Listening to Wei Ye's nonsense at this time, Zhang Jiao simply closed his eyes and continued to recite the chapters of the Taiping Sutra in his mouth, ignoring him.

However, Zuo Ci explained for Wei Ye: "There are clouds in "Hetu Chronicle Talisman", the three corpses are things, and the ghosts are also ghosts. If you want to cause people to die early, you should be a ghost and enjoy blood and food—not only the three corpses, but also the five plagues, the nine insects, and even the ghosts of plague and malaria. ”

This theory is naturally far from pathology, but in this time and space, people and ghosts, immortals and gods are mixed, and it cannot be generalized.

Wei Ye nodded slightly, and his eyes walked around the two temporary colleagues who were not a few points better than himself. Zuo Ci didn't have to say that since the Dao Zuo met, talked about the Dao Law, and then worked together to defend the city and exterminate the Qiang Rebellion, this has been a fateful friendship. However, Zhang Jiao, a great sage and good teacher, is not easy to say.

Although Wei Ye is a Taoist method, and the Taiping Dao is of the same origin, Wei Ye's roots come from the inheritance of Gong Chong and Xiangkai, and it is not easy to say whether the Taiping Sutra passed on by Zhang Jiao is considered a journey. Although everyone is based on the Taiping Sutra, the name they learned is "Taiping Qing Lingshu", Zhang Jiao's inheritance number is "Taiping Yaoshu", and the "Taiping Cave Extreme Sutra" is passed on by Shu Zhongzheng Tianshishi, and the difference between Taoism and Taoism is in such places, but I am afraid that Zhang Jiao will not really lead his family to the same way.

Speaking of which, what is the situation in the eyes of Zhang Jiao, a great sage and good teacher, in the eyes of Zhang Jiao, the Luoyang branch of Taiping Dao, which was presided over by Gan Wantang, Ma Yuanyi, and He Ming?

Anyway, Wei Ye felt that Zhang Jiao would definitely not think that the Luoyang branch altar was preaching the precepts of his great sage and good teacher.

From this point of view, the incense relationship between Wei Ye and Taiping Dao is really limited.

But in the face of Helan Gong, the head of the ghosts and gods in the northwest, if you want to say that the fighting spirit is resolute, Sect Leader Zhang is definitely not under a certain counselor. Whether it is the Taiping Dao consistent call for "conquest and punishment of non-Taoist ghosts and gods", or Helan Gong's invasion of the Taiyi Purple House now, wanting to achieve the position of "Shangshang Taiyi Jun" in one fell swoop, and Taiping Dao can be regarded as forming an undying enmity. On the basis of such major issues of right and wrong, which have a bearing on the fundamentals of Taoism, religious scholars are more disciplined than politicians.

It's a loss, and there's a gain.

Smiling self-deprecatingly, Wei Ye still turned his attention back and explained to the two colleagues who had cultivated into a half-immortal body several steps earlier than him: "The things of the three corpses, the five plagues, and the nine insects will take the vitality of the human body, and then they can turn into blood-eating ghosts. For the plague ghosts, the human body is both a treasure mountain and a cage. Because it is a treasure mountain, it will be taken inexhaustible, and because it is a cage, it will be destroyed and then quickly. However, in Wei's opinion, this kind of behavior is not only limited to ghosts such as three corpses and five plagues, and now the one who is making waves in Taiyi Purple House and Sanyuan Palace is no different from the three corpses and nine insects in terms of his original intention. ”

When he heard this, it was like a curse, Zhang Jiao disdained to listen to it, but Zuo Ci's eyes lit up: "Daoyou is saying-"

"Naturally, it is Helan Gong's actions of the thief bird. Wei Ye raised his hand, and a red flame floated in his palm, but it turned into a strange god statue.

