In this world, in addition to the East Island and the West City, there is also a line called Kongomen. This vein, three hundred years passed on to six generations, successively passed on to the nine such as the patriarch, peanut master, Yuantoutuo, the great bitter Venerable, Chong master, fish monk each generation is a master and an apprentice, a single vein alone, only because of the "Donkey Kong divine power" after the practice, such as a strong Bodhisattva, beyond the Three Realms, if the transmission is not human, it will inevitably cause boundless sin.

King Kong Gate, there is also a bad habit, that is, an excessive sense of justice.

Back then, Tianji Palace used tricks to calculate Liang Xiao in West Kunlun, and when Liang Xiao was about to be slashed by a thousand knives, Jiuru and Peanut spoke for Liang Xiao at that time;

"The lord of the West City, the king of the East Island, King Kong is angry, and the black sky is ominous. Gu San said with a smile, "Originally, there were countless strong refining gods in the world, there were six great refining gods in Xicheng, and there were eight refining gods in Dongdao, but Wangui was born, and after bloody battles, all the strong refining gods fell. It's just me, the master, and the three of you!"

Monk Yu said: "No matter how high the martial arts are, how can the honor guard force last long!"

"Yes, no matter how high the martial arts are!" Gu San said, "It's just that in the world, there are too many ambitious people, too many people who want to kill, and my biggest dream is to take my wife and children to travel the world." It's just that a dream is a dream after all, first the East Island was shattered, then it was pursued and killed by Wanguizang, and now it is fighting against the Japanese invaders! How difficult is it if you want to kill the gods without killing them? The only way to do this is to raise the butcher's knife and kill as much as you want!"

"Zhu Yuanzhang is really a puppet, saying that Japan is a country that is not conquered, and as a result, the Japanese invaders messed up my China. Fighting the Japanese in the southeast and fighting the Japanese at sea is the best policy after all, and the only way to destroy the evil nest is the best policy!"

"Donor, don't commit a killing ring!" said the fish monk.

Gu San said: "When I saw the master, one was to relieve the master of the injuries on his body, and the other was to ask the master!"

"Wanguizang is dead, and the island owner is already invincible in the world, so why ask Lao Gu again?" said Monk Yu.

"Wangui Zang is not dead, that's just a fraudulent death!" Gu San said with a smile, "Wangui Zang Heavenly Tribulation has occurred, and he has suffered from the backlash of the Eight Forces, and only by implementing the method of dividing demons can he turn the danger into a disaster." It's just a pity that Wan Guizang has a thin and cold life, and the benefits of his life are attractive, it is difficult to really entrust him, there are few friendships between life and death, and all the strong people who refine the gods were cut down by him, how could anyone divide the demons for him. He didn't die, and his combat power was extremely low!"

"I'd better defuse the master's injuries first!"

Saying that, Gu San ran the Son of Heaven Qi Technique, gained insight into the changes in the qi in the fish monk's body, and began to relieve the six void poisons for the fish monk.

After a long time, a cold sweat broke out on Gu San's face, and he breathed a sigh of relief and said, "Master, your poison has been cured!"

"Thank you, Lord!" Monk Yu thanked as he felt the changes in his body.

"Donkey Kong's divine power is rumored to be made by the 32 Vajra Dharma of Buddhism, and practitioners can get the power to subdue demons, which is beyond the reach of people. After a long period of practice, you can not be confined to the law phase of the force, the phase is completely dissolved, only the divine will remains, and the divine will is moving, and the strength is born, and the state of sitting upright hurts people. And the successive generations of Vajra descendants have practiced to the top of the realm, and they can create their own Dharma bodies according to their own temperament. ”

Gu San said, "When it comes to my realm, a qiē exercise cheats are not very useful, only wisdom and comprehension are the key." The method of the thirty-two phases of change, there is no interest, what is interested is the true appearance of the ancestors of the Vajra Gate in the past dynasties!"

"I see!" the fish monk did not speak, but took a sharp stone and carved it on the rock beside him.

When he reached the realm of refining gods, he did not pay attention to moves, but to divine will, stroke by stroke, with great divine will.

