"Unexpectedly, Yun Zhongzi joined your sect after stepping down from the position of head of the sect. ”

"I can't think of it, there are many things that the donor can't imagine, but the old man can't say it clearly. ”

"What's not to say, my Taoist sect is above board and not afraid of being pointed at. ”

"Good, good, the donor misunderstood, the old man told this story just to tell the donor that he is repeating an old road that his predecessors have walked, if he is obsessed, he will not only bring disaster to the donor, but also bring disaster to the people around him, and bring disaster to his own sect. ”

"Are you threatening me, Master of Pure Heart? ”

"I am a Buddha with compassion and universal access to all sentient beings. ”

"Master Pure Heart, have you ever wondered why Yun Zhongzi took refuge in Buddhism?"

"What does the donor think?"

Because he knew that he had no shame to face his relatives, friends, and doormen, and could only find a clean place to escape from the world. ”

"What the donor wants to explain. ”

"The people who join the Buddhism are people who are not tolerated by the world, and the Buddha's shelter for these people seems to be a good thing, but in fact it is aiding and abetting, and what is more evil than shielding the evildoers from accepting the punishment they deserve. ”

"Good, good, how can Lord Shen insult his ancestors like this. ”

"It is not right to kill innocents indiscriminately, and unreasonable expansion cannot be allowed, what Shen has to do is not this, Shen wants to turn the tide and save the people from dire straits, which is essentially different from Yun Zhongzi's behavior. ”

"Did Master Shen Shi think about it, maybe Yun Zhongzi also thought the same way back then. ”

"Maybe it's all just the master's guess. ”

"Then don't you think about the people around you, they are innocent after all. ”

"The master is still threatening Shen. ”

"Good, good, good, the old man is worried that the benefactor's selfish desires will cause disaster. ”

"If someone has to shed blood in this revolution, Shen is willing to be the first to shed blood. ”

"Good, good, put down the butcher's knife and become a Buddha. ”

"It is precisely because the Buddha blindly shielded the murderer that ordinary people like me will pick up the sword in their hands to maintain their dignity. ”

"Master Shen, you are too extreme. This is the second time since the dialectic that a monk with a pure heart has described Shen Fei as extreme.

"Shen has to do the right thing. ”

"Good, good, the donor has attachment in his heart, obsession is the embodiment of desire, the donor has a desire and can not look at things calmly, the same is true of Taoism represented by the donor, Taoism originates from I don't know, for the development of Wuyazi, Wuyazi is a paranoid person, with his own strength to destroy the rules of heaven and earth to follow the bad rules of the curse of God, after Qingshanzi succeeded, changed the paranoia of Wuyanzi, so that the Taoism returned to heaven to exist, but Qingshanzi's successor made the same mistake as the ancestor, and suffered the misfortune of the sect. It can be seen from this that the existence of the Taoist system in Shushan itself is problematic, and the Taoism of Shushan is the embodiment of desire, thinking that in order to seek immortality, Wuyazi rode a black donkey to climb Shushan to observe the stars and realize the Tao, laying the essence of Shushan's existence in order to realize desire; this situation has been alleviated in the hands of Qingshanzi, but it has not changed substantially; to Yunzhongzi's succession has made the same mistake, and so on, tireless cycle, the head of Shushan is like the monarch of a country, dominated by desire, always thinking of invading the land of other countries, but he does not know that doing so will bring disaster。

Buddhism is different, the founder of Buddhism is the Buddha, the Buddha immediately realized that the power is too strong will be dominated by the obsession in the heart, so he created the seven sins domain, the greed, hatred, hatred, jealousy, anger and food are all eradicated, and become the purest and most good, to the perfection of the true Buddha, the Buddha created by such a Buddha is perfect, will not be swayed by desire, is a collection of pure faith, thus making the country prosperous, the people live and work in peace and contentment.

Lord Shen Shi, you have been ignoring one point, not only the human country exists civilians, I don't know how many poor villages exist at the foot of Shu Mountain, immortals and mortals are only separated by a mountain, but it is possible that they will not see each other for the rest of their lives, because immortals are arrogant, immortals have never taken mortals in their eyes, and immortals have always ignored the lives and deaths of mortals.

