Chapter Seventy-Six: The Reincarnation of Time and Space
The primordial spirit is the artistic conception of the gods, and when the monk cultivates to this level, he must refine at least one spell belonging to his root nature to refine the magic intent.
There is a way in this, which must be clarified.
There is a qualitative difference between the spell to which the root nature belongs and the essence of the Great Dao that touches the root nature of the true spirit.
For example, the true spiritual root nature belongs to the five elements, and the essence of the avenue of the true spiritual root nature is the innate five elements. The dual divine artistic conception of the Yuan Shen is not to require the monk to cultivate a spell that belongs to the innate five elements, which is unrealistic. Don't say that it is just a Yuan Shen monk, even a true immortal and a heavenly immortal, and he is still spinning among the five elements of the day after tomorrow.
The true spiritual root nature to which time and space belong is completely different from other root natures. There is no distinction between innate and acquired time and space. However, the wonder of time and space, especially the way of time, the magic or supernatural power to which it belongs, and the difficulty of its cultivation are not different from the innate belonging of other root genera.
The way of time must touch the essence of the avenue of the true spiritual root nature in order to cultivate the law of time.
Or rather, time can't. We must know what it is, why it is, we must first touch the essence of the roots, and we must understand some of the truths before we can use it. It's not that if you get a time spell somewhere, you can learn it just like any other spell.
This is the temporal aspect of the root nature of the true spirit, which distinguishes it from other aspects.
There is no doubt that Zhao Yu's ability to use the power of time and space is not a fluke, but that he has really touched the essence of the way of time to which the true spiritual root nature belongs.
The deeper the monk's cultivation and the closer he is to the Great Dao, the earth-shattering characters who have reached a certain level, because of their deep understanding of the Great Dao, as well as their boundless mana and supernatural powers, even if they do not have the root nature of time, they can use other methods to pry the long river of time. But this is not something that ordinary monks can do.
Unlike the Five Elements Avenue, which creates the foundation of the universe, the Five Elements Avenue is deep and deep, and it is also exposed. Therefore, even if you don't have the root nature of the five elements and only have one or two of them, you can still involve some fur in the other elements according to the principle of the five elements.
And space and time, especially time, are simply impossible. It's like the sky has no handle, the earth has no ring, you can clearly feel its existence, but you can't catch it. Root nature is the key to opening this most mysterious door. There is no root, at least until you achieve an earth-shattering character, and you don't want to really get a glimpse of the mysteries of time.
It is understandable that the star-chasing Daoist and the old Dao of Xinyan are jealous of Zhao Yu.
Yu Yuan Shen Realm touched the essence of the Great Dao of the True Spirit Root, there was Zhao Yu's own reason, and Zhao Yu also had to thank Master for mixing up the Ancestor. The experience of Tianyan Mirror Illusion can be said to be Zhao Yu's greatest wealth. Although there are many specious details, they point out the direction of the avenue for Zhao Yu.
Let him taste the mystery of time and space in the illusion, and leave a deep imprint in his heart.
Otherwise, it would be impossible for him to truly step into the door of the Dao of Time and Space in the Yuan Shen Realm.
When Zhao Yu was still in the universe, with the help of the Chaos Bead, he traveled back and forth between the ancient and modern future, and truly experienced the changes in time and space, and created the Universe Sutra as a practice, and initially stepped into the threshold of the way of time and space.
Since ascending to the Law Universe, the law of the Law Universe that is above the mortal universe has made it difficult for Zhao Yu to display the mysteries of space and time. Now that he has been promoted to the dual divine conception of the Yuan Shen, Zhao Yu has the magic power of the five-color divine light in the path of the five elements, and he does not need to cultivate the Dharma again. Therefore, he has been pondering and summarizing his comprehension of the way of time and space into two spells or supernatural powers.
However, in the end, Zhao Yu abandoned the method of summarizing separately, but combined time and space.
So the magic power of time and space reincarnation has a prototype.
In Zhao Yu's derivation, the magic of time and space reincarnation is on the word reincarnation.
Therefore, this supernatural power, in its rudimentary form, is a ring with an indescribable shape. This ring has no beginning, no end, once you are in this magical power, you will have to be in the mystery of time and space, endless cycle, until death.
Because there is no beginning, because there is no end, there is no way out.
Unless the cultivation realm far surpasses Zhao Yu and can be forcibly broken with great magical powers, there is no possibility of cracking it.
In the cycle of time and space, time and space are like Zhao Yu's siblings, fast can be as fast as the limit of Zhao Yu's primordial god, and slow can be infinitely close to time still. Big can be like the world, small like dust.
The monks who fall into it will have to go through an endless cycle of time and space, until they turn into ashes.
The reincarnation of time and space, the first stage deduced by Zhao Yu, is roughly like this. Magical powers and spells are closely related to one's own Taoism. Zhao Yu has not gone far enough in the way of time and space now, and can only deduce here for the time being.
In the future, when the cultivation is getting higher and higher, the Tao is getting deeper and deeper, and the essence of the time and space avenue is comprehended more and more, this time and space reincarnation magic power can gradually reach the end of the year and become another hole card for Zhao Yu.
has just been used for the first time, and this magic power is probably indeed as the two old ghosts said, it can only be regarded as a time and space magic power, and the word reincarnation has not yet been truly reflected. Indeed, there is no way to do it, the first time it is used, it is just a prototype, and it has not had time to be perfected, and it cannot achieve the inexhaustible effect of reincarnation.
In fact, Zhao Yu was also forced.
If in ordinary times, the rudiments of supernatural powers are only cultivated, no monk dares to use them casually. Because of a carelessness, not only may you eat your own body, but also have flaws because you have not cultivated to your home, and it is easy for others to take advantage of it. At the very least, you have to build it into the house before you dare to use it against the enemy. Zhao Yu has no choice, between life and death, where the horror is, he has to show it ruthlessly.
Although he guessed that everything about himself, Master Chaos Ancestor should have sensed it, just like the finger before, but after all, he couldn't be sure.
If there is room for struggle, he naturally has to take the initiative to struggle.
And when the supernatural power was broken and he could no longer do anything, he could only turn to the master for help.
Who wants to die if they don't die?
How much more a monk who lives to die.
Sure enough, Zhao Yu's cheap master secretly watched the play on the side. The two old ghosts of Da Liu's heart and star-chasing didn't expect it. Or maybe they thought of it, but because of their own grim situation, they had to do it as a last resort, so they were lucky and deliberately ignored it.
In the end, it's just a matter of death.
Of course, it's not dead now. was sealed by the ancestor in Zhao Yu's supernatural powers, and became a plaything in Zhao Yu's palm.
The sadness is also difficult to describe.
Of course, Zhao Yu didn't care about their sorrow. These two old ghosts are extremely ferocious, and it is not a pity to imprison Zhao Yu's original god and take Zhao Yu's body. Could it be that Zhao Yu still wants to repay his grievances with virtue and pity them?
At that time, they had no pity for Zhao Yu.