The Tianyuan Realm is a key step for the monk to truly open his eyes and see the Tao.

The monk's Dao mind and Tao nature will enter a new level in this realm.

The 'oneness' of the Tao begins here.

For the common monks, the true spiritual root nature is to gradually unfold the mysteries in this realm.

The 'oneness' of the Tianyuan Realm is to build one's own unique Dao species around the True Spiritual Root Nature.

This is the key realm in which the seed is planted, and it is the moment when the monk faces the Great Dao for the first time.

Zhao Yu's 'one' is the five elements of time and space. Based on the time and space to which the true spiritual root nature belongs, supplemented by the five elements of the frame, they jointly support Zhao Yu's 'one'.

This is Zhao Yu's perception of the Great Dao, which belongs to him alone and has nothing to do with anyone. Even if there are people who walk in the same direction, they also use the five elements of time and space to construct the Dao species, but in the subtle places, it must vary from person to person.

Even if it is a small stone, everyone's perception and perception are different. How much more is the Word?

Those who practice the Five Elements Dao may not be able to cultivate the Five Colors of Divine Light. Some people can. This is the embodiment of different people's different understandings of the same avenue.

Therefore, the inexhaustibility of the immortal path is vividly revealed in this realm.

Even people who practice the same method will be here, on different paths, tending to be different.

Zhao Yu's heart is very big, the five elements of time and space, all-encompassing, to really cultivate thoroughly, the difficulty can be imagined. But it is precisely because of this that it is precious. At the same time, he also has enough capital. He has a deep enough foundation and a strong enough foundation.

Other monks, when they reach this realm, even if they have big hearts, they have weak hearts. If the foundation is not solid, it is in vain if the heart is big.

If something is missed, it can't be remedied. I built a building, and when I look back, I think, oh, it's not very good, can you do it again? Yes, it's been pushed to the building to rebuild.

Then it depends on whether there is any extra longevity after pushing to the building.

And this is just a superficial metaphor. For monks, the missed realm cannot be made up for at all. Because it is a path that I chose and walked out of. If you deny this road, you are tantamount to giving up the road, and there is no possibility of starting again.

The monk can be broken into pieces, the original god can be broken, and the remaining divine thought can also be reborn. But the belief in my heart must not be shaken. Once shaken and feel that something is wrong, the collapse of the Dao heart is just around the corner.

The rebirth of divine thoughts like the Imperial Divine Power is because he was killed by Zhao Yu, he did not give up his Dao, the Dao heart is still there, and the realm is still there. It's completely different from having to push it to your own house and start all over again.

This shows that the monk's Dao heart is unshakable.

If mortals' beliefs are destroyed, they may become mentally ill. And the monks?

The Tian Yuan Realm is the realm that further stabilizes the Dao Heart. Through a unique understanding of the Great Dao, through the deference of the wonders of opening the heavens, we can construct our own Dao and completely determine our own path. At this point, there is no turning back.

Zhao Yu's Purple Mansion Knowing the Sea, the Yuan Shen has turned into a mess of chaos. In this chaos, there are seven mystical rays of light entangled. A void, that is time, a gray light, that is space, in which the yellow, white, blue, red, and black colors are disced.

Among the seven Xuanguang stars and moons, there is a little bit of light that seems to be absent, like a bright lamp, although it is slight, but it is constant.

This is the true spirit.

The true spirit is an extremely mysterious existence, which originates from the origin creation of the universe of heaven and earth. The Great Dao moves, and the true spirit is sprinkled from the origin of the universe every moment, thus creating infinite living beings. The creatures who die every moment, their true spirits return to the origin of the universe, this is the truth of reincarnation.

There is no Nine Netherworlds, and there is no Hellland Yama. Beneath the avenue, everything is actually quite simple.

For Dadao, there is no need to be so complicated.

The so-called road to simplicity, roughly from here, can see some truth.

The true spirit itself should be immortal, because it is the product of the origin creation of the universe and the operation of the Great Dao. However, the divine soul derived from the true spirit has a limit to the number of lifespans. The true spirit came from the underworld, and fell into the mother's body at the moment when the blood of the father and mother fused, and with the conception of flesh and blood, the divine soul was born at the same time. That's why living beings are wise. The growth, maturity, and aging of the divine soul follow the laws of the Great Dao, and when it comes to death, the true spirit returns to heaven and earth.

The true spirit is also pure. The memories of ordinary beings, the imprint of a lifetime, will never leave a trace on the true soul. Therefore, there is no such thing as reincarnation for mortals.

Those who can truly achieve reincarnation with memories are only possible for monks above the Tianyuan Realm. In the Tianyuan Realm, monks can imprint their own Dao on top of their true spirits. This is the premise of reincarnation.

But that's just the premise.

This imprint is extremely fragile. At first, it was like writing on a blackboard, and with a light wipe, it was gone. Only with the growth of cultivation, the imprint becomes more and more profound, and when it reaches a certain realm, can you control your true spirit freely. Otherwise, once the body dies, the true spirit will leave the body, and under the operation of the Great Dao, the brand will be washed away, and it will still return to the origin of the universe.

The seed of the Tao is the seed that is planted on the true spirit.

Based on the root nature of the true spirit, every step is to carve a knife on it, engrave one's comprehension of the Great Dao, and deepen one's control over the true spirit.

The monk looked up at the avenue and longed to trample it under his feet. But if you can't even control yourself, how can you talk about the avenue?

The primordial spirit is chaos, and the Tao is the food, so as to deduce the truth of the opening of heaven and earth, and draw conclusions, you will get the Tao seed. Then the Dao will be planted, take root and sprout, and in the Yuan Shen, build a cave heaven, and when the cave heaven is completed, the Yuan Shen realm will be complete.

From the Heavenly Yuan Realm, the Yuan Shen Eightfold is the Creation Realm. Create a cave and open up the world.

The ninth aggregate Dao realm is the completion of the cave and the sprout of the Dao seed.

The monks of the Eightfold Creation Realm of the Yuan Shen can directly interfere with the operation of heaven and earth with their own Dao. At its very nature, changes are made to certain beings. For example, permanently reducing a person to livestock. Turning a volcano into a lake in an instant, turning a man into a woman, going against the norm, and so on.

Zhao Yu's practice is completely different from that of other monks.

In the chaos that Zhao Yu's Yuan God had transformed, in addition to these seven Xuanguang, there was also a red pillar with colorful patterns standing in it. The true spirit rests on this great pillar.

The seven rays of light are like a seven-headed dragon snake, coiled and entangled, and the big pillar stands in the middle, supporting the true spirit.

This big pillar is the essence of Zhao Yu's flesh.

For his own cultivation path, Zhao Yu will think about perfection every step of the way.

From the very beginning, Zhao Yu never thought about separating the physical body from the original spirit. It's just that because of the necessity of cultivation at the current stage, it seems that they are cultivating separately. And when you cultivate separately, it also seems to be layered and more organized.

However, at this point, Zhao Yu wants to fuse the three essences and spirits into one.

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