This time you went down the mountain to preach, because the Taoist Sect thought that the Buddha Sect did not help the Demon Sect when it invaded the Taoist Sect, and wanted to give the Buddha Sect a little bit of power, its essence is not to bring the public out of the sea of suffering, the essence is self-interested, it is the obsession in your heart that led to your descent from the mountain, and the resulting result must be sad, please realize your problem as soon as possible, and hurry back to the mountain. ”

I have to say that the Pure Heart Monk is really too capable of speaking, and has the ability to see through the essence of things at a glance, and is worthy of being the former host. When he said this, Shen Fei was speechless again, the process seemed to be indeed the same as he described, and the Seven Sins Domain that helped the Buddha get rid of his desires was also known to him, and even now it was hidden in a corner of the mountains and rivers. According to this, the existence of Buddhism seems to be indeed desireless, and the Boundless Dao Ancestor climbed Shushan in order to seek immortality, and the establishment of the Shushan School by stargazing and enlightenment was a matter after that, and it seems that it is really the embodiment of desire. One of the two is the embodiment of desirelessness and the other is the embodiment of desire, and the superior has a judgment, not to mention, after he reminded him, Shen Fei suddenly woke up, how could he forget, I don't know how many ordinary people exist on the fairy mountain, how many mountain people exist, and even if I used to be one of them, those people are likely to not see the immortals in their lifetime, because the difference between heaven and man is the difference between heaven and man, and the immortals only lead people who are destined to enter the immortal road, and you can't see the immortals without fate.

As he spoke, the Master of Pure Heart shook himself, and as he spoke, he began to wonder why he had come down from the mountain to preach, and whether his original intention was righteous.

He is worthy of being a Buddhist monk, and he is worthy of being the former head of Lingyin Temple, who has preached to the world and taught mercy all his life, the wisdom he has, the amount of belly he has is unimaginable, and from the moment he confronted himself, he has fallen into passivity, and has fallen into the trap carefully compiled by Buddhism.

But what he said did have some truth, and he was dizzy about what he said.

If Shen Fei still has a reason to refute his previous assertion, this time, he really can't find a reason to refute it, because after inferring from Jingxin, the facts seem to have become clear, and there seems to be no room for refutation!

High, really high, say black as white, say white as black, believe everything I say to you, no wonder for thousands of years, Buddhism can monopolize the people's beliefs.

It's just that when the word inference is mentioned, Shen Fei has some thoughts in his heart, and if he thinks about it carefully, this is actually a paradox at all.

Who said that a sect created by a Buddha without desires must be without desires, and who said that such a sect is perfect and can lead people to happiness; who said that a sect created by the Boundless Dao Ancestor with desires must be a sect with desires, yes, desires must be possessed, but who said that sects with desires must bring misfortune to the people? The few examples of Jingxin are simply partial generalizations, not to mention that under the rule of the Boundless Dao Ancestor, the Daoist Sect has reached unprecedented prosperity, and the Taoist priests have gained unprecedented status, even the mountain people at the foot of the mountain have also gained a lot of benefits. Originally, Shushan is a barren land, it is a place where no one wants to go, after the governance of the ancestors of the endless Dao, it has become a paradise that everyone yearns for, people also see this, and yearn for becoming immortals, so they moved there to live, not to mention, what happened to the mountain people, living around Shushan can at least not be affected by the war, can live freely, can marry a wife and have sons, live in the human country, live in the human country can only be enslaved by the authorities, which is better! Isn't it true that they are willing to live at the foot of the mountain for generations, and that they are willing to spend their entire lives waiting to see a Taoist priest, that the status of a Taoist priest is very high, and that Taoist priesthood is a lofty profession?

Shen Fei pursed his lips, looked at the Master of Pure Heart viciously, saw the other party's tiger body tremble, and said in his heart: "Okay, you, there is really you, I was almost fooled by you! It seems that in the future, the monastery will change its name, called the Great Flicker Gathering Center, one can flicker more than the other, one can speak more than the other, and can tell the sky a hole by relying on the three-inch incorruptible tongue." Grandma's bear!"

"Master Pure Heart, do you know the difference between a Taoist priest and a monk?"

"Good, good, Lord Shen must already have the answer in his heart. ”

"I remember someone in the audience that the Taoist priest has hair but the monk does not have hair, which seems to be vulgar but actually has some truth. As a monk, you can't drink alcohol, you can't eat meat, you can't marry a wife, you need to be pure, and you need to be strict with yourself. There are too many constraints to be a monk, not free enough, so there is a precept-breaking monk, as far as Shen knows, even the former Lingyin Temple's junior brother Pu Yuan is one of the precept-breaking monks, it can be seen that the monks themselves can not restrain their own desires, let alone let others restrain their desires.

