Comprehend the way of heaven and earth, and know the gods of the five directions.

The avenue is blood-making and bone-building, and the party should rob people.

As soon as this monkey came into contact with the Eight or Nine Xuangong, the amazing understanding he displayed made Yang Jian a little speechless.

It's true, people deserve to die better than people, and goods should be thrown away.

Like when Yang Jian first practiced the Eight or Nine Xuangong, he was like a martial artist, he boiled his muscles and bones, tempered his flesh and blood, and ascended to immortality step by step, creating extraordinary, and the pain he suffered during the period...... Indescribable.

But Sun Wukong began to practice, it was directly a bright and smooth road, if it weren't for Yang Jian's control of Sun Wukong's cultivation to enter the realm, I don't want him to be too impatient in the early stage, I'm afraid it won't take three years, Sun Wukong will be able to enter the fifth level, and within thirty years he can rush into the seventh realm.

How so?

This is the spiritual womb, born and raised, born for the creation of the Heavenly Dao, or it can be called the 'natural saint', this body is the Dao body, this Dao body has been created from the beginning, it is secretly in line with the principles of heaven and earth, and there are no impurities.

Therefore, if you want this monkey to slow down your cultivation, it is really a little more difficult than letting a mortal ascend to the sky in one step.

Envy is envy, and Yang Jian has nothing to be jealous of.

According to the monastic teachings, qualifications may determine the starting point and minimum achievement of a living being, but it cannot determine the upper limit and final achievement of this living being.

Once upon a time, in this sea of chaos, there were countless cultivators who stood in amazement one era after another, and there must be many people with stronger qualifications than this monkey.

However, such an existence, because the Dao mind is difficult to complete, it is very difficult to become holy.

The flood desolation needs the qualifications of this monkey, and it also needs to set up an additional Dao saint who can become holy in the flesh in the shortest possible time.

Yang Jian doesn't want to be the second Pangu, but the monkey can become the heir of the mantle of the Pangu God, and with the joint support of the Heavenly Dao, the saints and Yang Jian, there is also hope to stand at the height of the Pangu God.

The only thing that requires this stone monkey to grow on its own is the mind that ordinary Dao disciples don't have to worry about.

Right and wrong, good and evil, heaven and earth......

These have to be guided and observed by Yang Jian, this monkey's nature is not bad, but he is not a good person, what he is most afraid of is that because he has no father and mother, not flesh and blood, he will give up the flood without any scruples at the critical moment, and give up this world that gave birth to him.

The stone monkey was born for the Tao, full of Taoism, and lacking in human nature.

Yang Jian needs to teach him, in addition to the eighty-nine Xuangong, seventy-two changes, and fighting techniques, but also to teach him to respect the teacher, respect the heavens and the earth, and protect the wilderness.

As for how effective it is...... In fact, Yang Jian is also a little bottomless.

From the day Yang Jian passed on his merits, the self-generated induction of the Heavenly Dao of the Flood Desolation gradually condensed into a new calamity.

But this time the calamity was quite peculiar, there were very few signs of blood light, but the condensed luck was quite magnificent.

Luck represents merit, and there is a great temptation for monks in the realm of saints.

But this time, the luck obviously gathered in the West Niuhe Continent and the South Ganbu Continent, indicating that the Buddha Gate was advancing eastward, a great prosperity, and he didn't dare to calculate anything easily.

And just half a day after the catastrophe was formed, a group of monks walked out of the Lingshan Mountain, and went retrograde along the ancient road to heaven, and went to Nanganbu Continent to spread the teachings of Buddhism.

Along the way, these monks also made a lot of arrangements, cleaned up a lot of demon clans, cleaned up many demon kings, and deliberately left some powerful and murderous demons, and used secret methods to imprison them to practice on the road to heaven, and then he used them in the future.

The catastrophe after the canonization of the gods finally began.

In this chess game called Journey to the West, the chess players include Buddhism, the Jade Emperor, the Taishang Laojun, and Yang Jian, who has incarnated into Bodhi.

In order to seek great prosperity in Buddhism, and in order to consolidate the rule of the Three Realms, Taishang Laojun stood on the side of the Daomen, weighing the forces between heaven and earth, so as not to get out of control before the war.

