Inside the Chaos Bell, a place shrouded in holy light.

It can be clearly seen that the existence of countless small points of light is the origin of the souls of the dead creatures in the Lich War of the Primordial Pacification.

They were angry, but after being washed and appeased by the Chaos Clock, their souls at this time had undergone a huge change.

Tai Chu looked at this change, and after some deduction, he felt that if he was at this time, the soul of post-earth reincarnation could be reincarnated.

These souls in the Chaos Bell will be far beyond the reincarnation of ordinary souls, their souls have no distractions, and they are holy and condensed. After reincarnation, the root feet and blessing sources will also surpass ordinary reincarnated beings.

Taichu's previous actions were rewarded, and the resentment between heaven and earth was also alleviated.

By the way, the Chaos Bell that calmed the soul all the way has gained a lot of heavenly merits.

From the first time he refined and transformed the one-yuan stick, he received merit in the beginning, established the covenant of all races, and obtained merit in the beginning, these are all great merits.

Later, Taichu refined twelve Dao monuments, and also obtained merits, and after arranging the Chaos Transformation Spirit Array, there were also Heavenly Dao merits descended.

Of course, the most common one was to protect Kunpeng to create the demon text, and he got a lot of heavenly merits.

These Great Dao merits and Heavenly Dao merits had never been used in the beginning, but only once when the fierce beasts surrounded him.

Taichu deduced it and found that these merits of his own were enough for a living being to become holy after obtaining Hongmeng Purple Qi.

Whether it is the merit of the Great Dao or the merit of the Heavenly Dao, it belongs to the gift of the person with merit.

Obtaining merit can be used to refine spiritual treasures, and spiritual treasures can be transferred to oneself for refining, but not to other living beings.

Heaven and earth have a feeling, and it is impossible to give merit to others at will.

At the beginning, he generally didn't use merit, even if he didn't transform the spiritual treasure at will, he had been condensing a golden wheel of merit that belonged to him.

At this time, when the Golden Wheel of Merit first appeared, there were already nine layers of illusory shadows.

With so many merits, if others knew about it, they would be very envious.

At the beginning, he was thinking about what should be done with these merits, whether to transform them into spiritual treasures for himself, or to keep them in the form of the golden wheel of merit.

Transformed into the Supreme Treasure, the Primal Purple Lotus is not used, it seems to have a lot of merit, but it is of little use to the Primordial Purple Lotus.

The Chaos Clock has reached a critical point that cannot be triggered by merit. The same is true of the staff of time and space, which is not something that can be stimulated by these merits.

Only the Hongmeng Measuring Ruler seems to be able to be transformed into it, but the Hongmeng Measuring Ruler is slowly used less and less at the beginning, even if all these merits are given to Hongmeng Measuring Ruler, it is useless.

In this way, Lingbao can't be used, and it can't be used itself.

"Forget it, let's keep the Golden Wheel of Merit for the time being. After thinking about it for a while, he decided to ignore these merits for the time being.

It's better than nothing, and maybe you'll need it in the future.

Thinking of this, Taichu thought of the twelve Dao monuments scattered by himself in the flood wilderness, recording two exercises for refining the body and transforming the form.

has been in the wilderness, and since Hongjun's preaching, it has slowly become useless.

But these twelve Dao monuments are the condensation of the luck of the desolate creatures and the merits of many heavenly Dao.

In the beginning, it was intended to be withdrawn.

These twelve Dao Monuments alone, if it is a spirit treasure, it is difficult to refine the best innate spirit treasure, but refining a top-level spirit treasure such as luck or suppression is more than enough.

These twelve Dao monuments carry a lot of luck and merit, and they are natural spiritual materials for refining and suppressing spiritual treasures.

If it is a treasure stone obtained by combination, Taichu is sure that he can refine the best innate spirit treasure.

Come to think of it!

I saw that the primordial hand twisted the law.

In the Twelve Places of the Flood!

