The kind old man, in the Eastern District, is a well-known out-of-body monk, the cultivation is not very high, that is, the peak monk in the early stage of the out-of-body period, compared with the four peak monks, the difference is too far, but some of the things that the kind old man did made the Eastern District loose cultivation, especially some loose cultivators near the kind old man, and loved the kind old man very much.

Kind old man, as his name suggests, very kind, very kind to every monk, since the cultivation of immortals, kind old man has been kind to people.

In the past, when the cultivation was low, the kind old man treated every monk very kindly, and everyone didn't take it seriously, after all, just cultivating immortals, many monks haven't gotten rid of the cheesiness, and it's normal to be kind at all.

However, when his cultivation reached the stage of knotting, or even the Yuan infant stage, he was still the same kind, and everyone noticed that there was a very kind monk in the eastern district, and this monk, whether he was facing a monk who was equivalent to his own cultivation, or a monk whose cultivation was weaker than himself, even if he met a monk in the Qi cultivation period, he was treated with kindness.

You must know that in the world of cultivating immortals, they generally respect their strength and take cultivation as their seniority, that is to say, the stronger the monks, the more noble their identity and status are, and the easier it is not to take the monks who are low in cultivation in their eyes.

And if the cultivation is high, if the cultivation is a big difference, or even several realms, needless to say, it is not very respectful of the cultivation of the low, even if they do not look down on the cultivation of the low, they do not consciously put themselves in a more respectful position, and the cultivation of the lower monks, it is natural to call the cultivation of the higher cultivation as seniors.

The generations in the immortal cultivation world are divided by cultivation, not by age, and this is how they are obtained.

In a word. In the world of cultivating immortals. Repair to high. A monk with strong strength will be able to gain the respect of others, while a monk with low strength and low cultivation will often not be respected by others.

Even Liu Yi is the same, facing monks with high cultivation to be honored as seniors, and facing monks with low cultivation. Generally, it is impossible to call them seniors anymore, of course, some monks with high cultivation look down on monks with low cultivation and trample on the dignity of monks with low cultivation, this kind of behavior is an act that makes Liu Yi feel disgusted, and it is also an act that Liu Yi opposes.

In Liu Yi's view, the immortal cultivation world is respected by strength, those who cultivate to the high level are the seniors, and those who cultivate to the low level are the juniors. It's nothing wrong with that, but. Whether it is a senior or a junior, the dignity that should be there must still be there, and you can't just trample on the dignity of a monk with low strength because of your own strength.

Therefore, in the face of a monk with a high cultivation, Liu Yi can respectfully call the other party a senior and respect the other party, and in the face of a monk with a low cultivation, Liu Yi can look at him as a junior, but he will not disrespect the other party.

Of course, many monks with high cultivation may not pay attention to it even if they hear someone call themselves seniors, after all, in the eyes of some monks, only people whose strength is equal to their own, or whose strength is stronger than themselves, are eligible for their own recognition.

A monk whose cultivation is too low will not be recognized at all.

Different from the amiable old man, he doesn't care about his cultivation, even if he is a Yuanying monk, in the face of the monks of the Yudan period, and even the monks of the foundation building period and the monks of the Qi cultivation period, they all have a kind look, in his eyes, it seems that the monks who are low in cultivation are also the same as themselves, they are all in the same generation, and they do not think that their cultivation is high, their own generation is higher than others, and even intersect with many young monks, very kind, on this point, even Liu Yi can't do it, although Liu Yi will not look at the monks with low cultivation in the other eyes, but they are also the monks who are to be cultivated as low in the eyes of their predecessors, of course, for some high-level people in the first gate, even if their cultivation is low, Liu Yi is also an equal generation to intersect with them, and will not intersect with them as a senior, this is limited to the high-level of the first gate, if it is a monk from other places, Liu Yi naturally puts himself in a correct position, in the face of the monks of the Yudan period, Liu Yi treats each other as a senior, however, Liu Yi will not oppress people with force, nor will he oppress people with his identity, but he is not like a kind old man, even in the face of other monks with low strength, he is also called by his peers, and it is also a nickname given to him by other monks when he was a young man.

It is precisely because of the kind old man that he is equal to everyone, therefore, everyone respects him very much, those monks who are not as strong as the kind old man, in the face of the kindness of the kind old man, naturally sigh with emotion, and some monks even if their cultivation is improved quickly in the future, their strength surpasses the kind old man, and they feel the respect of the kind old man before, and they also respect the kind old man.

In the long run, the Kind Old Man has accumulated a lot of favors in the Eastern District, and the monks who are a little farther away from the Kind Old Man may not really feel the kindness of the Kind Old Man, but the monks in the vicinity of the Kind Old Man, every monk feels the kindness of the Kind Old Man, and every monk respects the Kind Old Man very much.

