In the north of the world, Zhongzhou is located in the central axis of the world, in the center of the world, and it is also the place with the most abundant luck and resources.

Here, there are a lot of resources, there are various powerful sects, and there are many strong people.

Five of the top ten holy sites are in Zhongzhou.

The Nine Star Chamber of Commerce also has a large number of branches in Zhongzhou.

After cultivating to the Mahayana period, many strong people will come to Zhongzhou one after another. According to legend, the Ethereal Immortal King led the strong men of the Killing City to kill Zhongzhou, subdued many sects in Zhongzhou, and forced them to pay tribute and surrender, so that the Killing City became one of the holy places.

In a certain way, stepping on the various gates of Zhongzhou is the best means for some strong people to make a name for themselves.

Of course, the premise of a qiē is that the cultivation is strong enough and the strength is strong enough, otherwise be careful to be blown into slag.

In Zhongzhou, there are gathered in the north of the world, and the Mahayana monks above the seventh level can be said to be strong everywhere here, don't think that the cultivation is strong, just walk sideways, maybe when you touch the iron plate, and die.

In the middle of the state, the most need is to be low-key.

Without the strength to kill the world, without the psychology of being the enemy of the world, it is best not to pretend to be a big-tailed wolf, and not to show how awesome your father is.

On Zhongzhou, many strong people showed off, pretending to be thirteen, showing big names, but they were bombed into slag. Among them, there are some top demons in the ten holy places, and there is no shortage of some Mahayana monks.

Whether it was Chu Yun or Xing'er, they didn't want to go back to Jiuxing Island for the time being, but decided to take it in Zhongzhou for a period of time to consolidate their cultivation.

When he arrived at the branch of the Nine Star Chamber of Commerce, Xing'er showed the token of the Supreme Elder, and immediately got courtesy, got two high-grade cave mansions, and lived in them. Xing'er has to retreat and meditate. Comprehend the subtleties of the body and the instrument, and enter the realm of the gods and gods.

And Chu Yun also has to participate in the cultivation and summarize and digest.

The speed of cultivation was too fast, so fast that Chu Yun couldn't grasp it.

At this moment, Chu Yun's mana is only 10,000, which is equivalent to the early stage of refining void in the realm; There are nine blue book qi, which is equivalent to the ninefold powerhouse of the Tribulation, and in terms of physical arts, the Nine Turns Xuangong has entered the fourth turn, which is equivalent to the beginning of the Mahayana period.

The superposition of the three constituted all of Chu Yun's combat power, with physical cultivation being the highest, calligraphy qi cultivation being secondary, and mana cultivation being the lowest.

It's ridiculous to say, Chu Yun is in mana. It took the most time, but the combat power was the worst, but in terms of physical skills, in terms of calligraphy, it took relatively little time, but the strength was the strongest.

The three are superimposed, and Chu Yun's combat power is equivalent to the cultivation of the early stage of the Mahayana period.

The Mahayana period can be regarded as the pinnacle of the cultivation realm, and it can be regarded as a top powerhouse. As long as you don't provoke some ruthless characters, as long as you don't die. Almost sideways.

According to Xing'er's calculations, there are Mahayana monks in the North Leaving World, about 5,000.

More than half of them are dying, their longevity is exhausted, and they are barely surviving.

And Mahayana monks. Many of them are busy cultivating in retreat, or practicing in some secret places, or retreating to the realm of impact, or refining immortal weapons above the nine heavens, and so on. In short, the Mahayana monks are very busy and busy, and none of them will be idle to walk around the world, playing and bouncing.

Less than one-third of them walked in the cultivation realm.

Walking on the street, the probability of encountering a Mahayana monk is more difficult than picking up gold on the road.

Mahayana monks are very powerful, but they can break the shackles, after all, there are only a few who become immortals, and after becoming immortals, there are only a few who break through the immortal tribulation, and there are only a few who mix well in the immortal world.

In short, countless minorities are superimposed, and it is destined that Mahayana monks are very busy, and they have no time to pretend, no time to bully men and women, and even no time to pick up girls, unless it is in a special place or a special scene, and it is rare to meet Mahayana monks.

In the Nine Star Chamber of Commerce, there are about five hundred elders in the Mahayana period.

But most of them are in the realm of retreat impact, or retreat cultivation, or busy with other events, and there are less than thirty of them guarding the Nine Star Island.

Among the Mahayana monks, there are four, six, nine, and so on, and the gap is huge.

Some of these monks, relying on taking pills, barely entered the Mahayana period, their potential was exhausted, and there was almost no possibility of advancement, and such monks were the bottom of the Mahayana period monks.

