Fang Baihua was completely dead to Bai Sheng, and no longer expected his answer.

Whether Bai Sheng was willing to accept her proposal, whether he was willing to go to her brother to learn from her, and even whether he could eventually resume his martial arts was no longer a matter of paramount importance to her.

After relieving Fang Jinzhi's acupoints, she went back to her room to rest, although she couldn't figure out how she was injured after all, but it was necessary to take care of her body. No man loves himself, and he can't help but love himself.

Fang Jinzhi woke up from his sleep, rubbed his phoenix eyes, and when he saw Bai Sheng, his pretty face was immediately full of concern and apology, "Oh, why am I asleep? Do you want to eat? Do you want to relieve yourself?"

Since Bai Sheng was bedridden, she was taking care of the two things of feeding and convenience, even if other women wanted to her, she wouldn't let her, my husband, of course, should be served by me.

Bai Sheng was a little embarrassed by Fang Jinzhi, and replied, "Do you mean to let me do these two things at the same time?"

Bai Sheng was not completely paralyzed, but he didn't dare to move sharply, because a large movement would involve the injury on his chest, and it was fake to say that it didn't hurt, so why should he have trouble with himself?

So he really needs someone to take care of him, and he doesn't mean to be pretentious. It is even conceivable that if Fang Baihua really did something with him just now, it could only be done in the position of a woman and a man.

For Fang Jinzhi, Bai Sheng's feelings are also extremely complicated, so complex that it is difficult to describe and locate.

Originally, he couldn't look down on her alive or dead, not only did he not look down on her, but he also hated it. Looking at a woman can not only look at the value, but also look at the personality, look at the temperament, and of course, the most important part - whether the woman is good to him.

But he was precisely defeated in this most important link, because he could feel that Fang Jinzhi was really good to him. Except for the moment when the vinegar sea was booming and waving a sword and wanted to castrate him, this woman was willing to give everything for him.

He could even speculate that even if Fang Jinzhi really castrated him, he would continue to wait by his side, and would not kill him further or leave him.

That's hard, isn't it?

Even if you can't accept her as a wife, you can't speak ill of her anymore, because your conscience can't get by.

Fang Jinzhi is the second woman he has served him since now, and the first is Li Qingzhao. But Fang Jinzhi's service to him was felt in his awake state, and in terms of feeling, it was much stronger than when Li Qingzhao was in a coma.

On the other hand, Li Qingzhao served him in a hurry, because there was no third person around him, and he had to do it as a last resort as a sister. What's more, Li Qingzhao and Fang Baihua are different, Li Qingzhao does not have any further ambiguity.

Fang Jinzhi took care of him as his wife, and forcibly took the right to care from other women, but he was unambiguous when nursing, he didn't think he was dirty, he didn't shout tired, he didn't leave and had no regrets.

Just ask, what man would not be moved in this situation?

But Fang Jinzhi's answer was like a basin of cold water poured down, spilling his heart that had just been moved, "Can you not be so poor-mouthed? Don't use the flamboyant tongue of you and other women against me!"

At this moment, in Bai Sheng's eyes, Fang Jinzhi had another shortcoming: he didn't understand the amorous feelings.

Who can stand such a wife? The two of them can't make a joke together, isn't this kind of life like chewing wax?

The disheartened Bai Sheng closed his eyes, he really wanted to say, "I'm also like Bai Qin, I'm with Fang Baihua, why are you still willing to be my wife?"

But considering that this sentence was very likely to immediately attract spicy castration, he didn't dare to say it after all, and gave Fang Jinzhi a pretend to sleep.

Unexpectedly, Fang Jinzhi didn't think it was wrong, but said with satisfaction: "That's right, what you need most now is to sleep and recuperate, you sleep, I'll wait by your side, call me when you wake up and want to eat and pull." ”

Bai Sheng sighed secretly, he didn't speculate for more than half a sentence, he could only pretend to sleep with his eyes closed, maybe he really fell asleep by pretending, but he didn't know what kind of dream he should have.

Now that he has become a wasted person, no matter what he dreams, he can't turn them into reality, and if he really becomes a daydream, what else can he think? It's useless to think about anything.