"Boom-"

There was a loud bang, and the Dao Monument that had stood for endless years trembled.

The abnormal movement of the twelve Dao Monuments made many great powers puzzled for a while, and they immediately deduced for a while, but found that they could not deduce anything.

"What's going on?"

"It is said that the stele of the preaching is a powerful refining that is close to the Tao, how can this stele suddenly have to be separated after standing for endless years?"

At the beginning, it was almost like the Tao, and it was still the same sentence, the top power, at least in the middle of Daluo, could always remember his existence.

And the creatures under Da Luo will occasionally have an epiphany before they can remember Taichu, even if Taichu is famous for a while, but they will be naturally blocked out soon.

Therefore, since the Demon Wen was born in the primordial famine, during this period of time, there have been countless low-level creatures, and the Heavenly Dao has shielded them from the existence of the primordial.

As for the masters above the Daluo Ceiling, because they are highly cultivated, they know a lot, and they know a lot, so they are even more cautious.

They will not be idle and spread the news about the beginning.

Therefore, when there was a change in the twelve Dao Monuments, except for the top high-level leaders who knew that this was the Dao Monument that had been refined in the primordial period.

The other creatures at the bottom don't know, and can only guess by the way.

......

"Wow!"

Twelve Dao monuments rose from the ground, and then quickly headed towards the South China Sea.

Under the command of Tai Chu, the twelve Dao Monuments passed through the bronze gate on Xiaoyao Island, instantly turned into streamers, and appeared in front of Tai Chu.

The twelve Taoist monuments are shining with golden light, and the unique Taoist rhyme and merit flow like water waves.

As expected at the beginning, it was an ordinary Dao monument before, but now it is about to give birth to spiritual wisdom.

If it continues to stand in the flood wilderness, I am afraid that it will really be able to give birth to spiritual wisdom and become a lifelong spiritual existence.

Taichu was also afraid that it would be difficult to erase it with spiritual wisdom, so he took back the Dao Monument at this moment.

"Go!"

With a wave of his hand, Taichu fed a spiritual light into the Dao Monument, delaying the birth of spiritual wisdom in the Dao Monument.

The moment he first saw the Dao Monument, he had other plans.

After the small world evolves, he plans to use these twelve Dao tablets in the small world to continue to spread the exercises he created for living beings.

At this moment, it is a bit of a pity to refine it into a spiritual treasure, and if it is not refined and placed in the flood wilderness, it is useless for the flood wilderness.

With the endless years of standing before, almost all the golden immortals and creatures will know these two exercises.

Therefore, even if the Dao Monument disappears, the exercises left by Taichu will be passed down from generation to generation.

Coupled with Hongjun's sermon, it is useless for the Taoist monument to continue to stand in the wilderness, and it will not continue to condense merits, but will only give birth to spiritual wisdom.

Therefore, Taichu planned to suppress the birth of spiritual wisdom, and after the evolution of the small world, they were sent into the small world respectively, and continued to provide opportunities for the creatures of the small world.

It can even become the origin of the cultivation of a small world, and entrust the luck of a small world, and these twelve Dao monuments will one day become the supreme artifact of a small world.

At that time, after the birth of Lingzhi, maybe he could become a god in one world.

When the time comes, I plan to refine the spirit treasure, or let them give birth to the spirit of the existence of the spirit, and then it is not too late to decide.

The layout of the flood wilderness has done a lot at the beginning, and for the small world in the future, the beginning also needs to be laid out.

These twelve monuments are the opening of the layout.

With their own aura guidance, these twelve Dao monuments will also become a sword for themselves to monitor and control the small world.

Just waiting for the saint to be born.

When the saint is born and the ruler of the flood desolation appears, it is the moment when the small world attached to the flood begins to give birth to living beings.

At this moment, the endless small world has indeed begun to evolve, but their evolution is the same as the first six calamities of the Flood Famine, a barren place, without any living beings.

