The beginning in the abyss of Zhou Mountain.

While absorbing the evil qi refining body, he also rectified the harvest in the Pangu Palace.

The Dao Yun of the statues of the Three Thousand Chaos Demon Gods was unobstructed in the Origin Dao Fruit of the Primordial Beginning, and the Dao Rhyme of each statue was felt at the beginning of the Beginning, and fell into a kind of understanding.

And the evil qi continues to condense the flesh, the primordial body is also getting stronger day by day, and this time the primordial purpose is to impact the perfect body of the Great Luo Jinxian.

In this way, the perception and condensation continued to intersect, and the primordial was suspended in the abyss, absorbing evil qi like the Pangu Palace.

The statues of the three thousand Chaos Demon Gods, each of which is a condensation of Dao rhyme, and the flow of the statue is perceived, just like the flow of the law of perception.

The main purpose of the beginning is the two realms of time and space, which is the stepping stone for him to pry the immeasurable path now.

The huge willow tree and the one-eyed spider are the Dao bodies of the Space Demon God's eyebrows and the Time Demon God's time.

Combined with the battle of time and space, Taichu's understanding of the two laws became deeper and deeper.

However, even if you have three thousand Chaos Demon Divine Dao Yun statues, you can't say that progress is progress, if you want to condense the Great Luo Dao Fruit, you still need Taichu's own understanding.

When Taichu woke up from his meditation, he breathed a sigh of relief, and this time he gained a lot of feelings, but there was no substantial progress.

It's nothing more than a deeper understanding of time and space.

As two powerful laws, it is difficult to ascend to the sky alone, and the study of the combination of the two in the beginning can be imagined.

"It is difficult to ascend to the sky in one step, and now the plan is to realize the realm, and when the realm is raised to the level of Dao Fruit, then the cultivation will be raised to the level of Da Luo Jin Xian Dao Blossom, Da Luo Jin Immortal Consummation, plus the deity body will be promoted to the level of Da Luo Perfection, then you will be able to break through the river of the Great Dao and plant the Dao Fruit in the river of the Great Dao. ”

To put it simply, Dao Guo is a link, a link between itself and the Dao River.

After condensing the Dao Da Luo Dao Fruit, it is necessary to break the shackles and let the Dao Fruit be placed in the river of the Dao Dao, just like planting a seed in the Dao River.

The self begins to condense the law from the Golden Immortal, until the Dao Fruit above Da Luo, which is a kind of self-perfection.

When you reach the realm of Dao Fruit, it means that your own law has been completed. If you want to continue to break through, you need to find deeper strength.

The river of the law of the Great Dao is a tributary of the origin, and the Dao Fruit is placed in the River of the Law, which is the change of the Dao Fruit from itself to the outside world.

There is also a kind of Dao fruit called 'Dao Seed'.

The explanation is that after the seed itself has been fully cultivated, plant it in the river of laws, and let him continue to grow wherever he is.

That's what it says from the inside out.

After the Dao cultivates the law river, it absorbs the origin of the law river and then gives back to itself, so that it can use the power of the law, which is also the reason why the Mixed Yuan Golden Immortal can use the power of the law.

Just as a saint pinned the primordial spirit to the Heavenly Dao, he could use the power of the Heavenly Dao.

But the difference is that the saint is the sustenance of cunning, and the sustenance of being accepted by the way of heaven.

And the Dao Fruit sustenance law river is through its own strength, forcibly breaking the shackles and entrusting it.

Although both are the same, there is naturally a price for tricks, and everyone knows that the saint is a puppet of the Heavenly Dao.

And those who break the shackles by themselves, just like preaching the Tao with strength, rely on themselves, and are naturally unrestrained.

In addition, there is a little difference!

The saint is the heavenly way of sustenance, and he is enshrined in the origin of the heavenly way.

And the Great Dao Luo Dao Fruit is the Great Dao Law River, not the origin of the Great Dao. Of course...... , If you want to entrust the origin of the Great Dao, it is not something that can be done in the Dao Fruit Realm, you need the level of the Mixed Yuan Wuji Golden Immortal (Hedao Realm).

