After seeing the prosperity of Tokyo all the way, Lu Zhishen finally came to Daxiangguo Temple. Pen "Fun" Pavilion www.biquge.info

For the description of Daxiangguo Temple, the person who recorded the story highlighted two words, one is big, and the other is might.

If you haven't seen the previous description of Wutai Mountain Wenshu Temple, then, of course, this description of Daxiangguo Temple is the best, after all, it is very magnificent.

However, it is precisely because of the description of Manjushri Temple that it will inevitably make people wonder, that is, why is the Great Xiangguo Temple at the foot of the Son of Heaven exuding a cheesy atmosphere?

Not only that, when Lu Zhishen first met Elder Zhizhen, the elder once invited Lu Zhishen to drink a bowl of Arhat Agarwood Tea, that is, Oolong Zen Tea, but the tea grown on Wutai Mountain is just full of fairy energy.

The jade gold buds are really superb, and the monks have worked very hard to make them.

The fragrance in the cup is white, and the crab eye soup is spread in fine waves.

Fight off the sleeping demon and leave the pillow mat, adding fresh air to the skin.

Immortal tea is self-congregating from the source of the Tao, and it is not allowed to move its roots to the imperial capital.

After seeing the last sentence of the poem, I finally understood what was going on.

It's not that the Daxiangguo Temple in the imperial capital is bad, but the temples of Wutai Mountain, and the tea leaves of Wutai Mountain are all too good.

However, Lu Zhishen, a flower monk who looks tacky, is from Wutai Mountain, what is going on?

Lu Zhishen, the flower monk of Wutai Mountain, is he vulgar or not?

If Lu Zhishen is very cheesy, then why did Elder Zhizhen, the number one person in the Water Margin, just decide that Lu Zhishen will definitely achieve positive results?

In short, in the comparison before and after, Daxiangguo Temple suddenly looks a little cheesy.

Next, Lu Zhishen's funny performance when he first entered Xiangguo Temple also fully proved that Lu Zhishen was completely a layman who didn't know anything about Buddhist rituals.

Zhike said: "Senior brother, how can you not know decency, that is, when the elder comes out, you can untie the sword, take out the seven sitting utensils and incense, and come to worship the elder." ”

Zhishen said: "Why didn't you say it earlier!"

You see it's funny or not, Lu Zhishen doesn't even understand the minimum Buddhist etiquette, and he complains that people didn't tell him.

Immediately untied the ring knife, took out a piece of incense in the package, and sat in seven pieces, and did not make sense for a long time.

Zhike put on a robe with him and taught him to lay a seat first.

In the end, it was the monk who taught Lu Zhishen, and he prepared the sitting utensils and incense.

Elder Qing met with Lu Zhishen, and after reading Elder Zhizhen's letter of introduction, he had a clear understanding of Lu Zhishen's previous outrageous behavior.

It was precisely because of this that Elder Qing was afraid that Lu Zhishen would make trouble in Xiangguo Temple, so he discussed with others and arranged Lu Zhishen in the vegetable garden outside Xiangguo Temple.

However, as soon as Lu Zhishen heard this arrangement, he immediately stopped doing it.

Zhishen said: "The elder of this master really went to the big temple with the little monk and asked a ministry monk to do it, but he didn't teach me to be a capital temple and a supervising temple, how to teach the sprinkler family to take care of the vegetable garden?"

He is a flower monk who doesn't know anything, and he still wants to be the capital temple and the supervisor of the temple, and he dislikes the position of vegetable garden administrator, which is too small, isn't it funny.

So, the monks began to explain to Lu Zhishen in great detail what the promotion rules in Buddhism were.

The first one said: "Senior brother, you don't have to save it, you are new to hang up, and you have no merit, how can you make a temple? This vegetable garden is also a big minister." ”

Zhishen said: "The sprinkler family doesn't care about the vegetable garden, I only need to be the temple and the temple." ”

Zhike said: "You listen to me and you: the monks and ministers have their own heads. And if the little monk is a knowing guest, he only cares about the officials and monks who come and go. As for the Vena, the waiter, the secretary, and the first seat, these are all clean duties, and it is not easy to do. The capital temple, the supervising temple, the mention, and the courtyard master, these are all in charge of permanent property. How can the abbot who has just arrived be called a superior minister? There is also the one who is in charge of the treasure and is called the master of the store, the one who is in charge of the temple is called the master of the temple, the one who is in charge of the pavilion is called the master of the pavilion, the one who is in charge of the relationship is called the master of the transformation, and the one who is in charge of the bathhouse is called the master of the bath. These are all principals, middle ministries. There is also the head of the tower, the head of the rice, the head of the tea, the head of the east toilet, and the head of the vegetable garden. These are the first ministers, the last ministries. If you have been in charge of the vegetable garden for a year, you will be promoted to be a tower, you will be promoted to be a bathing master, and you will be a temple supervisor after another year. ”

