The first part of the conclusion
"Qinfu Fengyun" is over, I will say a few words.
The first thing to say is that this book is written in the way that Lao Li summarized, which is more retro.
Westerners do things in a proper way, and there are advantages and disadvantages of rules, and there are rules and spirituality, bones and no edges, few Westerners can do it, and what can really be done is to achieve "harmony".
is harmonious, that is, yin and yang are one, and it is still the stuff of our ancestors.
The five elements of yin and yang are simple and simple, and they are complex, my ability is limited, and I can only write as much as possible within the scope of my understanding, if the writing is not good, there is no taste for writing, it is my personal problem, not that the things of our ancestors are outdated and cannot be used, everyone must be clear.
Come back and tell the story. This part roughly shows the exhibition scroll, writes about the war, writes about the rivers and lakes, and slightly touches the political situation.
In wars, there are those who defend and lose, those who stick to and win, defeat is inevitable, and victory is lucky.
Cheng Yunfeng used too much rigidity against the soldiers, although his blood was hot, his ideals and ambitions could not withstand the soldiers, horses, swords and guns, so he was just weak and strong, and he would fold when he was strong. His dying words, "Life is not for death, life is hope" is a dark line, but also a bright line, pointing out one of the themes of this book: survival.
I replied to the east, in order to seek the survival of a clan, the Qin family refused to the west, in order to protect the lives of the people in a realm, no matter whether they won or lost, they were all mountains of bones, and the war was always full of blood and death.
Does survival always come at the cost of the death of others?
In the rivers and lakes, there will always be floods, undercurrents, struggles, and enmities.
Sailing against the current, if you don't advance, you will retreat, and sailing along the current is easier to be involuntarily.
The Qin family wants to retreat, there is a reason, and Juhao Pavilion wants to expand, and it also has its reasons. The iron fist of the country can stifle the wildness and romance of the people in the rivers and lakes, whether it is a successful retreat or a chase for the Central Plains, it depends on whether his face is happy or not.
Where there are people, there are rivers and lakes, and there are naturally rivers and lakes in the court, and there are many things in the rivers and lakes, which are an extension of the major events of the court, so it can be described as a river and lake in the world.
The three major forces in the rivers and lakes, the Hundred Swords Alliance is in the north, the Juhao Pavilion is in the south, and the Qin family is in the west, why should the book be written from the West?
The Hundred Swords Alliance is the land of the world, the dignified king, the gathering of the Hao Pavilion to unify the south of the Yangtze River, the hegemony of the party, the Qin Mansion talent withered, the front retreated, there was already a face of defeat, why should the book be written from the place of defeat?
To answer these two questions, we need to ask another question:
Why did the Qin family use knives?
When the road is uneven, draw a knife to help. This is the year there was a dog, but why not draw the sword?
With the development of cold weapons, the sword has long been unable to meet the needs of actual combat, and gradually faded out of the field of vision of soldiers, becoming a fashion of worshiping ancient style, and the gentleman wears it to show that his dignity is not violated, so the person who holds the sword usually does not shoot, and the person who wears the sword may not be a swordsman.
The knife is closer to life, usually bright and bright, thrown on the case, uneven things are mostly encountered in ordinary life, the road is uneven and pulls out the knife to help, and the hands are also the majority of ordinary people who are temporary. People who carry standard knives such as waist knives and sabers are either martial arts or green forests, whether they are chivalrous or not, they are called, and most of them have to hang a chivalrous word in front of their names.
To write about the Qin family is to write chivalry, chivalry with a knife, which is a small hint and metaphor.
Man!
What is Chivalry?
Xia, a herringbone, a clip word, although people seem to be independent, they are always not far from the cracks.
One wall in this gap is called love, and the other wall is the law.
People only see the smiling faces of the knights when they help the people, the high spirits of galloping horses, and the dripping joy of beating up bad guys, who sees them leaning on the bamboo collapse, curling up under the rain eaves, and lying drunk in the deserted path?
There must be torture, struggle, pain, and sorrow in the heart of a chivalrous man, chivalry is not a god, and chivalry cannot escape from the circle of human nature.
But there is a national crisis, the chivalrous have the courage to sacrifice their lives for righteousness, do not hesitate to die, success, all surnames are favored for a while, and the good name of the chivalrous is exclusive to eternity. Defeated, the more cool the slaughter of thousands of families becomes, and the reputation of chivalry can still be enjoyed exclusively. Death is inherently desolate, and life also has the difficulties of life, and the people may die or live, and the suffering will not change. Therefore, chivalry is a momentary chivalry, grace is the grace of one thing, chivalry has its own narrowness, can not change the way of the world, let alone help the world, benefit all beings.
Sometimes, not only can they not save others, but they can't even save themselves.
The Qin family went to Datong, thinking that heroes from all walks of life would inevitably gather, but unexpectedly it was only Hengshan Erni.
In this ruthless and unrighteous world, people's hearts have changed, and the pursuit of profit and fame is no longer the old style.
The chivalrous man has been reduced to a symbol and a mask, the human skin is still there, but the heart has changed inside, such a chivalrous person, although he is still alive and dead.
Qin Langchuan can protect the country outside, but he can't protect his family inside, exchange one family for ten thousand homes, his soul can be comforted, his soul can be safe, but his heart can't help but hurt.
The people are the most ungrateful people, today for Guan Gong, tomorrow for the Bodhisattva, worship and ask, but all for their own peace, the gods do not spirit to change, Qin Langchuan can stay in the shrine for a few days? Maybe one day it will be replaced by the demon in the front mountain, and the fox yellow in the back ridge.
However, people can be ungrateful, but what has happened does not change because people forget.
As long as there is one person who has him in his heart, Qin Langchuan is still alive and dead.
Although he is still alive, he is dead after all.
The foreign clan will come back, the court is still **, the people are still living a hard life, the chivalry has not changed anything, and it can't change anything, even if some small places change, it is a temporary change.
So swordsmen appeared in this era.
Swordsman is an identity, an honorific title.
They do things that chivalrous people can't do, and they change things that can't be changed.
The title of the book is the big sword, the swordsman is the master, the chivalrous guest is the guest, and the guest is the main first. If you want to sketch, you must first write death, chivalrous death and sword life, life and death are a cycle.
The western sky is a happy land, a place of death, the end, and the beginning.
The beginning is written from the west, from the decay, from the death of the chivalry, to say a joke, that is, to send the chivalrous guest to the west.
Spanish gold, gold gives birth to water, so the story of the west is over, and the next one will begin, which will be in the north.
That is the second part of the story: "Dongchang World".
The second part is still being written, and when I am satisfied with the revision after writing, I will make the table of contents public and upload it chapter by chapter. With the harsh environment of my living environment, I don't know how long it will take to finish writing, but I will not change the original design due to external influences, because writing this martial arts book is not what I owe anyone, I am writing it for myself.
Friends who are anxious may wish to write about the martial arts in your heart together, as long as you have confidence and love, you will definitely write very wonderfully. You know, people who just watch the game are definitely not real fans, and if you really love it, go out and play!