If the practitioner wants to ask the king of Bishamen to achieve the Dharma, he can worship a statue of the king of Bishamen by himself, or go to the temple where the statue of the king has it, and then burn benzoin in front of the statue of the king, and then press the foot of the statue with his left hand, and finally recite this mantra seven times, and the statue will move, and then recite the mantra and bless the white mustard seed on the face of the statue of the king, and the image of the king will speak, and the practitioner can ask everything, and then use the white mustard seeds and incense ashes together, recite the mantra seven times to bless, and then place the blessed white mustard seeds and ashes on the top of the statue of the king, and then burn benzoin, and then recite the mantra again, and finally the king of Bishamen and all his dependents, hold all the treasures in front of the walker now, and Siddhi will achieve it!

If there is a practitioner who wants to ask Na Luo Yantian to achieve the Dharma, he must go to the temple where there is such an image, and the practitioner will first burn benzoin as above, and then press the foot of the image with his hand to recite the mantra, and the image will move, and then recite the mantra to bless the white mustard seed, and then hit the image, at this time the image will speak, and all the wishes of the practitioner will be fulfilled!

If there is a practitioner who wants to ask the Great Brahma to achieve the Dharma, the practitioner himself can worship a statue of the Great Brahma King, and then bathe the statue with pure milk, and then burn the incense and recite the mantra, then the Great Brahma King will appear in front of the former, and everything he asks for will be fulfilled, and then the milk walker who is bathed in the image will drink it himself, what is the benefit of drinking, so that in the future, the practitioner will have to hear all the Dharma that he has not heard, the three karma will be purified, the life expectancy will be increased by 1,000 years, and all the mantras and rituals will be accomplished.

In front of all the images, burn the incense and recite this mantra a thousand times, and everything will be done.

Nezha is also a Taoist deity, and is respected as "Marshal of Zhongtan", "Third Prince", "Prince", "Welling Illustrious General", and the Jade Emperor ordered him to Yongzhen Tianmen. Its beliefs are widely passed down across the Taiwan Strait and in Southeast Asia.

In Taoism, Marshal Zhongtan is the commander of the divine soldiers and generals, and is called "Welling Illustrious General". The Jade Emperor ordered him to Yongzhen Tianmen. "The Source of the Three Sects Sou Shen Daquan" Volume 7: Nezha was originally the Jade Emperor driving down the Great Luo Immortal, six zhang long, with a golden wheel on his head, three heads, nine eyes and eight arms, spitting green clouds in his mouth, stepping on a stone on his feet, holding the law, shouting, the clouds and rain followed, and the universe shimmered. Because there are many demon kings in the world, the Jade Emperor ordered to descend to the mortal, so he was born in Li Jing, the king of Tota. Mrs. Suzhi, the mother, gave birth to the eldest son Jin Zha, the second Mu Zha, and the handsome third son Nezha. On the fifth day of his birth, he bathed in the East China Sea, stepped on the crystal hall, and turned over and went straight to the pagoda palace. The dragon king stepped on the palace and fought angrily. Seven days of handsomeness, that is, to be able to fight, kill nine dragons. The old dragon had no choice but to mourn the emperor, and the handsome knew that the battle was under the gate of heaven and the dragon died. Unexpectedly, at the altar of God, with a bow and arrow in his hand, he shot the son of Shi Ji Niangniang, and Shi Ji raised soldiers. Shuai took the father's altar to subdue the demon pestle and killed him in the west. The father took Shi Ji as the leader of the demons, and was angry at him to kill him to provoke the soldiers of the demons. Shuai then cut the flesh and returned to his father, and held the true spirit to seek all on the side of the world-honored one. The world-honored person also used his ability to subdue demons, so he folded lotus water for bones, lotus root for meat, silk for tendons, and leaves for clothing. Bestow the first secret decree, personally accept the three words of the eldest son of the wood, then be able to be big and small, through the river into the sea, move the stars and turn the fight; frightened, the sky collapses; hehe, the golden light covers the world; the brick sounds, the dragon obeys the tiger; the gun is flicked, the dry spin and the kun turns; the hydrangea is thrown, and the mountain collapses and the sea cracks. Therefore, all the demons such as the Bull Demon King, the Lion Demon King, the Elephant Demon King, the Horse-Headed Demon King, the World-Swallowing Demon King, the Demon Mother Demon King, the Nine-Headed Demon King, the Dolly Demon King, the Fantian Demon King, the Five Hundred Yakshas, and the Seventy-two Fire Crows, all descended to the Red Monkey and the Evil Dragon. The cover demon is endless, handsome, and versatile. Therefore, Lingshan will think that Tongtian Taishi and Weiling are illustrious generals. The Jade Emperor was named the first consul of the thirty-six members, the leader of the Tianshuai Yuan, and the Tianmen of Yongzhen.

