It is very easy for modern people to study Buddhism and fall into a misunderstanding, this misunderstanding is that there is no wisdom, just like some people can't bear the hardships of cultivation, and they like to hearsay some things like making great offerings, burning high incense, and doing specious things, but there are no Dharma things such as worshipping Tai Sui and breaking the blood lake in Buddhism, all of which are far-fetched fools to make money, and their hard-earned money is spent a lot, and then there is not much change in their own fate, and only their own down-to-earth practice is the only way to change their fate, which is the rule of the world of Suva.

In the Vimala Sutra, the Vimala layman once showed a divine transformation, taking fragrant rice from the distant Pure Land of Incense Accumulation Nyorai, which opened the eyes of all the sages in the world of Suva, who was full of bitterness and evil, and taught that all beings in the world of Suma must pass the teachings of the Three Vehicles, precept and wisdom, liberation, and the names of the six realms of good and evil.

But the Pure Land of Incense is different, the Pure Land of Incense is only a wonderful method, and purely with the fragrance to do Buddha things, all beings smell the fragrance or eat the perfume and fragrant rice of this Pure Land, which naturally leads them into the positive concentration, which is also a manifestation of the solemnity of incense, and it is a very incredible Buddha realm.

In many famous mountain dojos, you can often see some people being fooled into making big offerings, burning high incense, and even on the street, you can often see some monks and Taoists in the procession, and if you refuse, you will say how you are disrespectful to the Bodhisattva gods, which also leads to religion in the eyes of ordinary intellectuals is the root cause of feudal superstition, and the world of sampa is the world of sampa, even if the precious things are compared with the things of the Buddhas and the Pure Land, they are all unsightly.

In the ancient book of Emperor Wu of the Han Dynasty in our Han land, there was a kind of spiritual object recorded in the Ten Continents, this spiritual object is called Soul Returning Incense, the book says that "Soul Returning Incense, Si Spirit Thing, the fragrance smells hundreds of miles, the dead body is on the ground, and the smell is alive." However, due to the changes in the Han Dynasty and the great turning point between ancient and modern, the spiritual object of rejuvenating incense was once full of magic, and some people even questioned its existence.

Buddhism is about the birth of karma and harmony, the soul incense is one of the most wonderful incense in the world of Suva, this incense can resurrect the dead, but if it is still inferior compared to the incense of the incense accumulation of the world, people who practice Buddhism can be simple but not stupid.

Some people flicker the high incense, the big offering does not have much effect, the reason is very simple, if you light a 10-meter huge incense can resurrect the dead, and the legendary rejuvenating incense, then it is worth the high price, if not, let those who fool you roll as far as possible.

Among the purdue beings, the heavenly secret words in the five secret sayings are the most opportune, and the heavenly beings are the closest to human beings, just as the living habits of the heavenly beings of the four heavenly kings are the same as those of mortals on the earth, and there are also trade marriages, the only difference is that they have supernatural powers and a long lifespan.

For the practice of the heavenly realm, many people are subconsciously worried, that is, worried about whether they will continue to indulge in the cycle of birth and death, and will not be able to be liberated, in fact, the Buddha-figures of the heavenly realm, who can take charge of the six realms, are not ordinary people in the six realms, but the great bodhisattvas who are with the light and dust, just like the Treasure Yaksha God King's dependents, the Celestial King Bishamon, he is a bodhisattva of the eight lands, and all sentient beings are good at holding his mantra mantras, he will definitely protect and receive, love immeasurably, and be able to eliminate all serious sins, and die in the Pure Land where he wants to go after his wishes.

Among these celestial deities, with the illusion of Avalokiteshvara Bodhisattva, the Great Sage Joy Heaven is the most outstanding, and the Great Sage Joy Heaven is also one of the great heavens that is not very popular, and his predecessor manifested as the King of Vinayaga, which is a sinister demon god who specializes in destroying the practice of obstacles, and was subdued by Avalokiteshvara Bodhisattva and instantly realized into the sea of Avalokiteshvara, becoming a Buddha-figure saint who is no different from Avalokiteshvara Bodhisattva, and specifically supports Buddhism to bestow blessings and wisdom to sentient beings, and is a celestial deity that is quickly inspired.

In the public Tripitaka includes a volume of the ambassador's mantra, which includes the word mantra of the holy heaven, but unfortunately there are many mistakes, in a paragraph about the mantra of the mantra, it is also commented very upside down, this holy heaven one word mantra, contains the great divine power of the great sage Huanxitian, which is the seed word of the great sage, and it is also the subduing of the obstacle and the wicked, Huri is the seed word of Avalokiteshvara Bodhisattva Amitabha, and it is also its fundamental Dharma body, if all beings are good at holding this mantra, the great sage rejoices that the heavens quickly fulfill their wishes, and remove all obstacles.

In the inheritance system, the god of Uga will be in the world of Suva as the Wishful Wheel Guanyin, in the world of bliss is Amitabha Buddha, the two great gods of the world of Suva, the great sage of joy and the goddess of Ugini are all the appearance of the god of Uga, this great sage of joy of the day of the mantra, that is, through the three days of the flow of blessings, good at holding this mantra to meet 100,000 times, three days are the manifestation of the great sage of joy of the heavenly body quickly fulfilled his wish, this is also the practice of the goddess of the goddess and the god of Uga will be effective, not the word of the word, not the heart of the measure.

Those who practice this one-word mantra are the ultimate body of the great sage's joyful heavens, and although it is a mantra of co-flow, there is also the blessing of non-co-flow, but this one-word mantra also has the method of adding words and increasing the meaning of the heart.

In reality, some people live in high-rise buildings, some people have nowhere to stay, some people reach the peak of their lives and are full of spirit, some people fall into the trough and are struggling, some people can earn millions of dollars by attending an event with a face, and some people have exhausted all their strength just by living.

If you look back at history, it is not difficult to find that from ancient times to the present, no matter what kind of identity, what kind of status, no matter how much glory you have, it will inevitably become empty in a blink of an eye.

Among the celestial deities, the great sage Huanxi Heaven can be said to be the first in the world, what is the first in the world, that is, all mortals have lust, money, power, beauty, and so on, which is also the root of human beings.

Just like in modern society, money and beauty can be said to be quite prominent, there is no woman who doesn't like Xiao Xianrou, even some elderly aunts, etc., maybe menopause will make her grumpy, but the moment she sees Xiao Xianrou, her mood will be much softer.

Money is the driving force for the stable development of the world, and it is difficult to move an inch without money, including the purchase of houses, education, medical care, pension, etc., which modern people have to bear, all of which are related to money.

Some people say that cultivation is to abandon desires, and to think that if there are desires, there will be troubles and pains, but this is not entirely true, and there is no shame in any desire in the world, but what is shameful is the heart that is lost due to the obsession with desire.

Just like the desire between a man and a woman, through the union of love and reproduction, this desire is in

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