Fang Zhixing and Li Mochou couldn't help but glance at each other when they saw the two of them doing this, and they were extremely surprised in their hearts. He and Li Mochou were like this, although there was no lack of temptation, but they were more of a welcome, and they didn't want the two of them to really sit down. After all, although this snow platform is fixed and condensed by the two of them with cold true qi, they can sit down temporarily, but after a long time, they will inevitably be forced by the heat emitted by the human body and slowly dissolve, at that time it will not be so comfortable, even if it is a big ugly, it is also very possible, the two lamas in front of them know this, but they don't seem to have martial arts, I really don't know why they deliberately do this.

However, Fang Zhixing also immediately thought that these two people would inevitably rely on each other when they sat down like this. Thinking of Buddhism's saying that there are ascetics who endure the cold and heat, there are often some strange things, and I can't help but have a trace of doubt in my heart: "These two people are trekking in the snow, aren't they also ascetics?" Thinking of this, he didn't deliberately remind him, and he and Li Mochou also sat on the snow platform. The two of them are restrained, and the heat is not dissipated at all, so they naturally don't worry about the melting of the snow platform.

Fang Zhixing had the heart to try what was the difference between the two, but he kept greetings, sometimes talking about some Buddhist insights, sometimes talking to the two about the customs of the Central Plains, Dali, Tubo and other places, and constantly translating with Li Mochou, delaying time, wanting to see how long the two could last.

After some conversation, Fang Zhixing already knew that the two of them were extremely profound in Buddhism. In particular, Gongga Gyaltsen, even compared with Master Yideng and Tianzhu Monk, is not inferior, and even in truth, it can be said to be superior. Moreover, between his words, he seemed to be quite familiar with Tianzhu, and it seemed that he had gone to Tianzhu to seek the Fa. After knowing this, Fang Zhixing admired it even more. Although Tubo is closer to Tianzhu, it can really seek the Fa. And there are not many people who have gained, and this Gongga Gyaltsen can do that. The name of the master can be said to be well-deserved! Although Nalochai Gyaltsen is relatively young, apart from a slight lack of knowledge, the Dharma does not seem to be weak, and he can really be described as a young talent.

The four of them talked generally, and before they knew it, an hour passed, Fang Zhixing saw that the two of them sat down on the snow platform and there was still no sign of melting, and he confirmed that the two of them were the ascetics of Tianzhu, and exclaimed: "What the master did." I can't do it, please accept a certain bow!" said he put his hands together and bowed to Gongga Gyaltsen and Lochai Gyaltsen. Although he did not necessarily approve of the ascetics, he also admired them for being able to reach such a level for their faith.

Seeing this, Gongga Gyaltsen and Luo Chai Gyaltsen smiled slightly, also clasped their hands together, and returned the salute to Fang Zhixing.

Fang Zhixing consciously guessed the identity of the other party, and knew that the two of them had profound Buddhism. After thinking about it in his mind, he asked the other party solemnly: "Dare to ask the master, is there really a Buddha in the world?" He has gone through three lives, and he has felt the Yang God of Ma Yu and others soaring. It can be said that there is no doubt about the theory of immortals, but it is still uncertain whether gods, saints, immortals, and Buddhas exist. When I saw Gongga Gyaltsen, a great monk in Buddhism, I couldn't help but ask.

Luo Chai Gyaltsen is young and wise. Buddhism is also profound, and there is zài for whether "Buddha" exists. It can be said that he is convinced. Hearing that Fang Zhixing's words actually questioned the meaning of the existence of "Buddha", he immediately said: "How can a Buddha not exist in Zài? Everyone in the world suffers, and only by devoting oneself to the Buddha can we change our fate and achieve true liberation." ”

Fang Zhixing asked rhetorically: "Then if I want to live forever, what if I want to be immortal, can I achieve it to the Buddha? If I deliberately live forever with the Buddha, Fang will change to cultivating the Buddha, I wonder if the Master thinks the 'Buddha' will meet my request?"

When Luo Chai Gyaltsen heard this, he angrily reprimanded: "To the Buddha is to the Buddha, how can you put forward conditions for the 'Buddha'?"

Fang Zhixing smiled slightly and said, "Since the 'Buddha' can't meet my requirements, why should I go to the Buddha?

When Luo Chai Gyaltsen heard this, he was speechless for a while, and could only keep saying: "Ridiculous! Ridiculous!" Obviously, Fang Zhixing Changsheng's request was incredulous.

Gongga Gyaltsen over there heard Fang Zhixing's question, and kept his eyes closed and did not answer, at this time, seeing Luo Chai Gyaltsen speechless for a while, he suddenly opened his eyes, looked at Fang Zhixing like a pearl, and said in a loud voice: "Life and death are one, and there is no difference between reincarnation and nirvana, so why should the donor vainly seek eternal life? Even Li Mochou was infected by it for a while and immersed in it.

Fang Zhixing was asking questions and answers with Luo Chai Gyaltsen, and suddenly saw Gongga Gyaltsen open his eyes, and unconsciously looked over, but saw that Gongga Gyaltsen's eyes were extremely bright, as if he could see through people's hearts, and he could see what he thought clearly. And Gongga Gyaltsen's words kept echoing in his ears, as if as long as he devoted himself to the Buddha, he could seek liberation.

Fang Zhixing's expression is naturally not without cause, but it is actually Gongga Gyaltsen's supreme spiritual cultivation and his desire to forcibly cross it. Seeing that Fang Zhixing was about to sink into the Buddha Gate, the word "reincarnation" suddenly echoed in his ears, as if he remembered his previous two lives, and also remembered his identity, his eyes suddenly lit up, and it seemed that two sword intents came out of his body and slashed towards the opposite lama.

Fang Zhixing diligently cultivates the mudra, and the spiritual cultivation is already quite powerful, and because of the combination of the three innate treasures, the essence and spirit are combined into one, and promote each other, when it comes to the strength of the spirit, it can be said that it is rare in the world. Although Gongga Gyaltsen is a master of Tantra, when it comes to spiritual cultivation, it is only slightly better than Fang Zhixing, he wants to forcibly cross Fang Zhixing, he is already beyond his strength, just take advantage of his unpreparedness, only to get a glimmer of opportunity, now Fang Zhixing broke free, is suffering from the backlash, and was attacked by his sword intent, suddenly it was no longer able to support, hurriedly closed his eyes, and isolated Fang Zhixing's sword intent through his eyes. Rao is like this, his spirit can no longer maintain a condensed state, unconsciously dispersed, sat down on the snow platform, and melted away in an instant, but his body was still hanging in the air.

You are Sakya Pandita the leader of the Sakya sect. Poor Dao has learned today, and there will be something to repay in the future!" Fang Zhixing came to his senses, and he still didn't understand the identity of the other party. He had heard the Venerable Master Lingzhi introduce the cultivation of the various schools of Tantra, and of course he knew that there was no other difference between the Sakya sect's refined chakra nirvana, and that there could be such a cultivator, so he expected that there was no one else except Sakya Pandita, and when he saw his figure hanging in the air, he shouted loudly, took Li Mochou with him, and fled away. (To be continued!)

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