However, the cause is so peculiar, Wang Jushi, Wang Shaofu two people also got acquainted with a Wang Kaishi three people, the three kings each described the spirit of holding the Venerable Dharani, compared the mantra, the mantra of the three people is not word for word, Wang Jushi is the mysterious old man of Wutai Mountain, Wang Shaofu is the dream of Tianzhu monk granted, Wang Kaishi is one of the three major scholars of Kaiyuan King Kong Zhi granted.

When the Song Dynasty, Master Fatian also translated again according to the Sanskrit text, this translation is different from the general version, the general version is the Buddha for the emperor Shakti is good to live in the Son of Heaven and said, and the translation version of the Dharma Master is the Western Amitabha Buddha in the Elysium for the Guanyin Bodhisattva said, so that Guanyin Bodhisattva and so on spread in the world of Suva.

And time and space turned, and to the Ming Dynasty, during the Ming Dynasty, Ming Chengzu Zhu Di seized the power of his nephew Jianwen Emperor, in the implementation of rule, Zhu Di used religion, Zhu Di was originally the king of Yan, he called the emperor canonized Princess Yan as the Empress of the Great Ming Renxiao, in the Tripitaka in the suspicion of the falsification, included a volume of the Great Ming Renxiao Empress Dream Buddha said that the first Xi has a great merit Sutra.

If this sutra is from the perspective of academic research, it is Zhu Di who wants to declare his destiny with the help of religious theocracy, but if from the perspective of the development of the Sutra, the nature of this Sutra is generally a dream teaching with the Sutra of the High King Avalokiteshvara, and its content is a fusion of many esoteric methods developed on the basis of the Sutra, just like the Tibetan Mantra of the Mother of the Buddha with Light comes from the record of this Sutra.

The modern mantra of the Buddha Dharani, which is at the end of the Yoga Flame Mouth Method, if it is accurate, is also from this Dream Sutra, which is now called the Sutra of Zun Sheng, including the Pure Patriarch Master Lotus Chi when he implemented the Dharma of Zun Shengdharani, he also taught that the Mantra of Zun Sheng Guang of the Dream Sutra shall prevail, but in the Dream Sutra, almost no one mentions it, and can only be silent in the Tripitaka Sutra.

The fifteenth day of this month belongs to the day of forgiveness of sins of the Emperor of Zhongyuan Diguan in Taoism, and the Bon Festival in Buddhism, that is, the day when people generally think that it is the day when the ghost gate is opened.

In fact, the transcendence of this mid-year festival is based on the memory of the ancestors of the descendants of the Yang world, and the ancestors will be happy after death before they will carry out the transcendence and repent of their sins.

Taoism on the transcendent undead, there is a very special cultural product, that is, the text, this text is similar to the emperor's gold medal in the TV series, which can pardon capital crimes, the gold medal is like the emperor in person, the most famous is the Taiyi Salvation Suffering Tianzun Wen, that is, the master burns one after the practice, and the undead can forgive sins and superlife, but in Buddhism, although there is no such thing as a text, but there is a secret treasure that can be printed by the Great Day, that is, the Buddha's top Zun Shengdrani.

There is a lost classic in the Han region, called Brahma Buddha Sutra, this scripture is the national treasure of the island country, one of the eight sects of Buddhism Zen Buddhism has an allusion to the flower smile, to the heart of the heart, many people think that it is a legend, there is no clear classic record, in fact, this allusion is from this scripture.

This sutra also mentions the practice of sentient beings at the end of the Dharma, which is determined by receiving the secret mantra of the gods, and gives examples of the mantra of light, which is very straightforward to say that the mantra of the gods, regardless of good or evil, the mantra of evil becomes good, the mantra is difficult to become easy, and the mantra of all Buddhas and Bodhisattvas is the secret mantra of all Buddhas and Bodhisattvas, including the great day.

According to Esoteric Buddhism, all Buddhas and Bodhisattvas are dependents of the Great Ri Nyorai, and if it is a mantra that is sealed by the Great Ri Nyorai, then there is no doubt that it is the general mantra of all Buddhas and Bodhisattvas, and the Buddha's top Buddha Buddha

In the subconscious, ordinary people think that the Buddha's top Buddha can only surpass the dead, and it doesn't seem to be of much benefit to the living, but in fact, this idea is not right, the cause of the Buddha's appearance is due to the appearance of the five decays of heaven and man in the son of heaven, and the son of heaven has created bad karma in the past life, so the blessings of heaven will fall.

In the Jizo Sutra, Jizo Bodhisattva also tells sentient beings that if there are five decays of heaven and man, as long as they can take refuge in Jizo Bodhisattva and make offerings to the image of Jizo Bodhisattva, they can immediately increase their blessings and will not fall.

It appeared in the world of sampa with the help of the cause of the fall of the Son of Heaven, in order to benefit sentient beings at the moment, and all sentient beings are strange, the so-called same rice raises a hundred kinds of people, some can practice, some cannot practice, some are good, there are evil, some believe in the Dharma, some slander the Dharma, some stay on the right path and practice diligently, and some retreat halfway.

The Buddha's top Buddha

In the Qing Dynasty Mr. Yuan Mei's book has been recorded in the book silent, there is a Mr. Shi has yin and yang eyes, can see ghosts and gods, Mr. Shi has a friend named Wan Jinpeng, is a pious practice of fighting people, people will get married, so in the seventh lunar month set up an altar Puji ghosts and gods.

Mr. Shi saw Wan Jinpeng set up an altar, and many people of all ages came to receive offerings, and suddenly there came a ghost who claimed to be Hang Dazong, and counted Wan Jinpeng to Mr. Shi, saying that Wan Jinpeng was originally his student, and how to set up an altar Puji ghosts and gods did not invite him to come to receive offerings.

Mr. Shi told Wan Jinpeng about this situation, and Wan Jinpeng realized that he did not write the name of his teacher, Mr. Hang Dazong, but Wan Jinpeng was also very strange, as a teacher, it stands to reason that he should be better than his disciple, how could he still be in the ghost path.

Mr. Hang Dazong said that he was originally rooted in an extraordinary nature, in his previous life he was an incense lighter at the Lotus Meeting, a boy named Lingling, because he saw the beautiful incense maid when he lit incense, and he was degraded to the world by chance, and there was no great evil in the world to return to his original position, but because he was greedy for money and good at talking about people's right and wrong, he was despised by Guanyin Bodhisattva, thinking that his practice was insufficient, so he wanted to continue to practice in reincarnation.

Mr. Hang Dazong also said that he did not want to be reincarnated as a human being, it was not interesting to be a man, and he was unrestrained in the underworld, so he could only hate himself for being affected by a mouth and greed for money, and Mr. Shi asked why he did not ask Guanyin Bodhisattva for mercy to take him in, it was better than wandering around.