The world, like the monks, is hierarchical.

The monks have Jin Xian, Da Luo, Quasi-Sage, Mixed Yuan, and the world is also blessed land, Dongtian, Xiaoqian, Zhongqian, and Daqian.

Different levels naturally have different treatments.

For example, the Flood World can carry the Heavenly Dao level, and once it is promoted to the Chaos World, it is the Great Dao that can also be bred.

And if the world wants to break through, there is only one way, and that is to perfect the law.

If you want to do this, you naturally need the help of the saints, and the more saints there are, the faster the speed of the heavenly dao will be perfected.

Hongjun said that there are nine saints under the Heavenly Dao, which is actually not accurate.

It's just that the difficulty of wanting to appear in the tenth saint is greater than the previous nine.

But once it appears, then the strength of the whole world will be strengthened.

As for the mixed yuan, it's like eating the way of heaven and taking the way of heaven, but in the end you have to pat your ass and leave, do you say that the way of heaven is willing?

The most important thing is to just go, which is already a disservice to the world.

But breaking free from the shackles of the world and breaking the way of heaven is even more salt for the world.

Therefore, Hongjun is reluctant to let people take the road of mixed yuan.

Although the path of the Mixed Yuan is more difficult, and if it fails when breaking through, it is like Pangu incarnating all things and returning to heaven and earth, which is also of great benefit to the world.

But not afraid of 10,000, just in case.

If one succeeds, the damage suffered by heaven and earth will not be offset by even a few more saints.

Naturally, everyone didn't know this, but after hearing that Pangu failed and Hongjun didn't use the method of using force to prove the Tao, he subconsciously retreated.

As for the sanctification of merit, although merit is common, the merit to be preached is probably not a small number.

How to obtain merit, especially how to obtain the huge merit that can be preached, Hongjun did not say, so this path is not good.

In the end, whether it is merit sanctification, or beheading three corpses to sanctify, it is necessary to cultivate and behead three corpses, and Hongjun also said it most clearly.

As Hongjun said, the method of cultivating the three corpses can not only continue to make breakthroughs after Daluo, but also not stay in Daluo, and there is no way to advance.

As for the so-called quasi-saints before, they are not quasi-saints at all, they are still Da Luo, but their combat power is comparable to that of quasi-saints.

The name of the quasi-saint is only after Hongjun opened the law of the three corpses, and everyone walked before to comprehend the power of the law, three into Daluo, six layers of quasi-saint, ninety into Dacheng, ten into the mixed yuan.

The so-called quasi-saints have only comprehended the law to the sixth level or above, but they are still Da Luo.

For most people, it is obviously a fool's dream to want to break through the mixed yuan Daluo directly from Da Luo.

Some of them have not broken through the background of mixed elements at all.

Because comprehending the law is easy first and then difficult, and the more you go to the back, the more difficult it becomes.

This is just like the resources consumed by the mosquito people who want to continue to progress after breaking through the quasi-saint, which increases geometrically.

If you can behead three corpses and achieve quasi-sainthood, it is not a solution.

Because the difficulty of beheading three corpses is much easier than comprehending the law.

And first take the method of beheading three corpses, even if you can't behead all three corpses, in the end, this road will not work, and you can't return the three corpses to one.

But if you follow the path of merit and sanctification, there will be no conflict, and there will be no danger.

And it can also play a supporting role.

Because the cultivation realm after beheading the three corpses is obviously not comparable to Da Luo, and it is closer to the mixed element, at this time, the merit is added, and the merit required to break through the mixed element is obviously much less than not beheading the corpse.

Merit is not easy to gather in the first place, and it can be a little less.

Later, Lao Tzu's six people were sanctified, isn't that the case?

Except for Lao Tzu, because of the three corpses, inadvertently, he cut off the three corpses with the opening of the sky and clear air, and finally became one, and walked through this road, aren't the other saints all beheading the three corpses and merit sanctification?

Even if she is a meritorious Nuwa, doesn't she first behead the corpses of good and evil, and then add merit to break through the mixed element?

As for Tongtian and others, the same is true, and the merits of establishing a religion either lead to the merit of opening the heavens, or they borrow money from the heavens.

Seeing that everyone's hearts had unconsciously favored the method of beheading three corpses, Hongjun nodded with satisfaction.

The method of beheading the three corpses was created by him, he is the ancestor of this lineage, all those who practice this method, he can be blessed, and the more people who cultivate, the more benefits he gets.

After choosing the second and third methods to break through the saints, he was silent for a while, digested it, and Yuan Shi Tianzun couldn't wait to ask: "Teacher, there is a difference between the superior and the inferior in the method of proving the mixed yuan, so is there also the method of beheading three corpses?"

But it was Yuan Shi Tianzun who listened to Hongjun and said that the three methods of preaching the Tao are based on the strength of the Tao and the merit of the Tao, and the beheading of the three corpses is more than enough than the top.

Combined with the same Da Luo, the same Da Luo early, middle, and late stages, because of the different backgrounds, because of the different combat talents, there are also gaps, and some of the gaps are not small, so there is this question.

Hongjun looked at Yuan Shi Tianzun with appreciation, nodded, and replied affirmatively,

"It's nature!"

Hearing this, everyone's hearts tightened.

Since the three corpses are also divided, then everyone must be willing to achieve the highest achievement in the best way, and they all want the high-profile version, but even if they can't do it, they must figure it out, so that they will not be confused now, and they can do it in the future, but they miss the opportunity because they don't understand.

"I don't know what to do?"

Primordial Heavenly Venerable asked.

"Three corpses, good, evil, obsession. ”

"Cutting off three corpses requires something to be sustenance, and the thing of sustenance is not innate, and it is almost difficult to achieve it. ”

"And the quality of the innate things used in the beheading of the corpse is very important, it is not only related to the cultivation of the three corpses after the decapitation, but also related to the future achievements, so you need to choose carefully. ”

"In addition, the good corpse can be assisted by merit, twice the result with half the effort, it is best to defend and carry the innate thing with auxiliary functions, and the evil thought is best to be assisted by the power of killing, evil energy, and it is best to carry it with the innate thing with the power of attack, as for the obsession, it is not necessary to divide the defense, attack, or auxiliary, but it needs to be closely related to the innate thing of obsession, which is not only easier, but also more compatible, and the achievement is the greatest. ”

Regarding Yuan Shi Tianzun's question, Hongjun said without hesitation.

It's just that it retains the method of how to unify the three corpses.

And the last method, although beneficial to most people, is fatal to those who are committed to the hybrid element.

Those who can't break through the mixed element, according to his method to break through, the benefits will naturally be great.

But if you want to break through the hybrid element and take this path, it is almost impossible for the three corpses to become one in the future.

Because if you want the three corpses to be one, you must have three spiritual treasures of the same root.

And except for the Three Treasures of Open Heaven, there are basically very few spiritual treasures with the same root and origin that can attack and defend.

For this, the people must not know.

Those who know will not say. For example, Lao Tzu.

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