Of course, this is not to say that the Kind Old Man has given you much help, in fact, although the Kind Old Man is a kind person, he does not give much help to the monks around him, and he usually does not tell other monks with low cultivation experiences or provide cultivation help to other monks.

However, for a monk, many times, if you give him a lot of help to improve his strength, he may not necessarily be able to keep you firmly in mind your goodness, but if you respect him when his cultivation is low and his dignity is lost, even if you don't give him any help in cultivation in the future, he will definitely be able to firmly remember your goodness.

The kind old man is like this, and he has gained the respect of a large number of monks.

This led to the surrounding area near the Kind Old Man, although the Kind Old Man did not organize everyone, nor did he announce that he wanted everyone to listen to him, but everyone still unconsciously supported the Kind Old Man, therefore, the Kind Old Man seemed to have become the top leader of that area, and everyone did not refuse his orders very much.

If other out-of-body monks used their strength to oppress the nearby casual cultivators to obey their orders, then the kind old man won the support of the nearby casual cultivators through his kind attitude.

This kind of subtle and silent control of the right to speak in an area is indeed the envy of other out-of-body monks, but unfortunately, other out-of-body monks can't learn it.

The other out-of-body monks were accustomed to the feeling of being superior, and if they were asked to keep their voices down and associate with the monks with low cultivation on an equal footing, the other monks would definitely not be willing to do so.

As for letting the monks in the vicinity obey orders, it may be that the monks in the vicinity of other out-of-body monks are not as willing as the monks in the vicinity of the kind old man when they obey orders, but they also have to obey the orders of the monks who are out of the body.

Therefore, although the methods are different, the effect is the same, and since the effect is the same, they are all able to make the nearby monks obey their orders, so everyone does not care what means they use.

Of course, there are also people who disdain the practice of the kind old man, thinking that he is a hypocrisy, but no matter what, the monks near the kind old man still respect the kind old man, there is no doubt about it.

Unfortunately, the kind old man lives in the Kind Valley near the Qian Bao Trading House, in fact, it is said to be the Kind Valley, that is, a valley with abundant aura, because of the abundant aura, the kind old man has been living in this valley, so it is named the Valley of Kindness.

The Valley of Kindness is inhabited by the old man and his disciples and some servants, etc., and usually, other monks are not qualified to enter the Valley of Harmony, however, due to the abundance of spiritual energy in the Valley of Harmony, even if the aura is not as good as that of the Valley of Harmony, the closer it is to the Valley of Harmony, the stronger the aura, so there are a large number of other immortal cultivators living near the Valley of Harmony.

And Qian Bao Trading House, that is, the former haunted house, is also near the Valley of Harmony, however, to really say it, the aura of the haunted house is richer than that of the Valley of Harmony, and even the aura of the neighborhood is stronger, however, because the haunted house is haunted, there are relatively few monks nearby, however, there are also many monks living near the haunted house.

Actually, if you really want to count it, the haunted house and the Harmony Valley are the same area, and the two places are close to each other, but because the haunted houses are haunted, everyone is more accustomed to gathering around the Harmony Valley.

As soon as the summoning order of the Qian Bao Trading House came out, not only the monks near the haunted house gathered to respond, but even the monks near the Valley of Kindness rushed to the haunted house in large numbers, hoping to meet with the monks of the Qian Bao Trading House and fight the enemy together.

This is also the reason why Qian Bao Trading House is full of confidence in the summoning order, as long as the monks near the haunted house and the valley of kindness are gathered, then it will be a piece of cake for the enemy million-dollar infant monks.

Of course, the premise of all this is to be able to gather nearby monks, and at the same time, the enemy did not avoid the Qian Bao Firm, but passed directly through the Qian Bao Firm.

For the Qian Bao Firm, as long as these monks are gathered, as for whether the enemy will pass through the Qian Bao Firm, the monks of the Qian Bao Firm don't care much, after all, if the enemy passes by, it is just the opportunity to destroy the enemy, if the enemy does not pass by, it is nothing, at least the Qian Bao Firm will not have an accident, then it will be fine.

As for saying that he must destroy the enemy and be the savior of the Eastern District, Qian Bao Trading House does not have that strength for the time being, so for Qian Bao Trading Company, it is best to be able to destroy the enemy as much as possible, if not, the monks of Qian Bao Trading House will not care too much.

After all, if you want to win the entire battle, the most important thing is to rely on the Eastern District to cultivate yourself, as for Qian Bao Trading House, just make a contribution at a critical moment.

It's a pity that the idea of Qian Bao Trading House is beautiful, but the truth is cruel.

After the Qian Bao Trading House issued a convening order, when everyone was about to go to the Qian Bao Trading Bank, the kind old man actually issued a convening order, calling everyone to gather in the Harmony Valley. (To be continued.) )