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Since Miao Buyan issued the order a month ago, Haidan has taken over the daily affairs of the Baizhong Sect, while Miao Buyan himself has devoted himself to interpreting the ancient Miao text, of course, Chu Xunyu and the three of them are not idle, but they have their own work to do.

First of all, Chu Xunyu, he originally wanted to help Miao Buyan interpret the ancient Miao text, after all, the black light thing was his main goal, but he soon found that he couldn't help at all, one of the very important reasons was that he didn't understand the ancient Miao language at all, and he didn't know where to start, but Miao Buyan had to be distracted to explain a lot of ancient Miao texts to him, which backfired, so he simply gave up. Another one, I didn't forget to write a letter to Sun Mengxuan, because I couldn't receive his letter anymore Sun Mengxuan was really dying, fortunately, Baizhongjiao trade is developed, and often trade with the border, so I helped Chu Xunyu send it out, and over time, it has become Chu Xunyu to write a letter every night, the two communicate with each other, but they are also full of affection, but he was not idle during the day, but went to find an old acquaintance, that is, the Venerable Bodhidharma, because Miao Buyan has announced the news of Bodhidharma's conversion to my Buddha, although it is a pity that there is a strong man missing for Baizhongjiao, but Southern Xinjiang respects Buddhism since ancient times and respects his choice。

Chu Xunyu looked for him for two things, one was that he felt that his cultivation was too low, the Golden City was too dangerous, and he still needed to increase his strength, but he couldn't calm down and practice, and it was impossible to improve, and the most martial cultivator around him was Venerable Dharma Da, see if he could guide himself with a move and a half. Originally, Venerable Bodhidharma had been bent on seeking Buddha, and did not want to teach Chu Xunyu his own killing and fighting skills, but seeing that he was seeking self-protection and saving people, not going out to do evil, he asked the abbot, which is a great progress, and he was different from him who once insisted on going his own way, the abbot nodded, and out of the compassion of Buddhism, he agreed to Venerable Bodhidharma's guidance.

So Chu Xunyu has to go over and practice with Venerable Dharma Da for more than two hours almost every day these days, after all, Venerable Dharma Da is an old fighting expert, he told Chu Xunyu that in terms of strength, Chu Xunyu is already very good, this cultivation has such power and the small secret of the earth-shattering has just been assisted, it is already difficult to improve. Chu Xunyu was disappointed for a while, he knew that in addition to the factor of a martial cultivator, a large part of the reason for his strange power was because he was forced out by that man in an almost cruel way in the polar land.

However, the Venerable Dharma Dharma also has unique opinions, he is best at speed, he told Chu Xunyu that if you are obsessed with the improvement of strength, you will fall into a clumsy misunderstanding, and it is easy to be trapped by the enemy during the battle, on the contrary, the speed of Chu Xunyu needs to be improved, which is also the characteristic of Venerable Bodhidharma, his speed is combined with the exercises of the ascetic monks of Southern Buddhism, so that Chu Xunyu is now learning Buddhism must be nonsense, but Chu Xunyu's speed technique comes from the daily ghost step, this set of steps is very good, but the disadvantages are also very big, one is to require cultivation, and the other is that this is not a complete set of exercises, not even the author who founded it himself has not practiced, let alone Chu Xunyu, Chu Xunyu thinks that he is not a talent that is rare in a hundred years, but he is just an ordinary disciple of the family, don't think about any dreams that can be achieved overnight, so why not make an article on this?

Chu Xunyu's "Wind and Snow Moon" Swordsmanship was taught by that man, too much pursuit of the supreme swordsman realm, Chu Xunyu even if he knows a move and a half now, he can't comprehend the essence of it at all, and the role it plays is nothing more than to win by surprise, often able to scare the opponent and catch him off guard, this is the biggest and only use, Chu Xunyu does not have his own unique swordsmanship, anything that has been learned to a certain point will start to break the past, and create a new life, if Chu Xunyu can use his understanding of swordsmanship, combined with his weakness in speed to create some unique swordsmanship, this can not only make up for the shortcomings, but also make progress。

Chu Xunyu is very instructed like this, the man in the polar land is arrogant, he will not sit down like this and slowly put his heart in his heart, he has never been too lazy to look at the weak people, so Chu Xunyu never recognized him as a master, on the contrary, Venerable Dharma Da said in detail, maybe because he himself is not so high, anyway, as a person who has come to guide Chu Xunyu is enough, so Chu Xunyu is very attentive to ask for advice and study, every day is studying swordsmanship and speed, to see if there is anything that can strive to break through.

