"But when we meet again today, you don't have the slightest demonic aura on you, so naturally I can't kill in vain!" The great monk said solemnly.

Although the great monk was right, Li Tian's grievances were full of nowhere to vent, so naturally he would not shake hands with the great monk, raised his eyebrows and picked them, smiled weirdly and said: "Isn't it simple to want demonic energy? Li Tian did have some righteous anger disputes at this time, and when he heard that the former regarded himself as a 'seat', he immediately called himself a 'deity'.

Before the words fell, Li Tian flipped his hands and hands, his lips moved slightly, and in just two or three seconds, he saw his hands flip and call out the edict. The great monk on the opposite side suddenly arrived, and the yin spirit "roared" at least a hundred miles away. Although Li Tian's movement was very large, it was not enough to cause harm to him, so he didn't pay attention to the countless yin spirits that swarmed him, but said to Li Tian with a smile: "The kid has some means! This seat has also dealt with many warlocks, and the means of driving the yin spirits have been innumerable, but no matter how they change, they are all the same, chasing their origins, all of them are the same, and they do not change the soup; But your exorcism technique is completely different from theirs, and it can even be said that it is the opposite of them, but you can also drive the yin spirit, which is incomprehensible to me!"

"What's there to think about?" Li Tian said unruly: "When you beat me obediently, don't you want to know something, can you know something?" As he spoke, Li Tian's surroundings were already densely covered with countless ghosts.

"Yo! It turns out that these Yin Spirits are not attacking me!" Since Yin Spirits have no entity, they will not occupy an actual position, so now there are tens of thousands of Yin Souls gathered around Li Tian. Looking at the ghost that was still like a bee chrysalis, the great monk said with great interest: "What means does the kid have, just use it! Grandpa Buddha hasn't fought with people for a long time!"

At this time, Li Tian's trick had already been exhausted, and he stood in the midst of the yin spirits with his back hand, as if he was submerged by a faint transparent water streak. And in a luxurious suite in the depths of an underground castle thousands of miles away, a burly tall man who was lying asleep suddenly shuddered, turned over and sat up, and said to himself with a heavy face: "Jack and Jerry are dead?"

Since both Jack and Jerry are recipients of the wolf lord Jet, and their blood contains Jet's blood components, the moment the two of them actually die, Jet, who is their first supporter, immediately knows that they have been killed. Jett, who turned over and sat up, pondered gloomily: "What kind of monster is the guy in Zheng Keqin's mouth? It actually made Jack and Gerry lose their life characteristics at the same time, it seems that the old guy is no longer something he can deal with! I better tell the wolf king about the matter and let them make a decision!"

So, the wolf lord Jet hurriedly got up and cleaned up, and hurriedly took a few followers to the wolf king's mansion to which he belonged.

"Edict!"

With Li Tian's edict, he led tens of millions of yin souls to his side, one after another, into the various blades of grass, grass stems, and various leaves on the ground that had been broken by their fight before, and quietly suspended in the air around Li Tian.

And the great monk standing opposite Li Tian didn't feel it at all: at this time, there was half a trace of spiritual power flowing on Li Tian's body. I couldn't help but say to myself, "I don't even have half a trace of spiritual power, but how did he urge so many grass branches and leaves?"

"Genshin!" Suddenly, the great monk had a flash of inspiration and thought of something: "That's right! It's the Yuan Shen! When he first fought with this person, he was already a Jindan stage monk, how could he have no spiritual power at all? Look at it fixedly: Just like a secular martial artist? In the first fight, he didn't cause him too bad injuries? What has happened to him in the past few years? What has he experienced in the past few years? It has caused such a heavy drop in cultivation?"

There are too many confusions entangled in the great monk, but no matter how much his cultivation falls, resulting in the fall of the realm, his divine consciousness will never be affected, which is why he has always thought that this person is a monk of the same level as himself before he made a move! Obviously, the Buddha power used by this person just now is just some kind of secret method of the Buddhism he used. Thinking about this, the great monk's initial hostility was much less, and he couldn't help but clap his hands and laugh: "Hahaha! Interesting! Interesting! Daoyou can actually use Daomen occult magic to attract countless yin spirits when his cultivation is completely destroyed, and then attach them to plants and trees, so as to make up for the lack of spiritual power in cultivation, Daoyou is really very human!"

After speaking, he put his hands together and proclaimed the Buddha's name: "Amitabha!

"Daomen Xuanzong Li Tian!" Li Tian could only be perfunctory.

"It is said that Buddhism and Taoism are originally a family, since the poor monk has noticed that the Taoist friend is not an evil demon, and you are now completely lost, you really shouldn't be a friend anymore! However, the poor monk is really itchy, and he has to live a few tricks with the Taoist friend!" Buddha Yin grinned and said without shame.

"You don't have to be so polite!" Li Tian said sharply: "Why do you have to see a real chapter in your hands for today's matter, otherwise you will be so sorry for yourself!"

"Yes!" Hearing Li Tian's words, Buddha Yin was even more convinced that the other party's cultivation was absolutely inevitably related to himself, so he didn't say anything more, divided his hands, and put on the starting style of the sect's fist: "Please!"

Li Tian didn't say much, and pointed the sword in his right hand at the Buddha seal: "Disease!" The thousands of blades of grass, grass stems, and leaves surrounding Li Tian rushed frantically towards the Buddha seal like flying sand and stones. Halfway through, blades of grass, grass stems, and leaves were combined into a sword of grass and galloped towards the Buddha seal.

