The first left hand holds the Prajna Wisdom Flame, which burns all the afflictions, and the second left holds a trident, with the Tibetan name Kazhangga, representing the Three Realms of the Void Mother.

Originally, the second-hand joint hand held a one-sided small puba pestle, which purified all troubles and obstacles.

There are two types of pupa pestles: one-sided pupa means that if the local government of the country, the person who has received the empowerment can carry it with him to protect his body.

The three-sided Puba is like the central government of the country, and when practicing the Fa, it can be used in the mandala, and those who practice well can carry it with them.

Hug the light blue empty mother, and give the name Luo to Ding's mother.

Holding a Ubara flower in his right hand.

There are two Buddha-figure mothers: one is the joyful phase, and the other is the angry phase.

This Dharma deity is held by the first Buddha mother, and the Buddha mother's right leaning on the Kazhangga is the second Buddha mother A Song Ma, around the back of the deity, and the left hand Gabala waist leopard skirt.

It is also said that the Buddha's mother's name is Luo Gejin Mother (Ke Luo Jie Butterfly), the body is light blue, the right hand holds the Ubara flower (there is also a inheritance of the heavenly scepter), the left is a blood skull, the five hand seals are decorated, and the waist is tied with a leopard skin skirt.

At the feet of the deity is a lotus flower, with a moon wheel and a sun wheel on it.

Wings grow from the back, like a very sharp sword.

Four legs, the right bow and left stretch out, the right two feet step on the backs of the two male demons, and the left two feet step on the breasts of the two female demons, the table subdues the four demons, and settles in the flame of Prajna wisdom.

The male demon represents the god of death and also symbolizes the seven emotions and six desires, while the female demon represents the innate hatred and ignorance, and also symbolizes the special bad habits and habits.

The deity has the ability to subdue these four demons.

Puba Vajra is dressed in a leather robe: the first elephant skin shawl, the expression of submission to the idiot.

Tibetans consider elephants to be the most stupid animals.

The second man wears a belt of leather and surrenders to greed, because man is the most greedy animal.

The third tiger skin apron is the expression of surrender and anger, because the tiger's hatred is the heaviest.

Wearing a crown of five skulls, five Buddhas and five wisdoms, three strings of necklaces, bone ornaments, and snake ornaments are hung around the neck, representing the deity with the power to subdue the dragon clan and rule over everything.

Visualize a moon chakra on the forehead of Vajra with a white word for "hum", a lotus flower with a red word for "A" on the throat, and a day chakra on the heart with a blue word for "Hum".

Purba Vajra stands in the vast flame of intelligence, like an avatar of a rainbow, not a physical entity.

Like the moon in the water and the shadow in the mirror.

In the heart of the second Buddha-figure there is a small white lotus flower with a moon chakra, a sun chakra on it, and a white double Vajrasattva in the center the size of the first section of a thumb.

In the heart of Vajrasattva is a five-strand pestle as large as a grain of rice, and on the umbilicus there is a very small golden sun wheel, and the sun wheel has a blue-black word "吽" on it, and the outer mantra wheel is arranged to the left (counterclockwise), emitting a golden yellow light.

When the mantra is held, the mantra wheel rotates clockwise, and the light spreads all over the body, and then illuminates the land of the Buddhas of the three thousand worlds, offering to the Buddhas, and at the same time, the Buddhas also radiate light and bless the Dharma Realm, eliminating the negative karma of all sentient beings, and after all sentient beings receive the blessings, they all turn into the Pupa Vajra, all the voices become the Pupa Buddha-figure mantras, and all the universes are the Buddha-deity Pure Land.

When one has finished reciting a string of prayer beads, visualize all the Buddha-figures merging into themselves, then into Vajrasattva, then into the mantra wheel, and finally into the word "吽", which is integrated from the bottom to the top, into the dots, which disappear into the void like a rainbow, that is, in this non-mindless dwelling emptiness and into concentration, the longer the better, and this is the state of Dzogchen.

In that moment, like a fish jumping into the abyss, he appeared in the form of Puba, full of great sorrow.

