readx;? Han Wengong said in "The Original Ghost": "Earth and stone have a form but are silent, wind and thunder have a sound but are invisible, people and beasts have sound and form, and ghosts and gods are silent and formal." Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

The 'form' of human beings naturally refers to the physical body, and the 'sound' is the perception, and the joys, sorrows, sorrows, sorrows, and sorrows of human beings are all due to the feeling of the heavenly world.

However, Han Wengong only stood on the basis of human cognition and said that ghosts and gods are silent and invisible, which is not inevitable. 'Well frogs can't speak about the sea, summer insects can't speak about ice', people and birds and beasts are called knowledge, but the level of intelligence is very different, and it is not surprising that the six senses of human beings cannot perceive ghosts and gods. If ghosts and gods have no form and awareness, then they are not as good as earth, rock, wind and thunder, how can they be admired by the world?

Taoists refer to the physical body as a shelter, like a house, to shelter from the wind and rain. Spiritual consciousness is an intangible thing, similar to the thunder of the wind, and if there is no physical body, it is easy to disappear. Buddhists say that there are few people who have attained the Tao in the cultivation of the Three Evil Paths, because the spiritual intelligence is too low, and once the body dies, it is difficult for the soul to survive.

The ancients had the saying of reincarnation, accumulating good karma and reincarnating in the good way, and accumulating bad karma to reincarnate in the evil way. But most people in the world are mediocre people, and there are no great good deeds or evil. Generally speaking, the soul survives longer than the body, and the tongue is in the teeth, and weakness is better than strength, which is in line with the menstrual cycle.

If you want to become an immortal, the requirements for the divine soul are even higher. After the Great War of the Gods, everyone in the world knew that gods and immortals were two different Dao fruits. From the perspective of historical origin, the gods are the masters of all things in heaven and earth, and 僊 (仙) refers to people who migrate. After the prosperity of the dragons, the Protoss were forced to migrate to the heavenly realm and overseas, and were called the servants by the natives. As for the cultivators in the Immortal Finger Mountain, it is no longer Gu Yi.

The reason why the Protoss fell apart was not overnight, but the result of long-term infighting, and the fall of the Kunlun Divine Court also announced the decline of the Ancient Protoss.

'The times create heroes', the Protoss has lost its control over the Three Realms, and although the Dragon Clan is powerful, it has not been able to replace it for a while. Many people with lofty ideals emerged among the immortals, creating unique cultivation methods, and Taoism was very prosperous.

The three islands of the ten continents are called the abyss of the immortals, and strange people emerge in endlessly. It wasn't until the Queen Mother of the West entered the Heavenly Court and the Heavenly Realm Divine Clan and the Overseas Immortal Clan merged into one that this momentum subsided.

The historical origins are no longer important, but the two spiritual philosophies represented by the gods and immortals have always had a great influence. Generally speaking, the difference between gods and immortals in cultivation is the difference between refining the body and refining qi.

The ancient god clan inherited the bloodline of the Pangu God King, and most of them were strong in body refining. Huangtian, Dijun, Xingtian, Kuafu, Zhurong, and Kuilong are the best among them, representing the strongest strength of the ancient gods. Huangtian was deposed, Emperor Jun and Xingtian competed for the god king, cut off Xingtian's head, Kuafu's father died in battle, Zhu Ronghe worked together into fire and water, Kui Long and Ze God Yunmeng retreated, and the main god of Kunlun Divine Court was seven or eight out of ten, and naturally he couldn't resist the dragon army.

Shinto collapsed with the withering of the ancient gods, and until the time of the Great War of the Gods, the Immortal Dao was still above Shinto. However, after the Queen Mother of the West entered the Heavenly Court, the overseas immortal clans gradually lost their influence on the Heavenly Court, and Shinto flourished again with the method of cultivating with incense.