Yang Jian is the only one, in order to cultivate a powerful master for the Hong Wilderness, and he really wants to increase the strength of the Hong Wilderness.

This is not a high-spirited festival, but it is actually a means for Yang Jian to relieve his own pressure and burden.

The Western Buddhism Gate began to be arranged, and the Jade Emperor of the Heavenly Court was not idle.

Nanganbuzhou is the place where heaven and earth are condensed, and without the permission of the Jade Emperor, it is difficult for Buddhism to preach and chant in Nanganbuzhou.

But these chess players are not able to do whatever they want, Daomen Sanqing, Tianyan Daozi, and those ancient powers who have lost the heart to compete for fortune and treasure are all 'supervising' on the sidelines.

In the flood at this time, whoever dares to make trouble will inevitably be attacked by a group.

Therefore, when Buddhism and the Jade Emperor were planning to travel to the west, they also acted more cautiously, and they had to set up a name for everything and take up a good name.

For Yang Jian, several saints naturally did not interfere much, Yang Jian was willing to collect the apprentice stone monkey, and several saints were relieved that it was too late, and they categorically would not let anyone disturb Sun Wukong's practice.

But no one dares to mess with Yang Jian, it doesn't mean that no one dares to mess with Buddhism.

Even, in the eyes of many demon clans, today's Buddhism is only one door and one saint, and their demon clan is also one clan and one saint, so they should be on an equal footing.

Buddhism began to engage in the demon clan at the border between Nanbu Continent and Zhongshenzhou without making a sound, which is the taboo of the demon clan!

is also a force that has been bullied by a certain true monarch, why did Buddhism bully his demon clan so much?

Therefore, with the acquiescence of Nuwa Niangniang, the demon clan began a huge 'Zhongxing' righteous act, taking advantage of the catastrophe of heaven and earth, trying to fight for the opportunity of Zhongxing for the demon clan.

Many demon clan masters have come out of the customs and entered the road to heaven.

In order to ensure the smooth progress of the journey to the west, Buddhism did not let it go at all, gathered a large number of Buddhist masters, and directly started a big battle with the demon clan.

This battle really surprised Buddhism.

The masters of the demon clan this time are almost all of their old backgrounds and belongings, and all the heavy treasures have been revealed; Buddhism was careless at the beginning, and many old monks were killed by the demon clan, and the soldiers were defeated.

But the layout of Buddhism in the Three Thousand Worlds is not a casual look, and the Buddhism is ruthless, and the demon clan naturally can't resist it.

A battle that was not too fierce quickly kicked off in the territory of the demon clan, and within the demon clan, the commander and the demon king suffered heavy casualties.

As a last resort, a few old demons begged to go to the Wa Palace, but Nuwa Niangniang simply gave the demon flag directly.

After getting the demon flag, these old demons have the confidence, raise their arms and exhale, and the demon clans scattered all over the place inside and outside the flood wilderness must obey their orders.

For a time, Buddhism and the demon clan were inseparable in the northern part of Nanzhou.

Buddhism went to Heaven to ask for help, in order to quickly clear the demon clan on the road to heaven, and the heavenly court nominally sent heavy troops to guard the border of Nanzhou, but secretly directly intervened in the war here to eliminate the demon clan.

Later, seeing that the battle situation was still scorching, the Jade Emperor directly ordered that the heavenly generals should descend to the earth to destroy demons.

For a time, there were frequent wars at the border of Nanzhou, and many demon clans fled to the mundane land, causing the heavenly generals and heavenly masters to chase and kill, and also attracted many high-ranking monks to encircle and suppress, leaving a lot of myths and legends such as "heavenly soldiers and heavenly generals descending demons and eliminating demons" and "Buddhism subduing demons" throughout Nanzhou.

But on the whole, such a fight is just a 'riot'.

Yang Jian was closed to news in Fangcun Mountain, and when he heard that the six friends of Meishan came to tell him about it, he was also a little ridiculous.

After thinking about it for a while, Yang Jian still dispelled the idea of mixing with the Buddhist Sect, the Heavenly Court and the Demon Clan, and he originally wanted to transfer the 1,800 Wu Clan disciples back, let them vent their anger for the Wu Clan, and beat the Demon Clan's water dogs.