The fish monk is on the rock, quickly carved, just a few strokes, there is a small statue of a monk, waving his sleeves and raising his feet, raising his eyes and smiling, although the portrait is small, the pen is strong and abnormal, the next is the earth, the upper is the floating clouds, the stars are swallowed, and the pineapple is late.

Gu San looked at it twice, his heart suddenly beat wildly, and he said unconsciously: "Jiuru monk created a sect of King Kong, the Buddha scolded the ancestors, roared in ten directions, galloped in the Zen forest, there was no resistance, the true appearance left behind, there is a great style of despising the world, only I respect, and I will never succumb to any person in the world." This is the appearance of self-esteem. ”

The fish monk is depicted again, and another small statue appears, the strokes are rough and clumsy, at first glance it looks like a naughty child graffiti, but when you taste it carefully, it is vigorous and unruly, a school of innocence, as if this person has never been contaminated with the slightest vulgarity and filth, and has always retained the innocence of a child.

Gu San praised: "It comes out like a spring, and I don't know where it comes from, and I don't know where it stops when it comes to the rain." Jumping out of innocence and not losing the original, this is the appearance of the Bliss Boy of Peanut Master!"

Then a small portrait was carved, the small portrait of "Yuantoutuo" is calm, far-reaching, cold and lonely, deep and infinite;

Gu San exclaimed: "Yuantou Tuo is quiet, resourceful and decisive, and there is a saying of 'nine abysses and nine trials', which means that the abyss in the world is divided into nine kinds, some large and some small, some deep and some shallow, turbid and clear, dynamic and static, although it is as clear as a mirror, it can illuminate all things. ”

The fish monk carved a small portrait again, and the "Great Bitter Venerable" was dull and sluggish, if the sharp cone chiseled countless fine holes in the stone wall, and the shape was formed, the expression was like wet gray scorched wood, lifeless;

At this time, Gu San sighed and said: "The Great Suffering Venerable has been miserable all his life, and has encountered many misfortunes, but he is often in the loss of his soul, like a walking corpse, seeking life and seeking his life goal!"

The fish monk carved a small portrait after a while, and the small portrait of "Master Chong" was chic, mellow and clean, careless and unsmiling, like a jade man.

Gu Sandao: "Master Chong was born in the royal family of the previous dynasty, elegant and noble, pearl and jade, clothes and belts fluttering, like the wind in the mountains, washing the eternal sky, showing a round of moon, is a generation of elegant people, unparalleled jade!"

The fish monk said: "Island master, the poor monk has finished carving!"

"There is no shortage of smart people in the world, there are too many smart people, what is missing is a stupid person like the master, the master has been taught!" Gu San bowed. Monk Yu, known for his stupidity all his life, seems to be extremely pedantic, but is he really stupid?

Monk Yu said: "If you are the owner of the island, you can kill less, and the poor monk will be content!"

Gu San said: "Master, would you like to sit down with me and discuss?"

"If the owner likes it, then the monk will please!"

The two sat down on the floor and began to sit and talk.

Gu San said: "Master, what is the way of refining the void?"

Monk Yu smiled: "The owner of the island already knows, why bother asking the poor monk!"

Gu San asked, "Master, how do I compare to Wangui Zang?"

Monk Yu said: "Now you might as well return to Tibet, but ten years later, the outcome is unpredictable!"

After asking two questions in a row, Gu San suddenly felt that his vocabulary was lacking and he didn't know what to ask. Sometimes they are too smart to know how to speak.

Monk Yu said: "Martial artists are divided into four realms, refining refinement, practicing qi, practicing spirit, and refining void; and masters are divided into three realms, third-rate masters compete in swords and moves, second-rate masters, competition is wisdom, and first-class masters compete in mind-mindedness." In the two realms of refining and refining qi, the competition is between moves and swords, while the competition of the master of practicing the gods is wisdom, and the competition of the master of refining the void is the open-mindedness. Many cultivators of the Divine Martial Arts fail to refine their emptiness, mostly because they lack of open-mindedness!"

PS: Chapter 2 has arrived, chapter 3 at 10 p.m

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