The guests saw the law enforcement team in Qianlian Temple, which was not bad, and they had more trust in this market, so they were willing to come here to consume.

The establishment of the Fang City, the prosperity of the Fang City, is equivalent to having an endless stream of income, these incomes, although the small profiteers extracted a percent, but the rest, is also very considerable, for the original innocent Qianlian Temple, it is definitely a shocking wealth, with the help of these resources, the disciples of the Thousand Lotus Temple work hard to practice, almost every day someone can break through the original realm.

After seeing this scene, Yuan Yi was relieved, he would rarely be able to come back in the future, but as long as the Thousand Lotus Temple itself became stronger, he didn't have to worry about this sect all the time.

Therefore, as soon as he came out, he immediately asked the abbot for the inheritance of the sect.

The abbot saw that Yuan Yi came out, so he took out a cave and gave it to Yuan Yi, Yuan Yi took it and saw that it was nearly four hundred Buddha Treasure Lotuses, and all of them were thirty-six products, with these lotus flowers, plus Yuan Yi, all of a sudden, Yuan Yi had gathered more than a hundred lotus flowers, and now Yuan Yi cultivated enough to urge this door to have many lotuses, so as long as it was refined, he would immediately be able to cast the last few battle formations of the most mysterious meaning of the Bao Lotus Demon Battle Array.

Today's Yuan Yi has a lot of treasures on his body, and if he takes it out casually, it is enough for everyone to break his head, but, in the final analysis, his natal Buddha treasure is not the Nine Absolute Sword, nor the immeasurable Hengsha, but this Buddha treasure lotus, who told him to practice the exercises is nothing else, but the "Thousand Life Lotus Sutra", only these lotus flowers can become the natal Buddha treasure of her life.

Yuan Yi needed these, so he took them unceremoniously.

Among the inheritance of the sect, the first one is the Baolian Demon Battle Array, and the other battle arrays, Yuan Yi is no longer interested, he directly took the thirty-fifth and thirty-sixth changes.

The thirty-fifth change, is a phase change, no phase, Buddhist terminology, which means that the absolute truth of the people has no phase, this change, the effect is that once this battle array is activated, you can close the enemy's perception of the outside world, let others slaughter, the thirty-sixth change, is a chaotic change, this is the most terrifying change in the thirty-six changes of the battle array, the effect is to say that everything is chaos, destroy a tangible thing in the battle array.

Yuan Yi spent a few days to easily refine all the lotus, at this time in the dantian sea, the number of lotus flowers has reached one thousand, which is the number of the great consummation, all the lotus flowers are in the dantian sea, each occupies a position, with the center as the axis, constantly rotating, looking particularly spectacular.

Then, Yuan Yi spent another two months to promote all these lotus, not thirty-six grades, to thirty-six grades, if he is still a little monk of the Eight Consciousness Realm, if he wants to condense a thirty-six grade lotus, it will not be possible to do it for several years, but for Yuan Yi, who is already in the early stage of Tian'er, the Buddha Yuan is incomparably strong, and it will not take a few days to promote the non-thirty-six grades to the thirty-six grades.

In this way, not only the number has reached perfection, but the quality has also reached perfection, he spent two months practicing the two last two battle formations respectively, the phaseless change is mainly a psychedelic change, and the chaotic change, but a terrible change of destruction, the two battle formations can also be combined, the psychedelic enemy destroys the enemy at the same time, Yuan Yi can feel that he has cultivated into these two battle formations, and his strength has increased more than one percent.

After practicing into a battle formation, he asked the abbot to get a new inheritance, which is also the fundamental inheritance of Qianlian Temple, Qianlian Temple, although it is not good now, but the patriarch of the sect, how to say that it is also an arhat, to establish a sect, it is natural to leave a few immortal techniques to suppress the luck of the sect, and these immortal techniques have been guarded by the abbots of the past dynasties, even if the sect has gone through disasters, it has not let the immortal arts spread to the outside.

The immortal art of Qianlian Temple, there are three in total, one is called Dingzhu Demon Subjugation Supreme Divine Skill, but if you want to cultivate into this immortal art, you need one hundred and eight rosary beads as a tool for performing immortal arts, not necessarily if it is an immortal weapon, but at least if it is a treasure of the ninth order, Qianlian Temple originally had such a piece, and then it was snatched away, and it was lost after being snatched away, and now I don't know where it is, and Yuan Yi can't find it, so this immortal art can't be cultivated.

The second immortal art, called the Great Dao Alchemy Mantra Mantra, is a mantra immortal art, somewhat similar to the six-character light spell that Yuan Yi once cast, this is also an offensive immortal art, once it is cast, it has infinite power, and it is especially the nemesis of demons and monsters.

The last immortal art, called the Great Heavenly Outer Dao Manifestation Great Freedom Buddha Light, is the only defensive immortal art among the three immortal arts, which is used to cultivate adult body protection Buddha light to resist attacks.

Yuan Yi thought about it, or chose the Great Dao Demon Refining Mantra, that one is the supreme magic skill of fixing beads and subduing demons, at least a ninth-order prayer bead is required to be able to perform, Yuan Yi is difficult to find at all, so he is naturally the first to give up, as for the great heavens and outer Dao manifestation of the Great Freedom Buddha Light, it is a means of defense, but the most important thing that Yuan Yi lacks is a means of defense, and his golden wheel of merit is the best treasure of defense, and the key is that as long as this treasure works hard to accumulate merit, it can continue to enhance its power.

As for the final Great Dao Demon Refining Mantra, one is an attacking immortal technique, and one Yuan Yi happens to have an eighth-order wooden fish, which can increase the power of the mantra, so it is best to choose this.

It's simple and simple, just a few words: Om, A, Mi, Dad, Wow, She, although there are only six short words, but it has an incredible demon suppression, as long as there is enough Buddha Yuan, according to the corresponding exercises to urge, the power of the six words to burst out is absolutely considerable.

Yuan Yi took the scroll back to the room, this scroll, even Yuan Yi can't take it out of the sect, he must practice in the sect, and when the cultivation is successful, he must send the immortal art back to the forbidden place to be enshrined, and before cultivating, he must make a poisonous oath, and he is absolutely not allowed to spread half a word.

When I opened this scroll, what appeared in front of Yuan Yi was a passage, "It is a great mercy to remove no benefit for all sentient beings, it is a great compassion to want to be immeasurably happy with all sentient beings, it is a great joy to be happy in the hearts of all sentient beings, and it is a great compassion to give to oneself and others." The four immeasurable minds, may all sentient beings always have happiness and the causes of happiness, may all sentient beings always be free from all suffering and the causes of all suffering, may all sentient beings always have the happiness of being free from suffering, my heart is happy, may all sentient beings be free from greed and hatred, and live in equal rejoicing."

This is a long paragraph of Luo Li's rambling words at the beginning, in fact, it is a meaning, this mantra of refining demons, not only to refine external demons, but most importantly, to refine one's own inner demons with great compassion, great compassion, great joy, and great giving, so that one's soul can be sublimated. R1152