The head of the tower, the head of the rice, the head of the tea, the head of the purity, and the head of the vegetables are the last ministries; the lord of the Tibetan house, the master of the hall, the master of the pavilion, the master of the transformation and the master of the bath, are the middle ministers; the master of the temple, the supervisor of the temple, the master of the Tidian, and the head of the courtyard are the higher ministries; and the vina, the attendant, the secretary, and the first seat are all the ministries of the highest rank.

One year the head of the vegetable head is promoted to the head of the tower, one year the head of the tower is promoted to the bathing master, two years, from the last ministry to the ranks of the middle ministry, one year the bath master is promoted to the temple, officially stepping into the ranks of the superior ministry, and when doing each position, it must be done well.

In other words, it will take at least three years before he can become a superintendent and become a high-ranking ministry.

Zhike's words, although every sentence is true, but this is 100% prevaricating Lu Zhishen.

Not to mention three years, I'm afraid that in ten years, whether Lu Zhishen can become the head of the tower is still unknown!

Does Lu Zhishen understand this?

He must understand that no matter how many rules there are in Buddhism, can there be more rules in officialdom?

How could a petty officer like Lu Zhishen, a junior officer in the old officialdom, not understand.

Zhishen said: "In this case, when you are also born, the Sprinkle family will go tomorrow." ”

Lu Zhishen just said lightly, and when he was an official, he accepted the vegetable head, the lowest ministry in the last ministry.

After he understood what the rules of the game were, he immediately stopped shouting, and he didn't care about the vegetable garden, as long as he was the temple and the temple.

Why is Lu Zhishen no longer making trouble?

The reason is very simple, he has full confidence in his own ability, and he firmly believes that he will definitely be able to play this game well under the rules of the game of Buddhism!

Next, the person who wrote the story left behind a poem with a lot of information.

Ping's trail wandered into Tokyo, and traveled dozens of miles through the mountains and forests.

The ancient temple has been robbed of fire this time, and the Central Plains has since moved the sword.

Xiangguo Temple is heavily hung up, planting vegetables in the garden and operating.

Since ancient times, Baiyun has not gone to live, and there are many changes.

Lu Zhishen wandered all the way to Tokyo, walked through dozens of post stations, and went through countless mountains and forests.

After the incident of the clay pot temple, he finally understood a truth, that is, even if the person is awesome, if he is alone, it will not be a big deal, it is precisely because he understands this truth, and since then, the war in the world has begun.

He became a monk again in Xiangguo Temple, and wanted to run the vegetable garden with peace of mind, and from then on, he became a great official monk in Buddhism.

But how can the unpredictable and unpredictable world be as it should be?

Fortunately, heroes are heroes at all times, and strong people are strong at all times, no matter how the situation changes, how things change in the world, heroes can definitely ...... , any vertical and horizontal!

Basically, after reading this poem, plus all the previous content, you can already understand Lu Zhishen's personality more clearly.

Lu Zhishen, the main flower of the Heavenly Lone Star, looks like a King Kong demon arhat, tall and mighty, full of domineering.

He has a very strong sense of justice, if he sees the injustice in the world, Lu Zhishen will take action with righteousness, hoe the strong and help the weak, and his psychological quality is extremely strong, he is methodical and unhurried, and he is a rare talent with great ability.

However, Lu Zhishen doesn't know how to read, and in this era of emphasizing literature over martial arts, it is difficult for him to become a big official.

Therefore, although Lu Zhishen is full of ambitions, he can only serve the country forever, so he often borrows alcohol to kill his sorrows and gets himself drunk.

Because of a promise, Lu Zhishen, a hero who is very good at telling lies and deceiving people, hopes that one day, he can marry a wife, have children, and start a family, but he can only be a great monk for life.

However, Elder Zhizhen's words have already summarized the fate of Lu Zhishen's life, and the moment he stepped into the Zen forest again, the situation in the whole world began to change completely.