The supreme merit of the Uga god will be the Ruyi wheel, all the blessings, the pure and the impure, the good and the ugly, the good and the evil, are all taken by this deity, and the upper can be round into a Buddha, and the lower can be without leaving the greed and compassion of all sentient beings.

In the deity of the rain treasure dharani, in addition to the bodhisattva, do not take the dragon king, this dragon king is also the heavenly dragon king of the bodhisattva body of the god of Uga, the blessings and treasures of any heaven are rained by the dragon king, the rain is the fundamental blessing, the power of the heavens is suddenly revealed, the last sentence of the god of Uga will be the root wishful jewel of the great dharani, that is, the mantra of the heart of the rain treasure dharani, the wonder of this, not the beginner and the inheritor can understand.

When the Buddha preached the Great Compassion Dharani, he taught people not to despise Avalokiteshvara, and the Buddha had been an ascetic disciple under the seat of Avalokiteshvara in the past, and reiterated again when he spoke about the Uga Divine General, all human and heavenly Bodhisattvas should not despise the Uga Divine General, and the Uga Divine Generals will benefit all sentient beings with the subtle form of a white snake when the Buddhas are born.

In the Golden Light Most Victorious King Sutra, the Buddha was a blessed treasure in the past life, and when he met the great light of the Treasure King, the Buddha came to say that this method made Shakyamuni Buddha not retreat, and had all the merits, and now in front of the Buddhas of the ten directions, there are Yuga gods, with a compassionate heart to benefit all sentient beings.

In the induction record of Emperor Guan Sheng, there was such a story, saying that there was a poor man who respected Emperor Guan Sheng, and recited the true scriptures of the world every day.

After twenty years of such an ordinary, this person suddenly dreamed of Emperor Guan Sheng, Emperor Guan Sheng read his piety in his dream, personally rewrote his poverty life, and gave him a golden seal.

He didn't expect the business to be so good that he did catering, the chain opened a lot of stores, and then switched to real estate, and quickly owned a famous car and mansion, ate delicacies from the mountains and seas, and enjoyed the beautiful women like clouds in his arms, and gradually his character changed, and he was no longer as pious to Emperor Guan Sheng as he had been in the past twenty years.

He also learned the business tricks used by businessmen, shoddy with inferior ingredients in catering, and snatched land and raised housing prices by various means in real estate, and finally the sky was angry and resentful, and this person dreamed that Emperor Guan Sheng angrily reprimanded him and demanded back the golden seal, and after waking up from the dream, disasters continued, restaurants were seized and rectified, and local products were inspected for quality problems.

The person in the story can be said to be lucky or sad, fortunately because he was originally a poor man, and it was only with his devotion to Emperor Guan Sheng that he was moved by Emperor Guan Sheng to rewrite his life for him, and he became a rich man in an instant from a poor ghost.

The sad thing is that the good fortune cannot withstand the toss, that is, if a person cannot cherish the blessing after being developed, but instead acts recklessly and relies on the power to bully others, then after the good fortune is tossed, he will be instantly beaten back to his original shape, all of which is to blame.

Wealth is an indispensable necessity for people in the world, for the pursuit of wealth, there are many well-known Buddha-figures in Buddhism, just like the Han morning and evening classes to recite one of the ten small mantras of the good woman mantra, its main deity is also the auspicious goddess, can be good at reciting this mantra people will receive the blessing of the auspicious goddess, from the worldly career wealth to the world's wealth five do not have.

But few people know that the auspicious goddess brings good fortune at the same time the "disaster" side, there is a little talk about this, Ajali Yun auspicious goddess has a sister named black ear, auspicious goddess brings hope to people, black ear brings destruction to people, the important thing is that the two are inseparable, this kind of inseparability is just like the ancient Chinese sage Lao Tzu said that the blessing of the blessing depends on the blessing of the ordination.

In the orthodox auspicious heaven system of Esoteric Buddhism, auspicious heaven and black ear are the same, and practicing the law of auspicious heaven will also cultivate the method of covering black ears, but the so-called covering of black ears is actually the heart of the ape that ties up their own deep troubles.

As the saying goes, "the hatred of killing one's father and wife, cutting off one's wealth is like killing one's parents" is the most appropriate portrayal, but the sentient beings of the end of the Dharma are also faced with a puzzle, that is, how to maintain wealth and wealth, how to obtain the real benefits of the moment, for which the god Uga and Shakyamuni Buddha revealed the deep reason.

Said in the Uga God King Fu Perfection Dharani Sutra

"World-honored one, Suda Elder, according to what cause, in this life seven degrees of richness and seven degrees of poverty, I wish the World-Honored One, for me to say its causes, Buddha's words, good, I am saying it today, Suda with righteous faith, often do not practice Buddha's things, according to which it becomes the wrath of the gods, causing obstacles, often sending obstacles and other messengers, taking away their merits, so that the rich and the poor change. I am now preaching the law of governance, the head of the desolate gods, the king of many women, the ignorance of the yuanpin, the messenger of the three gods, the greed, hatred, and the three poisons, these troubles, its power is the greatest, and the wisdom of the Buddha and Bodhi can not be subdued. ”

This passage is nowhere to be found in the public Tripitaka, and it belongs to one of the lineage tantric scriptures, which can be said to reveal the fundamental reason why the sentient beings of the Dharma want to turn poor into rich, and even in reality, there are many people who do not practice the Dharma and seek wealth and then lose it.

When the Buddha was alive, there was an elder Suda, the so-called elder is what we call a person with a certain social status and achievements today, but the life of this suda elder can be described as a heartbeat, and he is both lucky and unlucky.

We ordinary people have finally had their own social status and wealth through hard work, and it can be said that they have settled down at this time, but if they return to the pre-liberation period overnight, then many people will be sad and unable to sleep, unless they are born free and easy to the bones.

Elder Suda was not so free and easy, because it seemed that fate was playing a joke on him again, he became rich seven times, but he also went bankrupt seven times, and he kept switching between getting rich and going bankrupt, laughing and crying at once, and the other Buddha disciples saw this situation of Elder Suda and asked the Buddha what caused it.

But the Buddha's answer is very contradictory, the Buddha said that the elders of Suda often do not practice Buddha things with correct faith, and some people who do not understand will fall into the clouds, in fact, what the Buddha wants to express is not that the elders have correct views, but that the elders of Suda have committed the fundamental indulgence of sentient beings, that is, to despise the Dharma.

The aspect of the seven times that the elder Suda has made a fortune and gone bankrupt seven times is actually a portrayal of the beings of the end of the Dharma, and when they practice the Buddha-figure of wealth, they react quickly and slowly according to their own causes.

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