Such as the moon in the water, the shadow in the mirror, the water dip, the hollow valley, the eight illusions or the twelve illusions to purify the body.

This is the Great Perfection of the Great Perfection, the Pu character is the meaning of emptiness, the Ba character is the meaning of intelligence, and the Puba is the combination of emptiness and intelligence to form a non-dual body.

The mandala of Purpa Vajra is the sum of all the Buddhas, the sum of the Three Jewels.

The practice of the Pupa Dharma is to get rid of all self-attachment and inner fears, so that one can understand the dharma realm, that is, not to subdue external things, but to realize one's inner nature.

Tantra, in the final analysis, is the practice of mantras, paying attention to the body, mouth, and mind of the three tantras, that is, when practicing, the mouth should recite the mantra, the hands should be knotted mudras, some methods still have certain requirements for the posture of the body, and then finally the mind should be visualized, some visualize the angry Buddha-figure, some visualize the seed word, and some visualize the vajra and other dharma instruments.

The ones mentioned above are the corresponding practices of the three tantras of body, mouth, and mind, but for beginners, it is also possible to practice the simple path, which is to recite mantras in the mouth, without mudras and visualizations.

In his previous life, Yuan Yi had been instructed by Guru Sakyapa to learn several rituals of Vajra.

One of the simplest rituals is to take refuge in the heart first: all the Buddhas, the Dharma, the sages and the monks, until Bodhi takes eternal refuge, and with the good roots that I have cultivated, I wish to become a Buddha for the benefit of all sentient beings.

Then recite the prayer of the Puba Vajra: Immeasurably blazing the fire of the last calamity, on the seat of the male demon, the warrior Vajra and the child Buddha, and the ten demons drink blood, and pray to the Puba Hai congregation.

Then came the mantra: Hum Banza Grigla Ya Sava Mu Nun Wang.

Finally, there is the dedication to the text: Manjushri is brave and wise, and the wisdom of universal wisdom is also restored, and I now return to the roots of all goodness, and I always study with them. The Buddhas of the three worlds praised, if it is the greatest vow, I now return to the roots of all goodness, in order to attain the special deeds of universal virtue. May at the end of my life remove all obstacles, meet the Buddha Amitabha, and be reborn in peace.

Then there is the Puba Yi concentration of the clear point - the karmic secret ritual, the so-called career ritual, is the rituals for achieving various undertakings, such as seeking wealth, marriage, and longevity.

The first thing to do is to take refuge in the heart: Nama. The special Three Jewels Pupa Buddha-figures, take refuge and initiate bodhichitta In the Dharma Body of Ignorance and Demon Barrier Liberation, there is no transfer to the dance hall realm, seeing the ground and seeing the face of the face, the cause of Pubahai will come, and all the existing Puxian offerings to the clouds.

And then there's the right line: Ah. The self-consciousness is beyond the original nature, the consciousness of the inextinguishable words and the light is dispersed, and the self-nature of the King Kong Great Boy, the blue and black nine heads and eighteen arms, the wings of the King Kong soar all over the void, the lower body of the Heavenly Iron Puba three sharp, piercing the demon enemy barrier demon heart, the emptiness of the self-manifestation of the big wheel seal around, the four senses and the ten angry towers are super dependents, and the obvious and non-self-nature is like the moon in the water, and the bright sky and double luck are clearly visualized. Shaki. If you come to the Buddha's son Vajra Pupazun, please come down in the world of the cause, self-ascension and self-liberation, strong and permanent dwelling, blindly see the Dharma body and bow to it, the existing vast net offerings, the cause of the wide circle of the deity before the prostration, the heart of the heavenly iron Puba room center, the words around the heart mantra.

This is followed by the Puba mantra: Hum Ban Za Grigla Ya Sava Mug Nam Bang Nga Bang.

Then ask for eight offering mantras: Ah Gang---。

The final dedication text: The saints of Vajra and the children bow their respects, and the Puba Yi gathers the practice and gives blessings, purifying the sins of sentient beings, and the karma is round, and there is no other way to gain the ultimate in the cause.