The Dharma is very profound, and through the contemplation of continuum, it will cause changes in the world's dependent arising. In the same way, when it comes to the Dharma of Huaiai, it is actually about the correspondence between the heart and the heart. Two couples who love each other, when one party is in trouble, the other party can feel it, a pain in the heart or something.

When the disciple corresponds to the teacher, the same is true for the mind between the master and the disciple. As for the relationship between the disciple and the deity, if you continue to meditate and become more and more corresponding, if the disciple has something, the deity will also come forward to save it and cover it up for it. Buddhas and Bodhisattvas all dwell in an equal realm, without distinction, like nectar on a rainy day, giving universally.

But for sentient beings, the core lies in the deep relationship and correspondence with the bodhisattva.

For the addition, it is to visualize the Mani orb in the left hand of the great auspicious goddess and realize all your needs and desires. As for the statue of the great auspicious goddess of Buddhist Tantra, she holds a Mani orb in her left hand and a vow seal in her right hand.

When you are able to visualize the appearance of the great auspicious celestial maiden steadily and clearly, the effect of the Dharma cultivation will become more and more obvious through your own concentration and the blessings of the great auspicious celestial maiden.

In the pure chanting of Sanskrit, gently settle your mind in the solemn form of the Great Auspicious Celestial Maiden, in her Mani orb, and gradually, your mind will become more and more relaxed and unleashed immeasurable merits.

In the Indian system of gods, the great auspicious goddess has eight faces, or doppelgangers. Respectively meet the needs of sentient beings such as wealth, agricultural plants, animals, children, success, knowledge and wisdom. Therefore, if you want to have a child, study, or marriage, you can also pray to her. Especially the kind of love that is loyal, holding the hand of the son, and growing old with the son, is even more suitable to pray to her.

Ashta Lakshmi

diLakshmi (Daughter of the Lord God of All Things) 2.DhanyaLakshmi (for wealth, money) 3.DhanyaLakshmi (for agricultural plants) jaLakshmi (for animals) (for children or fertility) (for the courage to live) jayaLakshmi (for success)

dyaLakshmi (for knowledge, art and science)

For ordinary practice, you can visualize your mother on your left, your father on your right, your own ancestors in the back, and unjust creditors in front of you. The great auspicious celestial maiden shines and blesses in front of her.

This kind of visualization is very blessed when it comes from the origin of the world, because your parents are the source of your life energy, and your ancestors are the roots of your life tree and the source of your life force. And the injustice in front of us is an obstacle and a bad fate.

By visualizing the blessings of the Great Celestial Maidens for your successive generations of relatives and parents, you will first establish a serene and auspicious connection with your ancestors, and after they receive the blessings of the Celestial Maidens, their merit will increase and they will in turn protect you. In this way, your destiny and life will gradually change upward.

At the same time, with the blessing and adjustment of the great auspicious celestial maiden, you see the wronged relatives in front of you dwelling in joy. With this practice of compassionate samadhi, the causal disputes of many lifetimes are resolved, and life naturally becomes smoother and smoother.

Whether the ancestors live well or not often affects the survival and development of future generations. For example, in the Jizo Sutra's Staunch Earth God Protector Product, the firm God declares the merits of offering to Jizo Bodhisattva.

Among them: first, the land is abundant, the second is the eternal peace of the house, the third is the first to die, the fourth is the existing longevity, and the fifth, the desire is fulfilled......

If you pay attention, the order of benefits is to die first and live in heaven before the practitioner himself exists and lives long. That is, the implicit and feminine aspects are solved, and the interests of the yang side and the explicit side will appear.

Therefore, it is very necessary for you to return to your ancestors every day and die first

According to the scriptures of the Jizo Sutra, it is first to die and be born in the world, and then to the descendants of this world to gain their lifespan and seek their wishes. There is a certain correlation and origin between the two.

For example, some grandparents, or ancestors who are in the Heavenly Dao, often have more prosperous descendants.

Germany's Bert Hellinger has studied this from a psychological point of view, and he believes that it is the power of systematic conscience that allows future generations to repeat the fate of their ancestors. If the ancestor died in a car accident, the accident of the offspring will be very large. Ancestors commit suicide, and suicide is common among descendants.

According to his theory, it is to find out the root of this, to admit that there is such an ancestor in this family system who left the system in an unnatural way, to admit his existence, to give him a place. Therefore, when he saw that Chinese often worship their ancestors, he thought it was a very good practice.

Of course, from a causal point of view, why do descendants repeat the fate of their ancestors? In fact, it is the uneasy spirits of the ancestors that interfere with the offspring. Some people say that ancestors are good to their descendants, so how can they harm their descendants? Thinking too simplistically, are all parents, grandparents, and grandparents in the world very good to their descendants? Moreover, in the Dharma realm, these are very complicated.

For example, a little girl suffers from a terminal illness that cannot be cured because her dead grandfather loves her so much that he wants to take her away. There is another story about a family whose grandmother became a land god, and then the children and grandchildren of this family gradually died, because the grandmother missed these children and grandchildren so much that she wanted to take them away.

This is just one kind of dependent arising, not all dependent arising, and the dependent origination of the Dharma Realm is as endless as the net of the Brahman Zhu Emperor.

In the dark, ancestors, grandparents, parents and future generations are intimately connected. Ancestors influence future generations, and future generations give back to their ancestors by cultivating merits and cultivating the Fa, and the ancestors will also increase their virtue and protect their descendants.

Therefore, in the tantric visualization realm, it is actually very necessary to have the contemplation of the mother on the left, the father on the right, and the ancestors of the past dynasties on the back. Start with the relatives who are destined, and then expand to cover all sentient beings in the Dharma realm.

For induction, it is necessary to have the right view. Because induction is a kind of effect, the result of the aggregation of many causes and conditions. These causes include factors such as one's merits, actual causes, and the state of one's practice.

For example, if you also recite the holy name of Guanyin, you can recite it 108 times a day, recite it 3,000 times, and recite it 10,000 times. And the Song Dynasty Master Qi Song, chanted 100,000 times a day, one day saw Guanyin Bodhisattva, gave nectar empowerment, since then wisdom has been greatly opened, the world has come out of the world of the Dharma is all accessible, the Dharma is promoted, the cause is vast.

In the same way, everyone's karmic causes are different, some of them have light karma, and some of them will react quickly after reciting, and some of them will take a long time.

In short, don't judge the superiority of the Dharma because of momentary gains and losses, and turn your mind away, beware of respect, perseverance, and over time you will be able to use it and tend to Bodhi!

It is extremely important to cultivate good fortune and accumulate good fortune.

In this era of rampant materialism and heavy troubles, many people enter Buddhism for the purpose of making a fortune, having a prominent position, curing diseases, having a happy marriage, and having children to be admitted to good schools, etc., rather than simply to get rid of life and death and save love.

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