From this, it can be seen that the Dao Fruit Realm is very important.

After the Dao Fruit is placed in the river of the Great Dao Law, the power with the help of the Great Dao is the power of the Great Dao, not the power of the Heavenly Dao in the future, so the Heavenly Dao cannot be bound, and the Heavenly Dao cause and effect cannot be added.

An environment without constraints, even if the starting point is low, is an environment where infinite progress can be made. There is a constrained environment, even if the starting point is high, but it is close to the end!

There are two steps in the realm of Dao Fruit, the first step is to be like this at the beginning of the moment, for: condensing Dao Fruit!

The second step is to break the shackles and entrust the Daoguo.

These two steps are the only two steps in the realm of Dao Fruit, as long as the Dao Fruit is entrusted, you can use the power of the law and become a Mixed Yuan Golden Immortal (quasi-saint).

Compared to beheading corpses in the future, the Dao Fruit Realm is even more difficult. Speaking of beheading, beheading the corpse is also a trick, relying on innate things to behead the corpse, just like the saint relying on Hongmeng purple qi to sustenance to the original god.

The innate things are the corners of the river of destiny of the Heavenly Dao, so the innate things can connect the rivers of the laws of the Heavenly Dao.

This is a kind of trick, not relying on one's own Dao fruit, relying on innate things, and naturally being bound by Heavenly Dao cause and effect.

At the beginning, it was estimated that this was the means of the Heavenly Dao in order to restrain the creatures of the desolation!

Although it is also a path of progress, there are pitfalls on this path. This can also be seen that the way of heaven is fair, giving you the way but the price is to be bound.

The primordial ...... of this moment

is preparing for the condensation of the Dao Dao Da Luo, the reality of the physical perfection, after which the realm reaches the Dao Fruit realm, and then cultivates to the Da Luo Perfection, and the final is to condense the Dao Fruit and sustenance the Dao Fruit.

The statue of the Three Thousand Chaos Demon Gods is the source of the original reference.

However, it was not possible to ascend to the sky in one step, Taichu simply gave up his perception, concentrated on condensing his body, and began to sacrifice his innate treasures and spiritual treasures by the way.

At the level of Da Luo Jin Immortal, Taichu could refine the innate prohibition of Supreme Treasure and Spirit Treasure to the forty-fifth layer.

After the previous cultivation was progressive, it had not been pulled down at the beginning, and now the Chaos Bell, the Time and Space Battle, the Creation Ding, the Twenty-four Pure World Lotus Platforms, and the Hongmeng Measuring Heaven Ruler have all been cultivated to the point of approaching the forty-layer prohibition.

There is no conflict between tempering the flesh and refining the treasures.

Therefore, in the beginning began to refine the Supreme Treasure.

Of course, it was also like this at the beginning, every time others cultivated to improve, they would hurry up and refine the spirit treasure.

And there are too many primordial spiritual treasures, and they are all very powerful, which causes the level of sacrifice to not keep up with the progress of cultivation.

Pain and happiness should be like this.

Just like the Creation Mixed Yuan Tower, it is also a rare high-grade innate spirit treasure, and there is no time to sacrifice at the beginning, so it can only be put aside first, and then sacrificed when there is time.

......

It didn't take much time for Da Luo's later physical body to reach the consummation of Da Luo.

When 50,000 years later......

"Boom Boom ......" sounded like thunder in Taichu's body.

This is a sign that the body has attained the perfection of Da Luo.

After feeling the strength of his body, Taichu found for the first time that his physical body was stronger than his own Yuan Shen Law.

It can be said that relying on the body at this moment alone, it can sweep away the flood.

The supernatural power of the law phase heaven and earth that he had comprehended before the beginning was perfectly displayed for the first time, like a giant beast coming from chaos.

After the Faxiang Heaven and Earth were displayed, the nearly 90,000 tall body made Taichu feel that he could break the heaven and earth with one punch.

Moreover, after he cast the Dharma Aspect Heaven and Earth, suddenly a familiar throbbing came, and his body involuntarily began to evolve itself.

"What is this?" asked Taichu in surprise!

......