The idol looked like a god worshipped in different realms, but it was brutally and unreasonably fused together by the craftsmen. From the front, this god is like a prince of Zhigui wearing a crown and a badge robe, while on the side is a Zoroastrian god of war with a foreign crown of sun and moon on his head and a sword and a beard, and behind him is a poisonous bird god holding all kinds of foreign magic weapons and embracing a ghost-faced woman in his arms.

"In the Central Plains, this thief bird is subordinate to the king of the five mountains, and is the co-lord of the king of Shangshui Boshan in the northwest. In Zoroastrianism, this thief bird bears the honorific title of the Zoroastrian god of war, 'Bahram'. And under the Hu Sect of the Poison Country, what kind of victory is this thief bird that wins the King of Dapeng. The dignity of his position and the grandeur of his position can be said to be extremely contemptuous, and his contempt is exacerbated! However, he received the public throne as a ghost and god, and worshipped him as the god of war in Zoroastrianism, and even proved the position of a Ming king. Whichever one is brought out, this is the status of the gods in a religion, under its lord, above the gods. However, this thief bird is still not satisfied, and he still wants to plan to achieve the position of the Emperor of the Taiyi, what is the reason?"

Listening to Wei Ye's question, Zhang Jiao finally opened his eyes and replied in that hoarse voice: "People's hearts are not enough, and the hearts of ghosts and gods are even more unsatisfying. ”

Listening to Zhang Jiao's explanation, Zuo Ci bowed slightly, but saw Wei Ye shaking his head and smiling: "The great sage and good teacher have been preaching Li Shu for many years, and he has a lot of understanding of people's hearts. However, this is not the root cause, Wei thought that this thief bird was planning so frantically, just because he was on the road of ghosts and gods, on the road of Zoroastrianism, and even on the road of Buddhism in the country of poison, the road ahead had been exhausted. ”

The road ahead is over, and that sounds so domineering.

However, if you really go to the end, such as climbing the edge of the cliff, hundreds of feet ahead, there is no road ahead, you can't go back, is it standing in place for hundreds of millions of years, enjoying the infinite scenery of the heights, or is the cliff head stretching out your feet, the pole head is vertical, and you would rather break your body and bones to go further?

Hearing Wei Ye say this, Zuo Ci raised his eyebrows slightly and said: "The teaching of the Hu people also has its essence, and the Taoist friends said that the road ahead is over, but they can't help but look down on their peers. ”

"It's not that I underestimate them," Wei Ye clapped his hands and asked rhetorically: "Zoroastrianism worships Mingzun, whose name is 'Ahura Mazda', where will the Zoroastrian believers and even Helan Gong, the ghosts and gods who have received the priesthood in Zoroastrianism, go? All the light will eventually return to Mingzun, and all Zoroastrian gods are just shadows of the light of Mingzun, and in the end they will still return to the light itself. This way forward, according to the character of the thief bird, can you do it?"

"As for the Buddha, not to mention, the sound of Arhats, Yuanjue Branch, and even Bodhisattva, and other wonderful two enlightenments, step by step, are all in the 'one Buddha nature of all beings' to believe, cultivate, mature, and complete. Up to the Buddhas, down to the Arhats, there are differences in names, there is no difference in one nature, and when they come to the end, they will become pure nirvana, and they will give up their attachments. Not to mention, when he practiced according to the Dharma, he was circling in the circle of Buddhaism, and when he acted according to Zoroastrianism, he was working hard in the kingdom of Ahuramazda. Just like King Wen of Zhou painted the ground as a prison, this thief bird was so stupid that he put a left rein and a right bridle on his own, and first killed himself in this circle, how could he be freed from it?"

When Wei Ye said this, his eyes were cold: "But this thief bird didn't think about this relationship clearly, thinking that Shakyamuni and Zoroaster, the ancestors of the Xihu Founding Sect, drew a circle and detained him." If he wants to be liberated, he will also be honored as an ancestor, and he will draw a circle to restrain others! This is the intention of this thief bird to achieve that superior king!"