Half a month after leaving Hongfa Temple in the white night, a young monk wearing a robe and holding a Zen staff came to Hongbo Temple.

This young monk is handsome, and his body is peaceful, quiet, and sacred, and the place where he stands seems to be the Pure Land.

At noon on this day, there was a novice sweeping the floor in front of the Hongfa Temple, and when he saw the visitor, he immediately saluted and said, "Amitabha, what is the name of the Master?"

"Nan Wu Great Wish Jizo King Bodhisattva!" The young monk replied with a salute and said, "The poor monk Liuzang, entrusted by the King Kong Temple, came here to meet Senior Brother Hongfa. ”

This handsome young monk turned out to be the Liuzang monk who had fought with Bai Ye in Qiyun Ghost City.

If Bai Ye hadn't left here, he would have been very surprised to see each other.

At the beginning of the Qiyun Ghost City, although this Liuzang monk came from the Buddha world of the Great Thousand Worlds, he was not his opponent at all, and was chased and beaten by the white night.

But now, Bai Ye is just a second-layer cultivation of Jindan, which can be regarded as rapid progress, and he is even a little worried that entering the realm too quickly will lead to an unstable foundation.

And this Liuzang monk, who was still in the foundation building period with him at the beginning, has now called the senior brother of the monk Hongfa, advanced to the Golden Body Realm, which is equivalent to the Yuanying Realm monk, which is a whole realm faster than the white night!

If Bai Ye knew, he would be amazed, worthy of the Tianjiao from the Buddha, with an extraordinary background.

Just like Zhang Linghe at the beginning, he was already a Yuanying monk when he was in Xiaoyaotian, and from the lower realm to the Xuanchen realm, if there were no previous changes and could develop normally, I am afraid that he would soon resume Yuanying cultivation.

Not to mention these immortals in the world, there are ghosts and demons who have invaded the demon world, such as Wuxiang, Seven Killings, Youye and others, not all of them have entered the Yuanying realm early!

This is the advantage of these Tianjiao from the Great World, but it is incomparable to the local 'robbers' in the Xuanchen Realm like Bai Ye and others.

Moreover, in Buddhism, there are different paths of cultivation for proud sons like Liuzang who came from the world of Buddhas.

In other ways of cultivation, there are sects that take in and cultivate proud sons from all over the world, and in the end, there are many proud sons who break through the door without any nostalgia.

And, that's pretty good.

What's more, it is not for nothing that doves occupy magpies' nests and destroy sects.

In the eyes of some of the proud sons of the heavens of the great world, they came from the immortal realm, and they can be described as 'immortals', although they basically did not have any of them who had cultivated to become immortals.

And the Nether Worlds are all natives, and it should be an honor for these Nether Natives to be able to take them in and cultivate them when they were still weak in the early days of their arrival!

Not only that, but those natives of the Nether realm should give everything for them, be their tools, slave them, and let them take what they want. That's normal!

Therefore, there are many cultivation paths, sects, and forces, and they often look down on these so-called 'immortals' in the lower realm, let alone stay in the door, once discovered, the expulsion is light, and some are even directly killed.

At the beginning, Xie Jing invited Bai Ye to go to Qiyun Ghost City to hunt ghosts, and on the way he talked to several other people in the sect who practiced the way of yin and yang life and death, and said that one of them, called 'He Yu', suddenly disappeared, and he did not return to the sect, and the Wanbao Sect could not contact him.

At that time, Bai Ye and Xie Jing suspected that this He Yu was also a 'god immortal' in the world, and after building the foundation and condensing the soul, he awakened the memory of the upper realm, knowing that Wanbao Sect had a means of testing the divine soul, and he was worried about being exposed and targeted, so he ran away directly.

This is the complex relationship between the general cultivation path sect, the strength, and the Upper Realm World descending to the heavens.

Buddhism is different.

Buddhism is said to be the way of cultivation, but it is better to say that it is a religion.