The Qi Refining Method generally does not spend too much effort on the body, which is related to the transformation of the method of taking food from prosperity to decline, and the reason why the flesh of the ancient god clan is strong is because it is not flesh and blood. They are all cultivated from natural forces such as water, fire, wind, and thunder. Cultivators can only use Ganoderma lucidum fairy grass to cut hair and wash the marrow, and the growth period of these herbs is very long, and the later practitioners cannot find herbs with sufficient spiritual energy, and the way of taking food is naturally unsustainable.

It is worth mentioning that after the Great War of the Gods, Yang Jian, Wei Hu, Lei Zhenzi and Li Jing's father and son became sanctified in the flesh, and it seems that there is still something to be done in the body refining sect. In fact, Yang Jian is the grandson of Emperor Jun, and Lei Zhenzi is the descendant of Kui Long, both of whom have the blood of ancient gods. Wei Hu and Jin Zha and Mu Zha are all disciples of Buddhism, Nezha is the reincarnation of Lingzhuzi and the incarnation of the lotus, Li Jing is mean and unkind, has no skills, and is completely expensive by father and son. The so-called sanctification of the flesh is just a façade decoration of the heavenly court, and it has little to do with Taoist magic.

This path did not lead to this, so the cultivators pinned their hopes on qi refining. Human beings have a high level of spiritual intelligence, and they have a great advantage in refining qi. The key to refining qi is the self-reliance of the divine soul, and after the physical body dies, the divine soul can still exist independently.

Confucianism focuses on personnel and takes the path of refining qi. Mencius said, 'I am good at nurturing my mighty spirit'. "Zuo Biography" has three unfortunate sayings, morality, meritorious service, and speech. Zhou Dunyi, Zhang Zai and Zhang Dazhi.

Originally, the spirit of the ancient sages was immortal, and this was the independent and self-righteous immortal path. In later generations, Shinto set up temples and shrines, made statues of gods with clay dolls, and even molded into golden bodies, and the spirits of gods were generally wandering, so it was necessary to shape a hostel, just like the physical body when they were born.

But the true spirit of the sages is in virtue and deeds, not in the clay sculpture and wood carving in the temple. The way of temple food creates an opportunity for Shinto to come back to life, ordinary people pray to the gods for good fortune, just like bribes to officials, they are kind and soft like Mr. Hejian and his clever words, saying that the gods are upright and selfless, and they do not see the smoke and miasma in the world are the result of the vegetarian meal of the corpses of the gods, and the heavenly court is just the court of the Three Realms, and the gods are also like the officials of the mortal world.

After the Jade Emperor and the Queen Mother of the West took charge of the Heavenly Court, the Shinto forces gradually overwhelmed the Immortal Dao, which was unexpected by the saints of the Three Sects. It is said that the three religions plan to be crowned as gods, and those with superior roots will become immortals, and those with inferior nature will become gods. This decision itself is debatable, although the immortal road advocates independence, self-reliance, 'up to help the world, poor is good to themselves', 'the way is not to take the pole to float in the sea', after the gods should have changed their ways, to make a difference, naturally should choose both ability and political integrity to dominate the Shinto, how to let some of the people who wear hair and horns fill the temple, Gao Cai Minxing instead let it be laissez-faire, lighting the lamp Taoist and Guanyin, Manjushri, Puxian Venerable into Buddhism, presumably also disheartened.

Of course, the Jade Emperor is the son of Fengmeng, Fengmeng deceived the teacher to destroy the ancestors, killed Dayi, the Jade Emperor married his sister-in-law to Xiaojin Wu, and then forced him to give up the throne, put his sister under Taoshan, persecuted two nephews, and the prince of Lai Dong came forward to protect Yang Zhu and Yang Jian.