Everyone in the world has desires, the world is full of seven emotions and six desires, and only with desire can we have the motivation to grow, to constantly pursue change, and to break through the existing obstacles to make the impossible possible. People who have no desire can only be slaughtered and ravaged by others, and live a life that is inferior to pigs and dogs.

The so-called way of heaven is to give prosperity to the poor, health to the elderly, and courage to pursue a happy life. ”

"Good, good, my Buddha is compassionate and can't bear the suffering of sentient beings, and the benefactor will bring disaster to the devastation of living beings, and we must stop it. ”

"On the contrary, I have brought not a calamity but a change, a great change that will sweep the world, and it will be futile to stop you. ”

This goes back to the original topic, the change that Shen Shizhu expects is to give prosperity to the poor, health to the elderly, and courage to live happily for all sentient beings. However, what Shen Shizhu did was to find a breakthrough among the high-ranking and powerful people, to find believers, and his behavior and teachings were fundamentally contrary to each other, resulting in the benefactor's wish to be frustrated. ”

Only when the policies introduced by the top-level builders are reasonable, can the people live a happy life and work in peace and contentment, and can they have the right to pursue happiness, and I want to start from the top level to break the monopoly of your Buddhism on faith, and break the education of Buddhism to make the people roundabout, so as to change the times and change everything. ”

"Good, good, good, my Buddha is compassionate, treats the world equally, gives the world love equally, treats all things in the world equally, Shen Shizhu's misunderstanding of what my religion has done is too deep, but the donor can imagine what it would be like if the people lacked faith in the Buddha, the donor asked himself, what he expected, what he was about to achieve would not make the world become purgatory. ”

"It's you, Master of Pure Heart! The world has long been purgatory! From the moment you became an accomplice of the ruler, the world has turned into purgatory, and I don't know how many unjust ghosts are waiting to take your life! That is, in order to deal with them, your Buddhist sect's exercises are so restrained from evil evil. ”

"My Buddha is merciful, Lord Shen, your slander and serious injury to the Buddha will be retributed. ”

"If there is retribution, then let it be fulfilled in me, so as to prove that the Buddha's faith is not false. ”

"The cycle of cause and effect, retribution is not happy, there will be that day, Lord Shen will always wait for that day to come. ”

"I'm looking forward to it. Shen Fei's words changed, "Master Pure Heart, Shen asked you, what is the Dharma Altar." ”

"Good and good, the so-called Dharma altar is the place where the Dharma is promoted. ”

"What is the Dharma? ”

"The so-called Dharma is a book that records the words and deeds of the Buddha, a total of 3,911 volumes. ”

"So you're preaching the Dharma?"

"Exactly?"

"Where did the people's faith come from?"

"The people's faith is a longing for the Buddha, and an effort to become a person like the Buddha who is compassionate and benevolent. ”

If this were the case, wouldn't the world be the same? ”

If this is the case, the world will be pure and beautiful. ”

"Do you know what the Tao is?"

"Master Shen just said that he is doing it for the heavens and doing the right thing for the heavens. ”

"The so-called Tao is the rule of the heavens, acting according to the Tao is acting according to the way of heaven, may I ask the master of pure heart, the Buddha and the way of heaven who is more powerful. ”

"Pure heart asked the donor, where is the way of heaven? Have you ever seen the way of heaven?"

"Shen asked the master, where is the Buddha, have you ever seen the Buddha?"

"Good, good, Shen Shizhu is talking loudly, it turns out that he has already dug a pit and waited for the old man. ”

"Master of Pure Heart, since it is a dialectic, you have to distinguish between the superior and the inferior, and distinguish between right and wrong, right? ”

The old man can answer the donor's question. ”

"Master Pure Heart, you won't tell me that you have seen the Buddha, will you?"

"Indeed, forty years ago, the old man had an epiphany in the dry well, and he saw the true body of the Buddha at the moment of epiphany, and obtained the supernatural power under the loving touch of the Buddha, which was the first and only time in the life of the old man to see the voice and smile of the Buddha, the smiling face full of compassion is the same as the one carved on the Buddha statue, and the body is shrouded in the warm light that melts everything, wearing a golden robe, the head is born in a bun, the same height as the heaven and the earth, carrying the sun and the moon on his shoulders, sitting cross-legged on the lotus seat, and touching the top of the old man's head with the palms of both hands, thus opening the supernatural powers. ”

"Huh. ”