Merit is a good thing, he can be used to offset the karma of the qi practitioner, karma is the Western teaching, the so-called karma, that is, a person from birth to his death, whether he is an ordinary person or an immortal qi practitioner, he will do homework in this life, whether it is eating, sleeping or doing anything, homework will have karma, and karma is also divided into good karma and bad karma, karma for ordinary people will determine where these people go after death, whether to enter the eighteenth layer of the region and never be reborn or reincarnate a good fetus, this is all judged by the karma of ordinary people。 Pen % fun % Pavilion www.biquge.info

Of course, good karma is actually good for qi practitioners, but it is not easy to get benefits, and bad karma is simpler, which is similar to ferocious qi, and qi practitioners who are riddled with bad karma basically have no good results!

There is a magical power in Western religion called Red Lotus Karmic Fire, which uses karma as fuel, and karma is not extinguished.

It can be said that the red lotus karmic fire is the nemesis of those who are riddled with bad karma, once it is ignited and cannot be extinguished, these people only have one way to scatter their souls, which is why there has always been a saying that Buddha and demons are not incompatible.

Almost all of the evil demons are riddled with bad karma, and eliminating bad karma is a good thing with immeasurable merits, so both Taoism and Buddhism like to subdue demons and eliminate demons, but Buddhism is more urgent. Because in order to cultivate the Red Lotus Karma Fire, first of all, you need to withstand the test of the Karma Fire, and to cultivate the Red Lotus Karma Fire, the first thing the Buddhist disciples have to do is to ignite the karmic fire in their own body and use it as the seed for cultivating the Red Lotus Karma Fire! This is also the reason why the disciples of Buddhism will choose to cultivate the danger of cultivating the Red Lotus Karmic Fire, the glazed golden body is a Heavenly Immortal Dao Fruit, which can be regarded as a step to the sky for these monks!

Although the red lotus karmic fire ignited with good karma can be used to cultivate the glazed golden body, the process during the period is still dangerous and abnormal, and if you don't pay attention to it, you will die, and because the karmic fire burns the soul of the monk, if you die under the red lotus karmic fire, basically if you can send your true spirit into reincarnation, you will basically only have a result of soul flying, and reincarnation will not be able to do it!

And for Dao Sect Qi practitioners, they don't need the effect of the Red Lotus Karmic Fire to quench the glazed golden body, what they need is the burning of the soul or the Yuan Shen by the Red Lotus Karmic Fire, if they can get a Heavenly Immortal Power who cultivates the Red Lotus Karmic Fire to use the karmic fire to control the burning of their Yuan Shen, they can quickly make the Yuan Shen pure Yang, and they don't have to go through the tribulation of the Heavenly Tribulation, and it is easier to cultivate the Heavenly Immortal Dao Fruit! Of course, the price to pay for doing so is very high, and ordinary monks can't do it at all!

If you want to use the red lotus karmic fire to burn the primordial spirit, the qi practitioner will only be the earth immortal monk who has survived the Shenxiao Heavenly Tribulation but has not yet passed the pure yang of the primordial god, and the price that an earth immortal wants to let a heavenly immortal help can be imagined! And to use the karmic fire to burn the primordial god, first of all, you need to have no bad karma in your body, otherwise even if you have the power of the heavenly immortal to assist from the side, there is no way!

As far as the entire world is concerned, even if you, a qi practitioner, have never killed anyone or done anything bad, as long as you start cultivating, then you will already have bad karma. Qi practitioners collect the aura of heaven and earth to support themselves, but they do not return anything to heaven and earth, and from time to time they use mana or supernatural powers to cause some big or small damage to heaven and earth.

Therefore, not only the demonic outer paths are a little jealous of the Western Sect cultivators who cultivate the Red Lotus Karmic Fire, but also those Qi practitioners who cannot use merit to offset their karma. Su Zizhan is still estimating that the reason for the opposition between the Dao Sect and the Western Sect is entirely because of the dispute over the Dao system, I am afraid that this karma also has a lot to do with karma, after all, every Dao Sect Qi practitioner has bad karma.

This is also why Su Zizhan made up his mind to remove it when he first found out that the demon beast was haunted by the ferocious aura, not so much that Su Zizhan wanted to contribute to the Jiangdong human race, but that Su Zizhan wanted to obtain the corresponding merits more practically, as for the reason why Su Zizhan always wanted to let go or even help it, the reason was that he did not see more ferocious qi in the desolate beast, as for karma Su Zizhan can not see it, at least he can't see it at this stage, unless he cultivates the Sun and Moon True Pupil to the highest level of the Sun and Moon Xuanxu True Pupil, I am afraid there is still a certain possibility, you know, karma is formless and substantialLegend has it that only some profound cultivation of the Golden Immortal Power can vaguely see the existence of karma!

In fact, Su Zizhan felt that this so-called karma was probably the ubiquitous cause and effect in heaven and earth, and the so-called good and evil will be rewarded in the end. Everything has a cause and must have an effect, and a monk who has done a lot of evil will get the consequences of bad karma because of his evil deeds, isn't this cause and effect? Of course, maybe karma is not cause and effect, but it is also inseparable from cause and effect!

You must know that the Western religion is the sect that is best at playing with cause and effect or has the best understanding of the way of cause and effect, and the magic power of the red lotus karmic fire was born because of the way of cause and effect.

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Far away, Su Zizhan no longer continued to hide in the small world of Shejitu when his mental state returned to the peak and peace, and when Su Zizhan just appeared, the wild beast that had been swimming outside instantly discovered Su Zizhan's appearance!

Roar!

Seeing Su Zizhan appear, the desolate beast let out a wild roar, I don't know if it was a demonstration against Su Zizhan or what, anyway, after the desolate beast roared, it flew towards Su Zizhan at great speed, and it didn't look like it wanted to keep peace with Su Zizhan.

Speaking of which, the appearance of this desolate beast is a little strange, it looks like a huge strange fish, I don't know why it is surviving on land, looking at the bizarre desolate beast that pounced on him, Su Zizhan's expression remained unchanged, and he did not intend to use any magical means, but smiled at the angry bizarre desolate beast, for Su Zizhan's state at this time, the strange desolate beast did not know, at this time it was completely because of its own instinct to drive away Su Zizhan, in the eyes of the desolate beast, Su Zizhan was just another race that suddenly appeared in its sphere of influence, but it didn't know that the twin lotus that he had always wanted was taken away by this little bit in front of him, otherwise, I'm afraid this desolate beast is not such a simple attack.

At this moment, the strange desolate beast was only ten zhang away from Su Zizhan, Su Zizhan was still smiling, and the desolate beast suddenly stopped, not getting closer to Su Zizhan, in the mind of the demon beast without intelligence, he only felt that this little point in front of him didn't seem to be particularly easy to mess with, so he didn't dare to get too close, he stopped ten zhang away from Su Zizhan, and let out a strange roar at Su Zizhan, looking like he was questioning Su Zizhan!