The second thing to do when looking for Venerable Bodhidharma was to ask his friends in Buddhism if they could borrow the texts of Southern Buddhism and see if there were any records of the Golden City. Because Han Buddhism flourished after the Bodhidharma Patriarch came to Dongtu during the Northern and Southern Dynasties, the Northern and Southern Dynasties were before the Sui Dynasty, later than the ancient Dian Kingdom, but the Southern Buddhism was much older, and it took root and preached in Southern Xinjiang as early as before the Spring and Autumn Period. So he found the Venerable Bodhidharma, and with his help, Chu Xunyu borrowed the historical documents in the temple, and found that Zhuang Ji had a lot of contact with the high-level of Southern Buddhism from the beginning of his entry into southern Xinjiang to the establishment of the ancient Dian Kingdom, and tried his best to win them over, one of which was for two reasons: one is because Buddhism overcomes all evils, and even the cup and the art of descent are not spared, so if Zhuang Ji wants to use the cup master to do something big, he must pass the level of Buddhism; It must be known that in the history of the land of Shenzhou, since the war of the gods, the once flourishing witchcraft has withdrawn from the historical stage, and the ancient ancestors, witches, witches, etc. have also disappeared, and the Central Plains has entered the era of a hundred schools of thought. Scattered cultivation and so on have appeared, after all, the witchcraft that used to be a monopoly in the past has disappeared, the eldest brother is gone, and the younger brothers from all walks of life have begun to move, since then, they have entered the era of a hundred flowers in the cultivation world, among which there are two people who are very special, one is Buddhism, and the other is the Southern Xinjiang Cup.

Buddhism as a foreign religion in the land of Shenzhou has always been very alternative, people have always believed that Han Buddhism flourished the earliest, in the Northern and Southern Dynasties, Tibetan Buddhism a little later, in the Bon religion was destroyed by the Western Regions Tubo State, the early Tang Dynasty began to abandon Bon religion should be the Buddha, but the Southern Buddhism is the earliest, the founding of the sect approached the historical stage before the Spring and Autumn Period, and it may even be earlier. After the Central Plains was enshrined in the gods, the founding of the Great Zhou, the world was fixed, and the cultivation of the real world was full of flowers, at that time Buddhism in the Central Plains was not prosperous, many people learned about the existence of Buddhism through the Buddhist scriptures translated from southern Xinjiang, and people who like Buddhism have to go to southern Xinjiang to study, come and go, by this group of the earliest people spread Buddhism to all parts of the Central Plains, at the beginning of the outcropping, it shocked the entire rivers and lakes, because my Buddhism is boundless, and the characteristics of the evil in the world can make the devil almost have a shaky blow, and the righteous way and other people from all walks of life are also sideways, the only disadvantage is that the number is not large, and the spread is not very wide, and it has to be far from the mountains and riversNo one would have thought that just a few hundred years later, with the help of the royal power and many great figures, Buddhism would completely gain a firm foothold and become an unshakable existence in the mortal world and the cultivation world.

At that time, Zhuang Ji noticed this problem, the first thing Zhuang Ji did after entering the southern Xinjiang was to attack the Buddhism, but not to fight and kill, but to try his best to win over, because almost all the ethnic groups in southern Xinjiang believe in Buddhism, if you dare to do something to Buddhism, the people will definitely be annoyed, which is not conducive to Zhuang Ji to establish a country, and the characteristics of "Buddhism to overcome all evils" are very attractive to Zhuang Ji, he is keenly aware of the huge power hidden in Buddhism, if they can join forces they will be a powerful help.

And the native cup master of southern Xinjiang was also a very peculiar existence at that time, and seemed to inherit the characteristics of ancient witchcraft that had disappeared for a long time in the Central Plains. Barbarism and weirdness, almost nothing to do with faith, on the contrary, to pursue practical results, Zhuang Ji is very satisfied with this existence, he is a very intelligent careerist, he found that the cup and the Buddha two completely contradictory things can actually coexist in a land and be accepted by people, so he happily decided to bet on these two ways at that time There were not many people in the sect, fantasizing that Buddhism is overpowering the Central Plains Demon Dao, and the righteous path is afraid of the two points of the cup to complete their great cause, so after coming to southern Xinjiang, they must be subdued.

After the cup was mastered by Zhuang Ji, the ancient Dian Kingdom began to cultivate the dynasty cup master, which played a great role in the promotion and spread of the cup and the fall, and almost every village and village had someone to learn, which is still the case today, bringing out the heyday of the cup master. Buddhism is the opposite, according to the literature, they have never succumbed to Zhuang Ji, first of all, they are Buddhists, yes, Buddhism is a place of dignity and tranquility, they hate the red dust strife, and they have no concern at all about the ambition and plan brought by Zhuang Ji, especially Zhuang Ji later established royal power, and politics made Buddhism more alienated; That is, Southern Buddhism is Hinayana Buddhism, and the distinctive feature of Theravada Buddhism is to liberate itself. So Zhuang Ji, who has been repeatedly frustrated, was once very annoyed and wanted to destroy their thoughts, but this plan was opposed by almost all the cup masters, because these cup masters as the native people of southern Xinjiang, influenced by the traditions of various ethnic groups, almost all of them had to enter the temple to practice when they were young, and the Buddhism was full of friends of the master, and it was impossible to raise the butcher knife, Zhuang Ji was also in a dilemma, for fear that the rebellion of the cup master would be caused by the Buddhism。