The monks in Buddhism, whether they come from the big world or the small world, no matter which sect or sect they come from, worship the same Buddha and the same Bodhisattva.

Therefore, it is the Buddha cultivation Tianjiao from the world of the Buddha in the world, and in the small world of the Xuanchen world, it is also easily accepted by the Buddhist sects.

Just like this monk of the Six Tibets, everyone in the Buddhist sect knows his origin, he came from the Buddha Heaven in the upper realm, and set up reincarnation for the Xuanchen realm.

The Xuanchen Realm Buddhism, headed by the King Kong Temple, not only did not reject him, but vigorously supported it, but whenever there was anything aimed at the two worlds of yin and yang, most of them were dealt with by Liuzang.

It can be seen that the Buddhism of the Xuanchen Realm should support the monks of Liuzang in the matter of establishing reincarnation.

This may also be the will of the Buddha in the upper realm.

The ultimate pursuit of the Xuanchen Realm Buddha cultivation is to ascend to the Pure Land of Buddha Heaven and Bliss, and of course there is no intention of refusing the will of the Upper Realm Buddhism.

The novice who swept the floor of the Hongfa Temple obviously did not know the identity of the six treasures, and when he heard the words, he just saluted and said, "Master wait a minute, the poor monk will go to the abbot!"

After that, the little novice entered the temple.

After a while, the monk personally greeted the monk outside the temple, and bowed to the monk Liuzang: "Amitabha, the poor monk preaches the Dharma, and I have seen the Master of Liuzang!"

"Nan Wu Great Wish Dizang King Bodhisattva!" Monk Liuzang returned a salute and said, "Poor monk Liuzang, I have seen Senior Brother Hongfa!"

"Master Liuzang is here, but the poor monk has been waiting for a long time!" Hongfa said, leading Master Liuzang into Hongfa Temple, straight into the hall, the two worshiped the Buddha and the Bodhisattva, entered the guest hall on the side, and sat down as guests.

"Nan Wu Great Wish Dizang King Bodhisattva!" Liuzang saluted and said: "Senior brother, forgive me, Liuzang received the decree of the King Kong Temple, and he should have come as soon as possible." ”

"It's just that on the way to Hongfa Temple, I happened to find some suspicious signs of demons, so I tracked it all the way, but it was delayed!"

The monk explained.

"Oh, Demon Traces?" Hearing this, the Hongfa monk immediately frowned, and said in a deep voice: "I don't know what Demon Trace Master Liuzang found?"

The monk of Liuzang pondered for a moment and said in a deep voice: "Senior Brother Hongfa, do you still remember the collapse of Tianlong Temple back then?"

"Amitabha, this is the thing that caused a sensation in the Buddha domain at the beginning, and the poor monk naturally remembers!"

"Only one novice was rescued by the elders of the Vajra Temple, and since then he has been practicing in the Vajra Temple. ”

"The poor monk heard that the novice covered his face with a golden armor, and changed his Dharma name to 'Wuxiang', and if he did not avenge the revenge of Tianlong Temple, he would have no face to see everyone! If he does not take revenge for a day, he will not go to the golden armor for a day, and he will not change the Dharma name!"

"Amitabha!" Speaking of this, the Dharma monk shook his head and said, "Master Wuxiang, this idea is wrong. ”

"There is no phase, like a dream bubble! The phaseless mage is obsessed with the devil, you need to be careful!"

"Nan Wu Great Wish Dizang King Bodhisattva!" "Liuzang heard this, and said to the King of Tibet, and said: "Senior brother is reasonable, but unfortunately some elders of Vajra Temple are not as knowledgeable as senior brother, not only do not admonish the Wuxiang Master, but vigorously support it!"

"Although the Wuxiang Master has excellent qualifications and a deep Buddha relationship, the obsession in his heart will not disappear, and the higher he cultivates, the more dangerous he is afraid of!"

Monk Liuzang sighed and said, it was obvious that there was quite a discord between him and the Phaseless Master.

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