Whether it is the pure resentment that the obsession of the monk turns into after his death, or the imprint of the Dharma and supernatural powers left behind, the root of it is a resentment that supports it.

As long as the grudge is broken, it will disappear.

The resentments in the Star Beast Realm of the True Immortal Tomb were all turned into after the death of the monks who were affected when the Star Beast Immortal Gate was destroyed many years ago. It is precisely because of this that these traces can be left. If it is not affected, but directly targeted, under the means of the Golden Immortals, it is impossible to retain a single scum.

The despair, viciousness, and unwillingness in resentment make it impossible for pure resentment or the imprint of Dharma and supernatural powers to be like flies that smell the stench of a living being, like a fly that smells the stench, and it will swarm in an instant, and it will never die.

To break the grievances, there are actually many means.

Now that Zhao Yu has obtained the Heavenly Immortal Family, he has enough knowledge and can use no less than three or five means.

But no matter how many means there are, there are no more than two types.

The first type is to dispel resentment. The second type is to take resentment for one's own use.

The method of dissipating resentment, whether it is a star-chasing Taoist or a remnant soul of an old Taoist with a burning heart, there are relevant methods. The most basic one is a spell called Pure Yang Divine Light.

The pure yang divine light sounds quite subtle and profound, but in fact it is just a widely circulated spell to dispel resentment. The essence of this spell is to use the pure and fiery qi and blood of the monk himself to stimulate the divine light and disintegrate the hatred and unwillingness in the resentment.

In addition, there is also a method of directly refining with pure yang true fire.

However, these methods are either not easy to consume or are not easy to solve. And Zhao Yu didn't choose either, and chose a method of the Taichu Qingjing Sutra alone.

The Taichu Qingjing Sutra is a Taoist scripture that is widely spread in the Taichu Xianhuan, and many monks know it. But what you know doesn't necessarily work.

The essence of the Primordial Pure Meditation Sutra is transcendence.

Among the remnants of the star-chasing Daoist and the old Dao of Heart Flame, there are detailed mysteries about this Dao Sutra. This Taoist Sutra, which seems to be similar to the Tao Te Ching on Earth, does not contain a true method of cultivation, but in fact, if it can be penetrated, it will be refined into a spell called Pure True Sound.

The pure and true sound has the wonderful effect of calming all distracting thoughts and dissolving all injustices and resentments.

If a monk is successful in cultivating, he will always be able to keep his mind clear and unmoved by external objects. If you cultivate the profoundness, once you drink this sound, you will have the great power of straightening out yin and yang, regulating the five elements, and calming the heavens and the earth.

Zhao Yu chose the Taichu Qingjing Sutra for this reason.

Now he doesn't need to straighten out yin and yang, nor does he vain regulate the five elements, let alone peace with heaven and earth. Although I have just realized the mystery of this Taoist scripture, it is more than enough to dispel resentment in a targeted manner, and the consumption is very small.

The resentment in the True Immortal Tomb, after all, seems to be vicious after millions of years, but under the blade of time, it is already fragile. If Zhao Yu had come millions of years earlier, these grievances would still be in their heyday, and with Zhao Yu's cultivation, I am afraid it would be difficult to help them.

But now, it's a backhand.

As for the other type of method of taking resentment for one's own use, it is mostly a side-by-side way.

For example, the art of alchemy of corpses.

Zombies are a kind of being that is somewhere between life and death, feeding on corpses, resentment, and the blood of living beings. If you carefully refine the corpse here, you may not be able to achieve success. It is said that if the Yuanchen Daoist ignores the corpse mirage and concentrates on refining the corpse here, it may not end well.

It's a pity that he was thinking about the corpse mirage, and because the passage of the True Immortal Tomb was opened for a time limit, he had to give up these good foods.

Of course, the method of refining corpses also has limitations, and it must be cautious. There are too many resentments here, and one accidentally attracted a siege, and the zombies did not come out, but they got in.

In addition to the method of refining corpses, which can use resentment as food, there are also some fierce and weird side door magic weapons, which must also be forged with resentment.

This is the case with magic weapons such as the Soul Eater Banner, the God Destroying Knife, or the God Killing Thorn.

However, for Zhao Yu, an orthodox monk, whether it is the method of refining corpses or refining the magic weapon of the side door, it is not in his eyes. These things are fierce, but they have many flaws, are easy to be restrained, and affect their own foundation. On the contrary, the Taichu Qingjing Sutra is the art of the Great Dao, and the method is authentic.

Seeing that the Taoist monuments complement each other, the pure true sound Zhao Yu has already entered, and now it is displayed, within a radius of thousands of miles, the true sound is included, and all grievances and injustices are like snow shining on the sun, and with the wisps of black Qi dissipating, it is refined into nothingness.

As long as the true sound baptism is repeated three times, even a few earth immortal resentments will disappear.

Zhao Yu sat cross-legged in the air, and his gas machine did not leak. Just reciting the true sound back and forth, I saw that the resentment dissipated, and those Dharma intentions and supernatural imprints that rose to the sky were like flames that had been sucked away from firewood, and they rapidly declined.

When the true sound dissipated, more than a dozen resentments, Dharma intentions, and supernatural power imprints within a radius of thousands of miles were gone, leaving only some crystal clear and irregular jade pieces that emitted a milliluminous light. As well as some broken magic weapons and magic weapon fragments.

Zhao Yu flicked his sleeves and rolled up the broken magic weapon and fragments and crystal jade pieces that still had spiritual light, looked at it, smiled slightly, and put it away.

Those jade pieces are where the imprint of supernatural powers and the essence of the law are located.

Earlier, it was said that the monk cultivated the Dharma and supernatural powers, and branded a little origin in the primordial spirit. After the death of the monk, if the origin of this supernatural power and Dharma intention is not broken, the relevant supernatural powers and spells can be retained for a long time. This is the case in the True Immortal Tomb.

Now that the resentment that dominates the imprint of supernatural powers and the meaning of law has dissipated, the supernatural power and the meaning of law have naturally returned to their origins. The origin and Yuan Qi are combined, and a crystal clear jade piece is formed. In each piece of jade, there is a mysterious Taoist text, if you refine it, you can directly obtain the relevant spells and supernatural powers, without the need for penance.

Of course, these spells and supernatural powers are all other people's magical powers, not things that come from one's own penance, after all, they have limitations. Monks who are truly committed to the Great Dao disdain to take it.

Therefore, in the Dharma universe, the origin of killing people to obtain magical powers is not prevalent. This thing is for monks who have no future. And a monk with no future is definitely not a strong person, how many can he kill?

What's more, if the monk is right, if he is sure to die, he will definitely be burned, and it is impossible to leave his own supernatural magic source to contribute to others.

If you can take the origin of a monk, you must cultivate far beyond others. Such people are disdainful again.

Zhao Yu left these origin jade pieces for reference. You don't have to refine it, and it is also a confirmation to urge observation.

Of course, there are only a few who can still leave the origin jade piece after the resentment is dissolved. The vast majority of them have become fragile because of time, and when the resentment is gone, the origin is also dispersed.

Zhao Yu did not insist on this.

In this way, Zhao Yu was like a pest, gnawing piece by piece on the remaining earth, purifying the true sound three times, and in just a moment, the resentment within thousands of miles was eliminated.