all over the world. Even some degenerate Confucian officials also responded to Ji Muqing's call.

Moreover, Ji Muqing is adhering to the concept of rebelling for the people of the world, not for his own benefit, and the magic of the world has not been counterattacked, but after succeeding to the purple pole, Ji Muqing has been promoted to the realm of the gods, and his longevity has increased greatly, and he has rejuvenated.

However, without going through a war of blood and fire, it is difficult to get a new world if the entire country is shattered and rebuilt.

is like the Sui Dynasty in the history of Qing Yu's previous life. Yang Jian, the founding emperor of the Sui Dynasty, seized the throne of his nephew and ascended the throne. And these problems, after Yang Jian's death, the Sui Yang Emperor Yang Guang, who succeeded to the throne, gradually erupted, and finally broke out, allowing the second Sui Dynasty to die.

The same is true of the Great Zhou, Meng Shanhe, the lord of the Confucian lineage, thought that Ji Muqing's usurpation of the dynasty had violated the Confucian way and was a disloyal person.

The hearts of the people of the Great Zhou Dynasty were not dispersed, and the Monshan River protected the members of the Great Zhou royal family, as well as some officials loyal to the Zhou family, and established the Northern Zhou Dynasty in Yanzhou and Yunzhou in the north.

Shanhe Academy was established by Monshanhe.

"Brother Meng, Brother Meng······" A palm shook vigorously in front of Qing Yu's eyes.

"I'm sorry, but I was thinking about my life after the academy just now, and I couldn't ······." Qing Yu came back to his senses and said hurriedly.

"That's right, right, I'll just say that after the academy, I must go to Tianle Fang to have a look······" When Jin Mingxuan heard about the Dao Academy, he was excited.

"What······" Qing Yu's face was dim.

Jin Mingxuan began to talk about his plan after arriving at the academy.

From his words, Qing Yu heard what kind of boundary Tianle Fang was.

Literati and, since ancient times, literati and saukers have always been equal, and no one can do without each other.

Although Monsanhe supported the establishment of the Northern Zhou Dynasty, he was not involved in court politics. Because he believed that excessive interference in government affairs would eventually follow in the footsteps of Ji Muqing, he established Shanhe Academy and focused on teaching and educating people.

Shanhe Academy is not involved in government politics, and the people who are open and convenient are in the territory of Daqian, and there are also scholars who come to study. Although I studied in Shanhe Academy, the official road in Daqian is not very smooth, but it is not impossible, and it is difficult to stop some students from studying.

There are more literati, and there are more. In this way, some places dedicated to these literati came into being. Tianle (Yue) Fang is the most popular street in the Shendu.

Therefore, Tianle (Yue) Fang, also known as Tianle (LE) Fang. It means that the taste here is only in heaven, and it is rare to ask for it in the world.

Time passed quietly like this, and the speed of the two-wheeled carriage was much faster than the little donkey that Qing Yu had ridden before, and soon, the capital of the Northern Zhou Dynasty, the location of the Shanhe Academy, and the Shendu, were already in sight.