For example, she often chases the great auspicious goddess, so that she can cultivate merit and complete her merits.

Because of the blessings of the Celestial Maiden, such as the blessings of the Coming and the Great Auspicious Heavenly Maiden, it can free sentient beings from all sinful karma, such as breaking vows, five rebellions and ten evils, sexual immorality, lying and killing, and so on.

The second is to get rid of all afflictions. In this era, people often face various life and survival pressures, and anxiety, fear, and psychological problems emerge one after another. Whether it is material or spiritual anxiety and trouble, the practice of the Great Auspicious Heavenly Maiden Dharma can be resolved.

This solution is a kind of guidance, when you are confused, by praying to the Celestial Maiden, maybe in a dream, she will give you direction, or it may bless you with auspicious causes in reality, so that you have a turnaround. If you meet a nobleman, you will meet a rare opportunity......

This power to subdue afflictions can only be felt when you calm down and practice without interruption. It's really the case, when there are troubles, remembering the goddess, whether it is a violation or an obstacle, it becomes invisible.

Do you have any troubles in your daily life? Then please remember and pray for the great auspicious goddess and tell her what is on your mind.

To make everything unsullied refers to the purity of the three karmas. Karma, karma, work, body, speech, and mind. All sentient beings in the era of the end of the Dharma have moved their hearts and minds, and all of them are karma and sin. By practicing the Celestial Maiden, you will be able to purify your three karmas. The body of the scriptures should be used as a provincial name, which generally refers to the body, speech, and meaning.

Dirt refers to dirt, filth, and dirt, and no dirt means no dirt, no dirt, clean, and white. We may create a lot of karma every day, such as greed, hatred, adultery, evil thoughts, jealousy, and self-slowness...... By practising auspicious heavens, we can purify these mental karmas.

In the same way, the karma of the mouth, the karma of the mouth, the foul mouth, the evil mouth, the gossip, the double-tonguedness, the killing of the body, the sexual immorality, etc., can all be purified by practicing the Celestial Maiden Dharma.

Convocation refers to the summoning, the Huai, the Dharma, and the gain is to increase. Therefore, it is known that the special beauty of the Great Auspicious Heavenly Maiden Law also lies in the origin of her operation to increase wealth, which is the unity of Huaifa and Fa, so it is quickly induced.

Huaifa is to gather the existing resources to gather around you and have them for you. The method of addition is to accumulate slowly.

The great auspicious goddess, her way of increasing wealth is to gather gains, which is very special and incredible. The other mode of dependent operation is to subdue the God of Wealth of the Medicine Fork and bring wealth to oneself. This method is generally the method of the Vajra Division.

For example, Vajrapani Bodhisattva subdues many methods. Through the subduing method of gain, it is natural to have the skill and level of subduation, otherwise why should they help you get lucky, and if you don't handle it well, there may be problems. For example, the lotus mantra also has the practice of subduing the medicine fork. But the Bodhisattva also said that the side effects, if you make the medicine fork angry, you will be eaten back.

Therefore, in the scriptures, Guanyin Bodhisattva Yun: If the pedestrian is not as good as the Dharma, he will be disgusted. and even damage.

The safest way, naturally, is a gentle way to embrace and buff.

The Dharma of the Great Auspicious Celestial Maiden can summon and increase all wealth, merit and food, and can eliminate poverty and karma.

If you are poor or poor, you can often practice the Great Auspicious Heavenly Maiden Method, which can get rid of poverty and repay you richly. Depending on the individual's corresponding level, regardless of the level of the richest man, it is okay to live a rich life and practice well. If you cultivate more correspondingly, it is also possible to become a wealthy man.

The Great Auspicious Heavenly Maiden can summon all the Heavenly Dragons and Eight Ghosts and Gods. In the "Buddha Says the Great Auspicious Dharani Sutra" translated by Master Faxian of the Song Dynasty, it is mentioned that:

"There are bhikkhus, bhikshunis, nuns, upasai and so on. Read and recite as you like. Believe in this method and think about it. It is the poor who get rich. And even the ministry of Dopp Ling Aijing. If it is merit, it cannot be said. ”

And the Great Auspicious Dharani, the interpretation of its mantra, contains the twelve names of the Great Auspicious Celestial Maiden. However, in the scriptures, the great auspicious goddess is called the great auspicious bodhisattva.

That is to say, the Tang translation of the Great Auspicious Heavenly Maiden Twelve Names Sutra is the Song translation of the Great Auspicious Dharani Sutra, and the style of translation is different.

Among them, the sutra mentions that many ghosts and gods can love and respect practitioners. The virtue of his nostalgia can be seen.

As for the method of summoning, how to practice the Great Auspicious Heavenly Maiden to summon all the ghosts and gods of the Eight Divisions of the Heavenly Dragons?

There are roughly four ways to do this:

The great auspicious goddess adds a sentence to the mantra.

Mudra Hook.

Goma Summons.

Self-contemplation of the great auspicious goddess, combined with the knowledge of contemplation.

Generally, when you ask for the Heavenly Division, you use the mantra and sentence and name in the non-empty silk rope system to pray. If you practice the Great Auspicious Heavenly Maiden Mantra, the 12 Sutras, the 108 Sutras, and cultivate to the corresponding appearance, which Heavenly God Dragon King Medicine Fork you want to summon, you can ask for it directly.

As soon as the thought moves, energy waves can be generated in the Dharma Realm, and the person who is called will know about it. In the ministry dharma, there may be a lot of calling mudras and summoning mantras, and the higher up the body, such as the yoga division, is using the visualization of samadhi. Nagarjuna entered the Samadhi of the Mother of the Buddha, and the Dragon King of Decha appeared at the call.

Annoyance refers to annoyance, contention, that is, argument, argument. Including family discord, disputes, lawsuits, fights, quarrels, etc., the Dharma of Cultivating the Great Auspicious Heavenly Maiden can be extinguished. All in all, the Celestial Maiden Dharma has the merit of increasing interest and cherishing punishment.

The above are the merits and benefits of the worldly Dharma, and if you can accomplish the six paramitas, you are biased towards the attainment of the world.

The six paramitas: generosity, vows, patience, diligence, meditation, and prajna. Among the six degrees, with Prajna as the eye, the difference between the outer path and the inner path is in Prajna. Prajna Tibet, focusing on the emptiness and righteousness of the Dharma body, and Dharani Tibet, the immeasurable and solemn Buddha realm of enlightenment.

If you can't give, or if you don't have the means to give.

If you can't keep the vows, or if you break them repeatedly, you have a lot of habits.

If you are very angry, you are lazy and slack.

If you want to attain meditation, whether it's the four meditations or the eight meditations or the various samadhi.

If you want to be enlightened, realize the essence of Prajna.

Then, practicing the 18 Sutras of the Great Auspicious Heavenly Maiden can be accomplished.

After talking about the merits, the scriptures go on to list the names of the great auspicious goddesses who have recited, made offerings, and carried out deeds.

There is no auspicious secret in the south.

The name of the coming must be related to its willingness, merit, karma, and character, so reading the name can give you a glimpse of the secret of the coming of the future. For example, Amitabha Buddha means immeasurable light and immeasurable longevity.

There is no auspicious dense nyorai in the south, and the Tibetan text is to salute the auspicious dense nyorai. Therefore, knowing dense means dense. Auspicious dense, that is, auspicious dense, this such as the power of the will, so that all living beings in the world are auspicious, when everything is auspicious, so auspicious secret.

If you want to make your life auspicious, free of trouble, free from illness, lucky, happy, and everything goes well, you can always recite this name.

There is no Ganges River in the south, and all Jinkou is auspicious and auspicious.