And some monks, with outstanding qualifications, have entered the Mahayana period, but they have left too many dark wounds on their bodies, or they have more than half of their lifespan, and there is no possibility of becoming immortals.

And some monks, with outstanding qualifications, entered the Mahayana period earlier when they were not halfway through their longevity, but it was difficult to transform the divine will into a law, and there was no hope of becoming immortals.

There are also some monks, in the Mahayana period of earlier achievements, who transformed the divine will into a law, and have the possibility of becoming immortals, but the potential after becoming immortals is small, and they can only become cannon fodder when they reach the immortal world, so it is better not to go to the immortal world.

There are also some monks, who have achieved the Mahayana period earlier, have great potential, amazing qualifications, even if they fly to the immortal realm, they are also amazing talents; however, their qualifications are too outstanding, once they ascend to the immortal realm, they will inevitably attract some immortals to capture, and if they are lucky, they will run away in time, and if they are unlucky, they will be captured as slaves, refined into puppets, and ruined for a lifetime.

There are also some monks who achieved the Mahayana period earlier, cultivated to the peak, and can tear apart the gate of the fairy world lightly and ascend to the fairy world, but they don't fly, they continue to accumulate, accumulate thick and thin, in order to soar, in a short period of time, they will impact the realm of the immortal king.

In short, Mahayana monks are divided into five categories according to their ranks: the Mahayana period of waste materials, the Mahayana period of hopelessness for becoming immortals, the hope of becoming immortals but the ascension to the immortal realm will become cannon fodder, the ascending immortal realm will inevitably become slaves, and the ascending immortal realm will quickly become an immortal king.

The immortal world is not so easy to mix, at least those Mahayana periods that have no hope of becoming immortals can get happiness in the world.

However, those monks who are expected to become immortals and can soar to the immortal realm are facing an embarrassing situation, becoming cannon fodder, becoming slaves, and becoming immortal kings.

The fate of many monks who ascended to the immortal realm was tragic, and most of them became cannon fodder and slaves; as long as a few monks became immortal kings.

The fairy world is not merciful, the fairy world is extremely cruel, and many monks who have ascended to the fairy world have been reduced to food, cannon fodder, and slaves.

There are various factions in the fairy world, and a lot of resources are controlled by some major sects, and some monks who have ascended to the fairy world are poor and white, and they are living a very hard life.

In the fairy world, if you have a background, talent, and qualifications, you may be cultivated, or you may be suppressed and reduced to slavery.

In short, you need to be cautious when ascending!

Xing'er is the spirit of the Heavenly Monument, and in a long time, it will be able to fly to the immortal realm. But he didn't fly to the immortal realm for a long time, just because he was extremely worried, worried that as soon as he ascended to the immortal realm, he would be captured, oppressed, and reduced to slavery.

Many immortals like to capture some nether monks with outstanding qualifications.

The monks of the fairy world love talents in the minority, and it is the majority who suppress and mutilate talents.

Xing'er's qualifications are very strong, which is enough to attract the attention of many people and bring huge calamity.

Although, the immortals in the Nine Star Chamber of Commerce in the Immortal Realm once sent her an invitation, saying how much treatment would be given to her by ascending to the Immortal Realm, but Xing'er didn't believe it at all.

The weak believe in others, and the strong believe in themselves.

It is better to believe that the sow will go up the tree than to believe in the mouths of the immortals.

Pinning one's hopes on the unguaranteed promises of others is irresponsible to oneself, and it is also handing over one's life to others.

Many monks, believing in the so-called promises, end up living miserably.

Xing'er has seen too many examples like this.

And Xing'er doesn't believe in the so-called promise, to be a third kind of person, accumulate steadily, and continue to accumulate in the cultivation realm, the accumulation is very strong, very powerful, as soon as he soars to the immortal realm, he soars to the sky, and can achieve the realm of the immortal king in an extreme time.

At that time, I couldn't suppress it if I wanted to.

If you want to suppress it, you have to pay a heavy price, fight hard, and would rather fall than kill two or three immortal kings, so that some people dare not suppress it.

And Xing'er's fate is also Chu Yun's fate.

For Chu Yun, it is not difficult to ascend to the immortal realm, but after ascending to the immortal realm, it is difficult to live a nourishing and happy life, so as not to become cannon fodder and a slave.

"One qiē is just the beginning, I just have the combat power of the Mahayana period, at most I am stronger than some of the waste materials in the Mahayana period monks, and much worse than some top powerhouses. If you fight with Xing'er, if you can't hold ten moves, you will be defeated. The road has just begun!"

Chu Yun sighed and began to locate his position. (To be continued......) R1292