If this situation is left in the past, when he doesn't know what to think, he will think about some exercises, whether it is the true red fist heart method or the fake red fist heart method, isn't it good to deepen his memory?

But now he won't think about these two mental methods, because it's useless to think about them. The meridians are blocked, what is the use of practicing more internal force?

He simply didn't arrange his thoughts, let his thoughts drift in his mind at will, and he could think whatever he wanted, and he couldn't care about you.

In his laissez-faire thoughts, he suddenly thought of a sentence: "The martial arts in the world have a context to follow, so it is difficult to integrate them." If you want to achieve all things, you must ignore the veins and abandon the acupoints. Let go of one's mind, believe in the reins, use flesh and blood as the channel, skin and hair as the outlet, and the miracle is accomplished. ”

This sentence is the general outline of "Vientiane Divine Skill".

He remembered that Li Biyun explained it like this at that time, saying that every kind of advanced martial arts in the world has its own unique mental method to match. The so-called mental method consists of two parts, one is to cultivate internal force and accumulate internal force, and the other part is the method of transporting the force.

Each martial arts method of using internal force is unique, and its mental method requires which meridian to be exported from which meridian must be output, if it is not in accordance with the requirements of the mental method to use internal force, then the power after the output cannot be guaranteed.

At that time, Li Biyun gave him two examples, the first example was the six-vein divine sword of the Duan clan in Dali.

It is said that the six-vein divine sword is carried by the six veins of the human body, and the Shaoshang sword must be exported from the thumb through the hand Shaoyin and lung meridians, and the Shangyang sword must be exported from the index finger through the hand Yangming large intestine meridian......

So these two meridians are used interchangeably, that is, through the hand Shaoyin and Lung Meridians to make the Shang Yang Sword, and through the Hand Yang Ming Large Intestine Meridian to make the Shaoshang Sword, is this okay? The answer is definitely not.

The Six-Vein Divine Sword is famous, Bai Sheng had also heard of it before crossing over, and when Li Biyun gave him an example, he also asked Li Biyun, and he said that since Master knows these principles, why don't you know the Six-Vein Divine Sword?

Li Biyun replied to him that she only knew a rough idea, as for which acupoint the sword technique of the six-vein divine sword accumulates in the process of output, and in which acupoint it flourishes, these are what are described in the six-vein divine sword heart method. I haven't seen how to make the mental method?

After all, there is more than one meridian from the dantian to the fingers, and there are dozens of acupuncture points on this output line.

The second example Li Biyun gave him was the Shaolin Seventy-Two stunt. It is said that before the appearance of the old monk who swept the floor, there was a master Xuancheng in Shaolin Temple who was recognized as the first martial artist in Shaolin Temple in 200 years, and he practiced the most types of stunts.

But even with the high level of Xuancheng's martial arts, at most he has only practiced thirteen Shaolin stunts.

This is because the mental method of each stunt is different, no matter how high your martial arts skills were in the past and how strong your internal strength was, you can only practice new stunts from scratch.

So is there a kind of martial arts that can be practiced and can draw inferences from one another, and use the martial arts of the side faction? The answer is yes, this martial art is "Vientiane Divine Skill"!

When explaining to Bai Sheng, Li Biyun piggyback on a joke about Xiao Wuxianggong.

It is said that the use of Xiao Wuxiang Gong can achieve the effect of being fake and real, that is, imitating a variety of martial arts of other schools and sects, but at best it can only be similar to the shape and not the same.

When Li Biyun told Bai Sheng about this, she did it as a martial arts story and martial arts theory, because she thought that Bai Sheng could not practice "Vientiane Divine Skill", so she only explained the previous sentence of the general outline.

As for the latter sentence, "If you want to achieve all things, you must ignore the context and abandon the acupoints." Let go of one's mind, believe in the reins, use flesh and blood as the channel, skin and hair as the outlet, and the miracle is accomplished. ”

She felt that there was no need to explain to Bai Sheng, so she just asked Bai Sheng to write it down. Because Bai Sheng does not have enough internal strength, he can't talk about studying the meaning of this latter sentence at all.

In fact, it was she herself, under the premise of possessing hundreds of years of Northern Darkness True Qi, she couldn't really achieve the eight words "ignore the context and abandon the acupoints", although she thought that she had already practiced the "Vientiane Divine Skill".