But I also think about it, now that Buddhism and Heaven are targeting the demon clan, and the demon clan is angry and resisting, isn't it in line with the general number of 'Journey to the West' that Yang Jian knows?

Tianyan Daozi and the saints were watching from the sidelines, it should be the 'script' of the great tribulation that had been prepared, and everything was in their calculations.

Thinking about it this way, Sun Wukong will inevitably have to worship with the Bull Demon King, Peng Demon King and others in the future, and make a Monkey King come out.

Although he has the convenience of a prophet, Yang Jian is not interested.

In the Journey to the West, there is nothing he has planned, even if the Hongmeng Purple Qi is given to him, Yang Jian can only take it to Kong Xuan or Chu Qi, which is of no use to himself.

There is no nail in the mountains, and the cold does not know the year.

Since Yang Jian's transmission of the Monkey King, the Heavenly Dao condensed the Journey to the West, and the first ten years of turmoil have passed in a flash.

The demon clan forcibly shook the heavenly court and the Buddhist gate, and naturally hit the head full of bags.

Gradually, the demon clan could not bear such a huge loss, and took the initiative to give up the road to heaven, and reluctantly gave up this ancient relic road that could gather atmospheric luck to Buddhism.

Buddhism and Heaven began to plan and arrange on this road, and there are still hundreds of years to plan for the Jade Emperor and Buddhism, and there will be no lack of eighty-one difficulties.

Another decade flew by.

The road to heaven was finally stabilized, and Buddhism also opened a 'gateway' in Nanzhou, and began to spread the teachings of Buddhism in the northwest of Nanzhou, and many temples were built.

Many regional Taoist temples and temples are next to each other, but these solemn and solemn temples with many rules and precepts, the pilgrims who go to gradually exceed the Taoist temples next door, but in just a few years, the Taoist incense in the northwest of Nanzhou has almost been cut off.

In this regard, the ancestor of the Sanqing Dynasty did not care, and the disciples of the Three Sects would not say anything, but just quietly watched the drama of Journey to the West.

Let's get back to the point, and talk about Sun Wukong's cultivation.

For more than 20 years, Sun Wukong has actually entered the Golden Immortal Realm.

With such an unbelievable cultivation speed, even if a Terran monk with excellent qualifications eats the Nine Transformation Spirit Pill as jelly beans every day, I am afraid it will be difficult to catch up.

However, this is still Yang Jian's deliberate suppression.

Under Yang Jian's control, although the monkey feels that his skills have improved every day, it is not the feeling of ascending to the sky in one step.

If Sun Wukong were to sum up the twenty years of practice, he would definitely say one word - fulfillment.

Yang Jian rarely taught Sun Wukong how to practice directly, but would spend more time explaining to Sun Wukong what he had seen and heard about the wilderness, telling all kinds of interesting stories and secrets between heaven and earth.

What kind of mind is the Monkey King who let the Void Bodhi and Buddhism teach, Yang Jian has never seen it, and he can't make a conclusion.

But the stone monkey that he has taught for more than 20 years is already considered to be knowledgeable and broad-minded; under Yang Jian's ears and eyes, Sun Wukong will bow to the tablet of heaven and earth every day, respect heaven and earth as his parents, and gradually have a lot of sense of belonging.

What makes Yang Jian most pleased is that Sun Wukong respects him as always.

This respect is not pretended, there are three points of dependence, three points of gratitude.

Twenty years, and another twenty years......

Yang Jian taught Sun Wukong to the forty-ninth year.

On this day, Yang Jian felt something in his heart, knowing that Sun Wukong should leave and go to the Journey to the West for a walk, and he was still a little sentimental for a while.

How do you get him going?

Yang Jian's heart came up with the allusion to the Journey to the West that he knew, and the Bodhi ancestor of the void Bodhi found a random reason and expelled Sun Wukong from the division.

And now, Yang Jian feels that this kind of practice is just a cover for Void Bodhi not daring to recognize Sun Wukong in the future.

What Void Bodhi didn't dare, he dared.

The monkey that Void Bodhi didn't dare to protect, he also dared to protect.

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