With Su Zizhan successfully stepping on the clouds he condensed, his cloud-driving magic power is halfway completed, but because of the fact that Taishang Forgetfulness has been constantly running, Su Zizhan did not even have a trace of joy fluctuation in his heart, maybe there was one, but before this thought arose, he was taken away by Taishang Forgetfulness!

The expression of cultivating supernatural powers should be very happy, even if a person's state of mind is cultivated, he will feel very happy after cultivating a supreme supernatural power, even if he is only halfway cultivated now, it can make any qi practitioner feel happy and happy, especially before Su Zizhan almost didn't let himself have demons in order to cultivate this supernatural power. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

But now Su Zizhan didn't have any sense of joy, as if all his moods had been swallowed up by Taishang's forgetfulness, the most important thing was that Su Zizhan himself didn't find this problem, I don't know if this is a good thing or a bad thing for Su Zizhan!

However, this state is very rare for the cultivation of a qi practitioner, and no monk can say that he can always maintain a calm and waveless state, but at this time, Su Zizhan is always in a state of inability to think because of the Taishang forgetfulness of the exercises, so at this time, Su Zizhan is very close to an emotionless person, and this kind of person is more in line with the avenue of heaven and earth to a certain extent.

Therefore, Su Zizhan did not have any other ideas after the cultivation of Tengyun's supernatural power, and the next step was to cultivate the other half of Tengyun's supernatural power!

As I said before, the focus of the fog driving half is on the word driving, and the fog word is actually just a variant of the cloud, so that this magic power can hide itself, and at this time, Su Zizhan has already comprehended the law of the cloud avenue, and the condensed magic power cloud layer already has a state of cloud impermanence, so Su Zizhan only needs to do a good job of driving this now.

And because of the reason that Taishang is forgetful, and because of the reason for cultivating Tengyun, Su Zizhan is no longer as confused as he was when he first started to cultivate this set of supernatural powers, and this so-called driving word is actually to comprehend the law of the Great Dao of the Wind to put it bluntly.

To comprehend the Avenue of the Wind, the platform where Su Zizhan is now is a very good place, and there are two explanations in Su Zizhan's heart for the word wind.

When he thought of the wind, Su Zizhan's first thought was a very famous Buddhist story in the Chinese world: when Master Yinzong was preaching, there was a wind blowing from time to time, a monk said that the wind moved, and a monk said that the flag moved. The Sixth Ancestor Hui Neng said, it's not the wind moving, it's not the flag, it's your heart!

This passage is actually not talking about the wind, but showing a kind of artistic conception that everything is empty and everything is idealistic, but because it is too famous, Su Zizhan immediately thought of this story!

"No, this is the doctrine of Buddhism, why did I think of this?" At this moment, Su Zizhan was suddenly stunned in his heart, and sighed in some horror.

Su Zizhan has been a disciple of Taiqing since he cultivated the Taishang Tao Te Ching, and he can also be called a disciple of the lineage, and he can almost be regarded as a disciple of the Taiqing saint, so the first thing he said when he saw Su Zizhan at the moment of the immortals of Chunyang Zhenren was that he was the same as Su Zizhan, and he did not mention that Qingfeng Guan was the Taoist system he passed down, and Su Zizhan also had some understanding of this matter, so he only called Chunyang Zhenren his predecessor, although he may be a brother with Chunyang Zhenren, but Chunyang Zhenren is a real Daluo Jinxian, this is already a level standing at the top of the heavens and all worlds, Su Zizhan is just a Jindan monk, Although the seniority of the qi practitioner is relatively clear, the Taiqing sage did not say that Su Zizhan is his apprentice, so Su Zizhan's positioning is still a little unclear, and he can only use his predecessors to call Chunyang Zhenren, and Chunyang Zhenren is also relatively clear about Su Zizhan's identity, so he does not call Su Zizhan as a junior brother!

As a disciple of Taiqing, Su Zizhan is still very clear about the various filths that the Eastern Three Qing Sects and the Western Two Sages have seen, and at the beginning, for the sake of the battle for Taoism, the Sanqing and the Western Two Sages calculated separately, and the Western Two Sages had a relatively large advantage under each other's victories and defeats, but in Su Zizhan's view, it was because the Sanqing Daozun cherished his feathers a little, and the Sanqing also had some careful thoughts between them, so although the Sanqing occupied the general trend of heaven and earth, it was regarded as losing to the Western Sect, and even many of the descendants of the Yuqing of the Twelve Golden Immortals of the Interpretation Sect also voted into the Western Sect, not to mention that there was also a deputy sect leader who became the so-called Ancient Buddha of the Burning Lamp, which made the Western religion, which did not have its own advantages, begin to flourish, and finally Buddhism spread to the east, and there was a story of the journey to the west.

Why does Sanqing occupy the general trend of heaven and earth and still lose? As soon as the Daomen came to the world, the Tao Te Ching passed down by the Taiqing sage in Hangu Pass was passed down in the world by inaction, and although the Taiqing sage founded the human religion, there are also many monks who think they are the monks of the human religion, but everyone knows that there are only two monks in the human religion, even Lu Chunyang, the Da Luo Jin Immortal, is a secret disciple, and the contradiction between the three Qings is still relatively large, the Yuqing sage of the god of the god almost sent the entire disciples of the sect to heaven, so that the Shangqing sage with the supreme treasure sealed the entire Biyou Palace, and almost never reappeared in the world, but the Yuqing sage was calculated by the two Western sects while calculating his own junior disciples, and his own door is also scattered.

Of course, this is Sanqing's own reason, and there is another reason that even if the two saints of the Western Church are much more united than the Sanqing, the Western Church is located in Xihe Niuzhou, and Xihe Niuzhou itself has become very barren because of the changes in ancient times, and it is difficult to support the development of the Western Religion, plus Zhen Yuanzi, who is known as the ancestor of the earth immortals, also occupies the superior place of Xiniu Hezhou, and the existence of Wuzhuang Concept makes it even more difficult for the already difficult Western Religion, so the two saints can only be more united, and there is a rumor in ancient times that the two saints seem to be born together, so they are united！

Because of the teachings of Western religion, their sect must have enough believers if it wants to develop, of course, the Buddha country in the palm of the two saints can accommodate an unknown number of believers, but this can only be used to maintain the decline of Western religion, and it is almost impossible to develop!

And the only way to make the Western religion develop is to spread the teachings of the Western religion from Xiniu Hezhou, and between the two continents of Xiniu Hezhou and Nanzhan Buzhou, there is a Wuzhuang Temple blocking the door, which makes it very difficult for the Western Two Saints to develop their own sects, and they have to keep calculating in order to develop, so from all aspects, the Western Two Saints are much more skinless and faceless than other saints!