This joyful heaven is the son of the Great Freedom Heaven, who rules over all the dependents of the Great Freedom Heaven and dwells in the Jiluo Mountain, often hindering all sentient beings.

The other heavens, such as Brahma and Shakti, could not subdue him, and only the eleven-faced Guanyin and the king of Jundali were able to subdue him.

Avalokiteshvara Bodhisattva knew that this heaven possessed great divine power and could benefit all sentient beings, so he incarnated as a woman of Vinayaka, the first of the Vinayaka clan.

When Huanxitian saw this, he suddenly fell in love with him and wanted to marry him, and Vinayagya said that she had taken refuge in the Three Jewels and believed in the Dharma, and if Huanxitian could make a vow to take refuge in all the Three Jewels with her and support the Dharma, she would be married to him.

Joyful Heaven then ceased to hinder sentient beings, and from a fierce god to a virtuous god, he and Avalokiteshvara incarnated Vinayagya showed an embracing form and began to benefit all sentient beings.

The Buddhas and Bodhisattvas can be said to be everywhere, but the heavens are not necessarily, just like the great auspicious goddess, if you want the great auspicious goddess to be everywhere with you, you must follow the method of cultivation and offering in the Golden Light Sutra to practice and make offerings, and the great auspicious goddess will come to your home to be supported by you, guard by your side, escort you, and be inseparable.

Even the other heavens are the same, but among them, the great sage Huanxitian is more special, because he was originally born from the delusions of sentient beings, as long as there are delusions of sentient beings, he will exist, and although he has been subdued by Guanyin Bodhisattva, he still exists around sentient beings, but he will not hinder sentient beings, on the contrary, he said that the Mystic Law, the first rarity of the Three Realms, and all sentient beings can receive it, he will lead his dependents to protect this person, inseparable.

Although there is also a lineage of this method in Tibet, there are fewer lineages of Dharma that are currently known, and there are differences in the Dharma of Huanxitian in Tang Tantra, and there is also a lineage of Huanxitian in Theravada Buddhism, and there is a special mantra in Theravada Buddhism.

Now there are many people who don't know how to realize it, and they say that they can't practice on this day, some people practice this day and their families are ruined, and some people say that Huanxitian is a demon god after all, and it's better not to practice.

The Great Sage Huanxitian is not wrong with being a demon god himself, and he is also one of the demon kings.

But if we look at the scriptures and rituals of the Joy Heaven, the Great Sage Joy Heaven is actually the manifestation of the skillful power of the Buddha Bilujana and even other bodhisattvas, and in order to subdue sentient beings, all obstacles arise from delusional slackness, and if they are detached from delusional slackness, then the obstacles have no root.

The Great Sage's Joy of Heaven can actually help love and marriage, wealth and career, popularity and power, and even illness and fortune limitations, all of which can be blessed by the divine power of Joy Heaven.

When explaining this method, Acharya explained that many dojos in the island country have helped people practice this method, just like helping people clear the junior and praying for people's blessings.

When he went to the Buddha shop to buy a Buddha statue, there was an old statue of Joy that made him feel very good, and he bargained with the owner of the Buddha shop and invited the Dharma statue away, and one of the monks who was traveling with him took a nap in the car, and woke up in his sleep when he dreamed of an elephant crashing into her and woke up.

In previous lives, most people practiced the Dharma in order to gain wealth.

In the previous life, the Internet was very developed, and whatever information you wanted, you could search for it as soon as you searched for it.

Some people say that this is to promote the Dharma and open the door to convenience, but in fact, many wonderful methods have been announced, but I don't see many people who have achieved success in practice, but the method has changed countless times, and the more you practice, the more troublesome you are.

In the Mahayana Sutra of the Six Paramitas, the teachings of Shakyamuni Buddha in his life are divided into five types, namely, one Suzui Cable, two Vinayas, three Abhidharmas, four Prajnaparamita, and five Dharanimen.

It can be said that when Shakyamuni Buddha said the Dharma, he would first observe the root genes of sentient beings, so as to say the most corresponding Dharma.

According to Shakyamuni Buddha's instructions, for sentient beings at the end of the Dharma, the most rapid elimination of all sins, the most receiving, and the physical and mental stability are the teachings of the mantra that belong to him.

However, many sentient beings today practice the mantra mantra, but very few of them are truly physically and mentally stable, or even wish-fulfilling.

There are many reasons for this, but to mention three kinds, one is not practicing the Dharma, the second is being in a hurry, and the third is despising the Dharma.

Each mantra has a corresponding ritual step, such as the setting of the mandala, the required Buddha-figure protectors, dharma instruments, mudras, tantric contemplation, and so on.

A certain great master once said that he had practiced the Great Compassion Mantra for nearly 30 years, and although he had not yet reached the realm of the unity of human mantras, he could barely do it if he was asked to recite the mantra and bless the Great Compassion Water to cure diseases and eliminate karma.

The great achiever of the Peacock Method saw the old monk, who practiced the Peacock Method all his life, stopped the rain and prayed for the rain to eliminate disasters and misfortunes, which was also very effective.

This is not something that can be done in a short period of time, and practicing mantras requires a lot of patience.

When it comes to contempt for the Dharma, many people lack a kind of respectful and rare heart for the Buddhist scriptures, like holding the scriptures with dirty hands, playing with their mobile phones or doing other things while chanting the scriptures, and even talking about the Dharma when they meet people, regardless of the root nature.

It is repeatedly mentioned in the Ruyi Wheel Dharani Sutra that this Dharma is very secret, and it should not be revealed to others at will in the realm of practice, and this Dharma should not be told to others at will, and it is also said in the Lotus Sutra that among the unwise people, do not say this Sutra, this is all respect for the Dharma.

In previous lives, the Dharma was so popular that many Tantric Dharma were published on the Internet, and if the person who heard the Dharma lost respect, he was very negligent, and the person who copied and pasted it also invisibly planted a cause for evil.

There are many people who practice the rain and make the heavens rich, but there are more people who can't get the inspiration to practice, and if they can't get the inspiration, they change the method, and they lose their respect for the rain dharani, which is the initial manifestation of contempt for the Dharma.

Human beings, living in this world, can be said to be the combination of karma, and if there were no karma, you would not be in this world.

And behind our experience of different lives, ups and downs, joys and sorrows, love and hatred, there is always a pair of invisible big hands manipulating all this, just like shadow puppetry, it is so real, but the people in the play can never see the hands manipulating him.