Basically, as long as we talk about the image of "Bencaiten", in most of the inheritance of the island nation, it is an old man with eight arms and a "torii gate" on his head, and there is an old man with a "snake body and human head" in the torii gate, and only this image can be called "Bencaiten". The old man on her head is the great god of Uga, who has a wide range of interests.

These "eight arms" come from the revelation of the "Golden Light Most Victorious King Sutra". That is, "often with eight arms to be solemn", but the eight-armed holding of "Bencaitian" has its own unique heritage.

And "torii" is common in island anime. Basically, there are torii gates in the shrines. The true meaning of "torii" is "open", so it has the shape of the word "open" in appearance. "Torii" opens the mortal realm and enters the divine realm, and opens the mortal heart and realizes the sacred heart. Development, development, opening, enlightenment, beginning, development, and so on are all taken by "Torii". What's even more coincidental is that this is the same as the "door mark" on the altar of Esoteric Buddhism, which has the same benefits, and it is a wonderful setting for transforming the spirit.

The torii gate on the head of Bensai Tenzun is precisely to lead us to get closer to the god of Uga. "Uga" comes from the Sanskrit word "uha". Its simple meaning is "to look and observe". The great god Uga always looks at the believers with a compassionate eye, and he silently uses the ten powers of the Ten Powers to save all sentient beings, and the kindness of such an elder can be described as profound and rare. He is the ultimate first-class body of the debater, and his speed is very fast. Whether it is seeking wealth, curing diseases, subduing the enemy, crushing karmic demons, or even transforming the color body, the manifestation of the fruit position can be fulfilled one by one, like a valley.

However, the "snake body and human head" often makes many beginners stunned and terrifying. That's because you don't know the true nature of Uga.

The reason why the snake body appears is because the meandering rush of the water is like a snake. In the meditation position, sentient beings have many poisonous afflictions, such as snakes coiled, so snakes are used as symbols to represent the karmic bodies of sentient beings. This snake is white all over, which is a sign of the gradual transformation of the three poisonous troubles. And what about the human head on the serpent, which represents the ultimate prajna that is far from birth and destruction. The appearance of the old man shows the vajra character that has been realized for a long time.

Therefore, most of the Ming kings of Esoteric Buddhism are also snakes as the jewels, such as the military Tuli Ming King is entangled with four snakes, and the four snakes are shallow and secretive, which is my foolishness, my seeing, my love, and my slowing down into the four wisdom Bodhi. The king of Uza Semmin took the serpent as the strictest, which represented the subjugation of knowledge and the abscuration of ignorance. Even the general of Shensha also wrapped his arms around the snake, which is the decisive career of the general. And the snakes on the Dharma of each deity are more subtle oral transmissions, and they are not exhaustive. This art of liberation from afflictions can only be derived to the extreme in Esoteric Buddhism.

Although "torii" is a common door sign for all gods. But only the god of Uga is known as the "Torii Elder". Therefore, the torii gate and Uga are closely related and inseparable.

In addition to the secret meaning of "open" above. In the cultivation system of the god Uga, the torii gate is the key to the transformation of the color body. This is because only through the torii gate can the mind enter the "Amagawa Pure Land" where the god Uga lives. In this Tenkawa Pure Land, you can feel the power of water with all your heart. That is the source of life and the secret samaya mandala of the Heavens of Wisdom.

Therefore, the cultivation of the island country is the cultivation of Yuhe, that is, the cultivation of wealth, and can make the world born and the law of double circle achievement!

When you enter the Tenkawa River through the torii, subtle music will emerge, and at this moment, the Uga god will be revealed in an instant. But at this time, Yuga is no longer a snake body and a human head, but a majestic white dragon. His body was as transparent as crystal, and his majesty was enough to make the gods and ghosts admire. Because this big white dragon is the true appearance of Uga, that is, the fusion of the eight great dragon kings of Esoteric Buddhism - "Tiande Dragon King".

It is not difficult to imagine that a torii gate is the boundary between two levels. If your mind doesn't enter into it, you can only feel the "snake body and human head" of Uga. When the mind breaks through the coarse constraints of the physical body and enters through the torii, then it will be able to see the dragon's body and see its true face. This dragon is unpredictable, ever-changing, clouds and rain, condensing water as the heart. The convenience of the snake body is just a little bit of his power.

In Yuhe's cultivation, he didn't achieve this method, and he could only feel the snake body Yuhe. When the practice of this method obtains the corresponding siddhi, the great god will use the dragon body to guide the practitioner to be truly used.

The torii gate may seem like an ordinary door, but it is an equal dividing line between all beings and the saints. Just like when you visit the Great Avenue and the big temple, before the mountain gate, most of them will have "archway", this archway is to remind you that entering this is a pure land, and you need to unload the dust.

In the Taoist "Northern Emperor Law", there is a divine spell that can calm the soul and kill ghosts and evil spirits. The content of its incantation is the name of each gate of the Six Heavenly Palaces of Xudu. The ghosts and gods heard the name of the palace and tied their hands, isn't this archway immeasurably meritorious?

When you practice this method and see the "Heavenly Dragon King" in Dingzhong, and the Dragon King is merciful and blessed, all the troubles caused by attachment and delusion will be emptied. The stagnation of karma around the body can also be completely unraveled. At this point, the practitioner will be able to blend with the "Tianchuan" law and water, and personally witness the solemn deeds of the talented goddess. It is the emptiness of karma, the willfulness and leisure, the three realms are unrestrained, and the ten directions are unbound.

In Chinese culture, the dragon has always been a symbol of the emperor. The great virtue of heaven and earth is called "life", and the great treasure of the saint is called "position". If you can be virtuous and uphold heaven and earth, you will be endless. Nengbao advances and retreats, and the position is endless.

In a nutshell. If you follow the laws of nature, you can live better. If you know where to go and where you go, you won't end up in any position.

Uga Shinsho, his name contains the above-mentioned "life" and "position". "Yu" represents the sky, and "He" symbolizes the earth. Those who are "gods" are bent and stretched and pitched, and the five bodies are harmonious, and those who are "will" are the trend of the fatwa and are speedy in their inspection.

Therefore, "Uga" is the spirit and physical strength given to us by Qiankun, and "God General" is the opportunity to change people's fate.

"I Ching, Qian-Ninety-Five" cloud: "The flying dragon is in the sky, and it is beneficial to see the adult". The flying dragon in the sky is the perfect presentation of the god Uga, and the snake dragon soars above the nine heavens, just like "the right time and the right place", breaking through all obstacles.

And General Uga has "fifteen boys" under him, and he does things quickly, just like the civil and military officials under the throne. I think Mr. Ma still has the "Eighteen Arhats", not to mention the Uga Divine General who ascends to the great treasure of the gods?

Each of these fifteen boys has a name and a surname, and is as follows.

The key boy, also known as "musk", is native to Shakya. Holding the orb in his right hand and the key in his left hand, he can develop the treasury and increase his wealth.

The official with the boy, also known as "Chiyin", its local Puxian Bodhisattva. Holding the treasure belt of the special official position, he can add posts and names, and the lord will be promoted to the throne.