It can be seen that the story of Nezha in "The Romance of the Gods" and "Journey to the West" is basically consistent with the records in "The Three Religions Source Stream Search God Daquan", that is to say, Nezha's story is basically characterized in "The Three Religions Source Flow Search God Daquan", and finally Nezha became a household name with the image in "The Romance of the Feng Gods".

Nezha Ancestral Temple is a place of sacrificial activities in Kuiwen Village, Dinghe Town, Xixia County. Back against the hillside, there is a main hall, magnificent, with Jiangnan architectural style, the hall is dedicated to the statue of Prince Nezha. There is a lotus pond outside the hall, the pond is full of lotus flowers, and the ancestral temple covers an area of 15 temples. Nezha is a teenager in ancient Chinese Han myths and legends, and has many descriptions in famous works such as "Fengshen Bang" and "Journey to the West", and later became a god general who is widely circulated among Han people. Its fame is comparable to that of the Monkey King. There are many shrines commemorating him in the country, but in recent years, according to expert research, Nezha's birthplace and hometown are in the Kuiwenguan area of Xixia, Henan. There is the birthplace of Nezha in Xinghua Village, and Nezha's father Li Jing guards the ruins of Chenyan Pass.

According to Henan's "Xixia County Chronicles", it is recorded that the original Nezha Prince Temple was on the top of the south hill of Kuiwen Village in Dinghe; A temple, the west of the seat faces the east, the brick wall tile roof, two windows and one door, the three-foot high Tongtang shrine platform is repaired inside, and the colorful clay statue of Prince Nezha is enshrined on it. According to the information collected by the county chronicles and the confirmation of local old farmers and the believers of Nezha in Taiwan, the prince of Nezha in the temple tied his hair and horns, kicked the clouds and descended to the earth, holding a Qiankun circle in his left hand, holding a fire-tipped spear in his right hand, wrapped in a red belly, fluttering on his shoulders, and pedaling on the hot wheels, mighty and heroic. Every year on the thirteenth day of the lunar month, the nearby villagers climb the mountain to sweep the dust and dust for the statue of the prince to welcome the arrival of the new year. In 1945, the Nezha Ancestral Temple was burned down by the Japanese invaders, and there are still trenches near the ruins of the Prince Temple. In 1995, with the strong support of the town government, the small palace of Nezha's birthplace was built by Kuiwen Village and Jian Village. In 2001, with the strong support of the county government and Dinghe Town, more than 100,000 yuan was raised by Taiwanese compatriots to build a large palace near the original Nezha temple site. The statue of Nezha in the hall is still the same as the old appearance. The incense in the temple is prosperous, especially the Taiwanese compatriots have to come here to worship on Nezha's birthday every year, making the Nezha ancestral temple well-known at home and abroad.

The third prince of Nezha, as the great god of Buddhism and Taoism, not only has many of his secret mantras in Esoteric Buddhism, but also has the treasure of the Marshal of the Middle Altar in Taoism:

Conversion Rites

Xingzhou Shengjun, extinguishing the striker, the golden light cave was wrapped in golden light, and Yuxu was ordered to descend to Chentang. The left holds the gold circle, and the right holds the sharp hammer. Pedaling on two wheels, the sun is on fire and the wind is blowing. Exorcising demons and slaying demon kings, experiencing 1,700 catastrophes, and Yuandao fruit. Breaking through the 38,000 evil arrays, Yongzhen Heavenly Palace, a lotus flower, turned into a solemn and wonderful appearance. The world of the ten directions, Guangji rescues the suffering and is compassionate, the mystical skill is profound, the changes are endless, the earth ascends to heaven in the blink of an eye, the enemy is fearless, mighty, loyal and filial, brave and strong. Anmin protects the country, Marshal Tianzun of Zhongtan.

Jade Emperor God. The spirit bead is born.