Only when a saint is born, the emergence of the management of the flood famine, and the further consummation of the flood famine, is the beginning of the birth of spiritual wisdom in the small world.

This is also related to the deliberate suppression of the Flood Desolation Heavenly Dao, after all, the purpose of the Flood Desolation Heavenly Dao is to annex the small world and then merge into the Flood Desolation.

These small worlds are attached to Him, and the Heavenly Dao naturally chooses its own favorable direction.

In addition, the protagonist of the flood wilderness, the human race, has not yet been born, and reincarnation has not yet appeared.

In this way, even if a creature is born in a small world, it is a creature that belongs to a small world.

This is not in line with the control of the Heavenly Dao.

Only when the human race is born and reincarnation appears, can the Heavenly Dao control the soul of the human race, or the soul of the desolate race such as the demon race who died in battle, and put the 'soul of the desolate creatures' into the small world through reincarnation.

These newly-born creatures of the 'Flood Desolation' small world are the premise for the Heavenly Dao to merge with the small world in the future.

If the creatures born by themselves in the small world did not experience the original imprint of the existence of the flood wilderness, it would be difficult for the Heavenly Dao to control them.

Only the soul origin belongs to the Flood Desolation, and when there are more than half of such creatures in a small world, the Heavenly Dao can swallow the small world through the luck condensed by these creatures.

Of course......

These are still far away.

But Taichu had to think about it, since he was about the same distance from the Heavenly Dao, he naturally had to lay out according to his advantages.

The twelve monuments are his layout.

The Heavenly Dao needs to be reincarnated into a small world by throwing the creatures that have survived in the flood to control it.

Tai Chu felt that when he did it more thoroughly, when he placed the Dao Monument in the small world, if any living beings comprehended the exercises on the Dao Monument, they would be able to transform their soul origin and leave their own imprint, and whoever perceived it would be controlled by themselves.

This was the original plan.

Thinking of this, Taichu waved his hand and placed the twelve Dao monuments at the very edge of the Taichu Realm.

The aura is raging there, and the Dao Monument still has a suppressive effect, so being idle is also idle, so let's contribute more to the primordial realm for the time being.

After solving the problem of the Dao Monument, Taichu planned to go to the Western Cause and Effect Demon God and communicate with Cause and Effect here.

After the exchange is completed, just wait for Nuwa to cut off the second corpse, as long as Nuwa cuts off the second corpse, she will go and mention Nuwa, and you can create a person.

This is the situation that Taichu and Hongjun discussed before.

Nuwa's creation of human beings and sanctification is the key point to open the opening of all the saints in the wilderness.

At the beginning, he also wanted Nuwa's three corpses to be killed, but after all, it was too long ago to wait.

And what the corpse wants is to understand, the three corpses are more difficult than the other, not time can be solved, time can be solved, it is easy to say, the key time is difficult to solve.

Time can be solved, just arrange the time array at the beginning.

As far as Nuwa is concerned, time is not in the top three.

The first thing is that Nuwa's own root script is not as good as Hongjun, Hongjun has been so long, let alone Nuwa.

The second is epiphany and opportunity, no matter how long it is, it is impossible to stay up for time without epiphany.

The third is the general trend of endless living beings, and the stranded Nuwa alone will not be sanctified and wait for the three corpses to be beheaded, I am afraid that the general trend will engulf Nuwa, and there will be other 'Nuwa' who has created people and sanctified.

These three points are the key.

Therefore, Nuwa has almost beheaded the second corpse, and she has changed a lot, and Nuwa in the original trajectory will be sanctified by beheading one corpse.

Now the beheading of two corpses is already a great creation. What's more, it's not that you can't behead three corpses, as long as Nuwa follows her own instructions, it's very simple to behead three corpses and become holy.

Nuwa has placed a deep source of fortune and luck, and she will inevitably bear the responsibility of the opposition of fortune and luck.

This is difficult to change, and it is the trend of the times.

......

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