But Chu Xunyu read that Zhuang Ji in his later years had done his best in pursuit of eternal life, and his attitude had changed, and he had repeatedly turned to Buddhism for mercy to help him extend his life, but to no avail, one of the most noteworthy records was the oral account of a senior monk of Southern Buddhism, this senior monk is equivalent to the current head of the abbot, in charge of the largest temple of Southern Buddhism, he said that Zhuang Ji had a secret visit in his later years to seek the way of eternal life, but the head of the monk thought that what he saw was no longer a domineering overlord, but a demon who was sinking into darkness。 Standing under the Buddha, the head of the door saw Zhuang Ji, logically speaking, no matter who it is, even if it is the emperor or the head of the Xiuzhen world to enter the temple to symbolically give the Buddha a salute, Buddhism pays attention to the equality of all beings, they do not have to enjoy the ceremony, but the people who come to visit also have to bow out of politeness, not to mention that you are not worshipping a monk, it is a Buddha, it is a higher existence in the world above, this is absolutely not a loss, just like the high-level of Buddhism to Kunlun to symbolically give Sanqing a salute, it is reasonable.

But Zhuang Ji is different, he doesn't worship, the world is the only one Zhuang Ji is the biggest, people like him will never kneel, let alone worship a Buddha who has never been merciful to himself, even if he comes today to ask for mercy, he will never be soft, the head of the abbot is also accustomed to it, but what shocked him was that he saw Zhuang Ji's whole body was wrapped with a deep evil spirit, this evil spirit is different from the ordinary local cup master, from the eyes and eyebrows, this is an extreme anger, Grumpy and evil, is a tyrannical attitude that can devour heaven and earth, he seeks the art of immortality, the head of the abbot frankly said that there is no way to do anything, only let go of the red dust, take refuge in my Buddha, read through the scriptures to cultivate a good fate for the next life, my Buddha never give up on anyone, if Your Majesty has the heart to the Buddha, the next day has not been able to be a small novice, start over again, free from the sea of red dust and suffering.

Zhuang Ji roared irritablely, what is the next life, if you want to cultivate, you will cultivate this life, if you can't keep this life, everything you create with your own hands will become a dream bubble, what else to talk about the next life, as for the next life, this does not need the help of the Buddha, you can also have a way to solve it, and coming here is to solve the problems of this life.

The final result must be unhappy, but Chu Xunyu is very concerned about this record, what does Zhuang Ji have a way to solve the afterlife? I have never heard of the cup master cultivating any afterlife, they don't have this kind of religious doctrine at all, it is simply something that can't be beaten by eight poles, what does Zhuang Ji mean? Zhuang Ji and the Golden City have a fundamental fate connection, this old monster said this is definitely an article, and then in connection with everything the Ming Dian Sect Master said, Chu Xunyu judged that Zhuang Ji's so-called afterlife should have a lot to do with the corpse of Pan Gu, but this is equivalent to not saying it, sometimes I really hate the attitude of the Buddhists who ignore the idle things outside the body, why didn't the old abbot shout and ask the people who came like the doctors of his own medicine palace, ask where they are uncomfortable or something, how good it is to leave an exact healing record, it is really difficult to kill yourself.

Speaking of the corpse of Pan Gu, we have to talk about Mu Yuan, this kid Mu Yuan has not been idle and bored recently, but has started his favorite thing in the room taught to him by Baizhong, that is, to study very curious things, such as - "Pan Gu Corpse".

The first major thing Haidan did after taking over the sect was to remove the living corpses left behind by the Great Left Sacrifice, and just use the corpses of the Pan Gourd, and sent a lot of cup masters to open the box in the open area, causing the living corpses to run over overwhelmingly, and then concentrated on burning, making the stinky smell, and specially brought the local court officials to watch, indicating that this was the personal behavior of the Great Left Sacrifice, which had nothing to do with the Baizhong Sect, and did not have the slightest intention of going against the imperial court. It lasted for more than half a month, and the tossing of birds and flowers near Shanxian City once smelled of corpses, and Mu Yuan, who provoked him, shouted every day that the toilet was broken and smoked to death.

After cleaning up the living corpse, he gave the corpse of Pan Gu to Miao Buyan for her to study carefully, Mu Yuan was bored all day long, and he had always been very curious about this thing that had almost been in the ancient prison mountain, so he asked for one with a dead face, saying that he also wanted to make some contribution to entering the Golden City, no, his room has been converted into an arsenal, look around, good guy, what kind of thing is here, what cup master's venom, Buddhist magic weapons, Silver knives, mahogany swords, etc., etc., almost all the things that can be obtained have been brought to him, and he is very happy to study the "ding-ding-ding" in the house all day long, and those who don't know think that he changed to blacksmith to make iron, and everything that can be used is not let go, and he has to try it one by one.

On this day, Chu Xunyu came back from Venerable Dharma Da and took a bath, washed the sweat of the practice on his body, and wanted to see how Mu Yuan was studying, so he pulled a towel while wiping his hair and pushed the door and asked: "Bajie, have you made any achievements?" (a good activity for pie in the sky, cool mobile phones are waiting for you to take!!) Follow up ~ Dian/Chinese network public account (WeChat add friends - add public account - enter ddxiaoshuo can be), participate immediately! Everyone has a prize, now pay attention to ddxiaoshuo WeChat public account!)