"Humph!" Buddha Yin shouted angrily: "Daoist friends can't help but underestimate poor monks, right?

Li Tian ignored the reprimand of the Buddha Seal, and countless grass swords stabbed at the Buddha Seal as always.

"Drink!" The grass sword did not arrive, but the broken grass blades, grass stems, and leaves that could not form the grass sword arrived first, like large mosquitoes and flies, "buzzing" around the Buddha seal, and the grass blades that could not cause any harm to himself disturbed him tirelessly. Endless waves of qi burst out from the body of the Buddha seal, mercilessly tearing apart the blades of grass, grass stems, and leaves around the body. In it, Li Tian borrowed the yin power of those yin spirits, and gradually collapsed in the heavens and the earth because of the rupture of the carrier.

"Up!"

And at this moment, Li Tianjian flipped his fingers, and his hand was unpredictable. The broken leaves and stems that had not yet landed in the air because their own gravity was too small suddenly became strange in the eyes of the Buddha Yin. I couldn't help but take a step forward, and everything in front of me changed dramatically.

"Formation?"

"Not bad!" Just when Buddha Yin couldn't help but raise doubts, Li Tian solved his confusion and said coldly: "Lost in the sky! Brother Buddha, you can play here! I still have to go to work, so I won't accompany you! Hahahaha......"

"Bastard! You coward! Soft bastard! There is a kind of don't go! Three hundred rounds of battle with Grandpa Buddha!" But let him shout through his throat, and he could no longer hear half of Li Tian's echo.

Although Li Tian's cultivation is not there, his body has also experienced the tempering of the true qi of the Yuan Infant Stage after all, so its strength and hardness are far more comparable to others, but this cannot be the root of his arrogance.

It is precisely because of this that he can see at a glance the cultivation realm of the Buddha seal: a cultivation equivalent to the cultivation of the early stage of the cultivation of the true Yuanying. Why is it said to be quite quite? Because what people in Buddhism pay attention to is that all living beings are equal, so Buddhism does not have a very clear division of the realm of cultivation. They only focus on the mind. Although they themselves do not have a clear definition of the term of cultivation to the realm, there are still people who have good deeds outside the realm who have a general definition.

Buddha, which means to be self-conscious, to be aware of others, to be aware of everything, and to be omniscient and unaware at all times, is also called: all Homo sapiens or positive and partial awareness. The Buddha divided the beings of the world into ten categories, which can also be called the ten worlds. That is: the Hell Dharma Realm, the Animal Dharma Realm, the Hungry Ghost Dharma Realm, the Human Dharma Realm, the Asura Dharma Realm, the Heavenly Dharma Realm, the Shravaka Dharma Realm, the Dependent Enlightenment Dharma Realm, the Bodhisattva Dharma Realm, and the Dharma Dharma Realm. The first six items are called: Liufan, and the last four items are called: Four Saints, collectively called: Liufan and Four Saints. The Four Sages refer to the attainment of the Buddha, the Bodhisattva, the Enlightenment, and the Shravaka, which are the realms of enlightenment of the Sages, while the Six Mortals refer to the six realms of Heaven, Man, Asura, Beasts, Hungry Ghosts, and Hell, which are the realms of the Mystery of Ordinary Beings, that is, the world of the six realms of reincarnation.

The Four Sages refer to the attainment of the four sages, Buddha, Bodhisattva, Enlightenment, and Shravaka, which are the realms of enlightenment of the Sages, while the Six Mortals refer to the six realms of Heaven, Man, Asura, Beasts, Hungry Ghosts, and Hell, which are the realms of the Mystery of Ordinary People, that is, the world of the six realms of reincarnation. In the Ten Dharma Realms, except for the Dharma Realm, which has already surpassed 'sentient beings', the rest of the Nine Dharma Realms -- Bodhisattvas, Yuanjue, Shravaka, Heaven, Man, Asura, Beasts, Hungry Ghosts, and Hell -- are still within sentient beings, so they are all called sentient beings.

The six mortal realms, ten faiths, ten dwellings, ten elements, ten dedications, ten places, equal awareness, and second awareness. Among them, whether it is faith, dwelling, traveling, dedication, or land, they are all from the first position to the tenth.

Of the fifty-two practitioners, the first ten were named: 'Ten Beliefs'. Because of entering the sea of Buddhism, cultivating immeasurable methods, we must put faith first. The Ten Beliefs are because at the beginning of the Bodhisattva's bodhicitta in the germination of the upper and lower bodhicitta and the cultivation of the Bodhisattva is based on faith, hence the name: Ten Beliefs. 1. Confidence. The heart is in harmony with reason, unswerving, destroying all delusions, the name is: faith; 2 Thinking of the heart, although in countless eons, sacrificed one's body, this thought before the appearance, decided not to forget, the name said: Mind the heart; 3. Diligence; 4 Huixin; 5. Centering; 6. Do not retreat; 7. Protector of the Dharma; 8. Return to the center. In order to maintain the strength of cultivation, it intersects with the light of the Buddha, name: return to the heart; 9 Be vigilant; 10. Wish.

The bodhisattvas of the holy position on the earth, the bodhisattvas are divided into fifty-two ranks, and only the twelve ranks are saints, that is, from the first ground to the ten places, plus equal enlightenment and wonderful enlightenment.