The merit of mending the sky and the merit of traveling to the west almost formed a golden cocoon between breaths, surrounding the monkeys.

At this moment, his thoughts were thorough, and the golden hoop that imprisoned the head fell instantly, only to see the horse descend instantly, along the palace, directly on the heart ape, the heart ape turned over, and instantly rode on the horse.

In an instant, the dragon and tiger merged, the yin and yang were perfect, and an inexplicable fluctuation instantly escaped from the body of the monkey, and a powerful fluctuation rose to the sky, in all directions, the entire flood swept away, and where it passed, it was Guanyin, Manjushri and others couldn't help but feel a sigh in their chests.

Quasi-saint coercion!

And he is not an ordinary quasi-saint, he is the king of fighting, and he is sanctified in the flesh.

After all, the two merits add up, and they almost occupy the fourth layer of the merits of Journey to the West.

Of course, so many merits are not digested in an instant.

After breaking through the quasi-saint, the remaining merits are hidden in Sun Monkey's body.

He still needs to polish it well.

It seems that he doesn't want Sun Monkey to be beautiful in front, and his kung fu of his feet, Tang Seng's body shook, suddenly, the golden light around his body burst out, Xiniu Hezhou, Sumeru Mountain's endless aura surged, upside down, crazy infusion, silent roaring sound, a similar breath with Sun Monkey rose to the sky.

Quasi-saints!

When Lingyun crossed, Tang Seng faded away from the mortal body and fused the flesh of the golden cicada that had been tempered in the Eight Treasures Merit Pool. At this moment, the merit is added, the primordial spirit awakens, the past is in the past, the realm of perception, and the swishing upwards.

For a while, I saw a perfect fusion of a fierce aura and a merciful aura of merit.

The ferocious aura is naturally the ontological golden cicada, which is a fierce beast of the wilderness.

Even if you enter the Buddhism, the nature of the country is easy to change and difficult to change.

With the original heritage and merit luck, Tang Seng also, like Sun Monkey, went straight to the quasi-saint and became the power of the heavens.

Next are Zhu Bajie, Sha Monk and Little White Dragon.

Zhu Bajie this time, the amount of merit and luck is similar to Tang Seng, but unfortunately, because of reincarnation and lack of heritage, he was stuck in Daluo Consummation.

However, in just over ten years, he has gone through the road of tens of millions of years for others, and Zhu Bajie is already very satisfied.

You must know that Guangchengzi and others were in the reign of the emperor, but when it came to the battle of the gods, they had not yet broken through the quasi-saint.

And now that he is Da Luo Consummation, half a foot into the quasi-saint, thinking that as long as he meditates and cultivates for a while, the breakthrough is just a matter of course.

In fact, even if you want to break through now, it's not impossible, but it was suppressed by Zhu Bajie, and Xuanmen is more important.

If the foundation is not solid, even if the progress in the front is like flying, in the follow-up, it will be easy to encounter bottlenecks. To break the bottleneck, it takes more time and is more difficult than laying the foundation.

Although looking at Sun Monkey, who once looked like him, he left himself far behind. There was something upset in my heart.

But who calls people to have the merit of mending the heavens?

And the road of cultivation is long, and it is not a long time. It's a long time coming.

Breaking through now is just a fight for a false name. For him, the gains outweigh the losses.

After Zhu Bajie, Monk Sha and Little White Dragon also broke through Da Luo, but they only just entered. But it was already a bonus for the two.

You must know that in this era, Jin Xian is the king, Taiyi is the king, Da Luo is a giant, and the quasi-saint has become the trump card.

Not to mention anything else, the entire dragon clan, the Dragon King of the Four Seas on the bright side, Ao Guang, who has the highest cultivation, is only the peak of Taiyi.

In addition to the Journey to the West team, the monsters who have participated in the ninety-nine-eighty-one tribulations, the gods and Buddhas have also received a part of the merit and luck.

But a group of them, not to mention dozens of them, looks like a lot of merit and luck in one and a half layers, but so many people share it, and there are very few that can fall into their hands in the end, but compared with Xiaobailong and others, it is definitely a world of difference.

Therefore, if you want to rely on merit and luck, just like the Journey to the West, you can be promoted to three levels in a row and advance by leaps and bounds is something you should not think about.

However, it can't improve much at once.

But in the long run, it also increases the foundation and saves time.

If you want to say that it can be compared to the Journey to the West team, it is not nothing.

That is Duobao and Fang Qingshan.

Duobao alone enjoys a layer of merit and luck.

Although he had reached his level, ordinary cultivation had already made him unable to advance.

But now that heaven and earth are working together, it is to make another big breakthrough and become the first person under a veritable saint. Stepping past the pinnacle of quasi-sainthood and stepping into the realm of sub-sainthood.

Of course, this is the realm, not the combat power.

In terms of combat effectiveness, Fang Qingshan, who has an eternal heavenly boat, recognizes the second, who dares to say the first?

And at this moment, Fang Qingshan is also like Duobao and Sun Monkey, with merit and luck.

Moreover, Fang Qingshan's luck was second only to Sun Monkey's two layers, and like Tang Seng and Zhu Bajie, he enjoyed one and a half layers of merit and luck.

In the original trajectory, Guanyin relied on these merits and luck to soar directly into the sky, surpassing Randen, Lu Press, Jizang, Maitreya and others, and almost became the top five or even the top three giants of Buddhism.

Now it's all cheaper, Fang Qingshan.

After the Chaos War, Fang Qingshan followed Lao Tzu back to the Great Chitian, healing his wounds and avoiding the limelight while sorting out what he had gained.

The so-called battle is the best teacher.

Fang Qingshan fought with Duobao and others, and the gains he got were no worse than those of Duobao Kong Xuan and others.

After all, his cultivation is the lowest, and the room for improvement is naturally the largest.

After returning to the Great Chitian, after his injuries improved slightly, he couldn't wait, holding the Bodhi Wood on his head, drinking the mixed yuan spiritual liquid, completely immersed in the Great Dao, and digesting the gains of the battle.

On this day, a huge golden pillar of merit and a dragon's luck fell from the sky and directly drilled into Fang Qingshan's Mud Pill Palace.

Seeing that it is about to be transformed into cultivation.

was restrained by Fang Qingshan.

Use merit and qi to turn cultivation into practice, but it's too much of a loss.

Although merit and luck are the existence of a panacea, the best way to use it is to assist in cultivation, rather than directly transforming it into cultivation.

Not only is this a great waste of merit, but also, in terms of foundation, not so solid.

After all, of the three methods of enlightenment, merit sanctification is the weakest.

Therefore, seeing that the merit and luck were about to be transformed, Fang Qingshan hurriedly sacrificed the Heavenly Chessboard and put away the merit and luck, just letting them bless in his Yuan Shen and improve the realm.

Good guy, merit and luck, it really deserves to be a way to break through cultivation without worries, almost comparable to the empowerment of the Heavenly Dao, eternal blessing.

Originally, because of the eternal blessing, Fang Qingshan, whose realm had broken through Da Luo, once again advanced by leaps and bounds.

This time, not only the state of mind, but also the cultivation of the brush and brush.