Such a person is naturally a virtuous person who is ashamed to be in company, and the Jade Emperor trusts people like Li Jing and Wen Zhong, one ignores the family affection of flesh and blood, and the other aids and abusers, all of whom are unvirtuous people who have lost their reputation. Relying on the incorruptible and shameless royal literati to sing praises of virtue, reversing black and white, saying that Zhang Yuan is a common man, confusing the public, Wen Zhong, an old traitor and a huge slippery, and a guy who is desperate for his own power has become a lonely and loyal minister, what right and wrong is there in the world?

Pity the world, there are some foolish insects who actually shed tears of sympathy for Wen Zhong, he recruited so many demons and monsters, openly poisoned the common people, lost his heart, talked about cultivation for decades, did not distinguish between evil and righteousness, and broke his bones and ashes.

Although the king is a tyrant of the world, after all, all the evils in the world are gone, and the stench for 10,000 years can be regarded as retribution. Wen Zhong, a traitor who aided in the abuse, actually sat high in the Lei Mansion, presided over the thunder punishment, and was safely worshiped by the people of the world. How many unjust, false and wrongful cases should be underneath this, I shudder to think about it.

There is such a sanctimonious Jade Emperor in the heavenly court, and there is such a group of courtiers who are hungry for profit, no wonder the people in the world have suffered so much and have no peace.

With the development of Taoism, the immortal road has spread to the Three Realms after a long period of brewing.

Fangjin has the kingdom of gods in the three realms, there is the kingdom of immortals, and after the gods migrated overseas, they merged with the five immortals, known as Dongsheng Shenzhou, and the Middle Earth Shinto was very prosperous, and it was also called Chixian Shenzhou. Many states in Juluzhou and Niuhezhou have rejuvenated the country with immortal paths and swept away all kinds of temples. But Shinto and Immortal Dao are just one name, and now the Three Realms worship Immortal Dao, and many states have changed their course and established immortal kingdoms.

In previous years, the Mang Kui Jun of Qiyao Mansion even wantonly destroyed the gods, destroyed all the temples in the country, turned his head and carried his own idol into the temple.

On the contrary, many immortal kingdoms preserve gods, but the mentality of cultivators is much calmer.

The root of the Immortal Dao is the autonomy of the divine soul, which is not achieved overnight, but is the result of long-term practice. Mencius said, 'Everyone can be Yao Shun'. The Buddha said, 'All living beings can become Buddhas.'" It's not easy to live up to the name, Bodhidharma came to the east, as long as he was looking for a person who was not confused, he must have been very disappointed, so he went to the Shaolin Temple to face the wall.

In the final analysis, only the cultivation of the ancient god clan is the body refining method, and Yang Jian and Lei Zhenzi can be regarded as the stamina of this faction. In later generations, both Shinto and Immortal Dao are the method of refining qi, and Shinto nourishes with incense is similar to the method of eating, but the object of consumption is different, Taoist food is to cut hair and wash the marrow, and Shinto food is just to recuperate the soul.

Martial artists also have the saying that they use martial arts to enter the Tao and use their strength to prove the Tao, in fact, it is to use the method of refining qi to strengthen the physical body, which can be regarded as a body refining method, and the refining of the ancient gods is nothing more than the same. The difference is that the physical body of the ancient gods is transformed by natural forces, like mountains, rocks, water and fire, etc., and its own lifespan is very long, and the human race is too weak, 'born less than a hundred, often with a thousand years of worry', at best, it is similar to the Qin and Han dynasties when they took the immortal, Peng Zu lived for eight hundred, which should be regarded as the extreme. Moreover, in this way, you can only cultivate the earth immortal, and it is very difficult to ascend to the top.

Although Buddhist cultivation does not pay attention to guiding and refining qi, it is actually a kind of spiritual cultivation. After the monk's death, his body was incinerated and he was reborn in the West. The relics of the monks are similar to the golden pills of the Taoists, and the main methods of Confucianism, Buddhism, and Taoism are the cultivation of the soul, but the mysteries are different.

When competing in martial arts, most of them also start from the two aspects of the body and the soul. Unless it is an immortal Dao master who has cultivated and transformed the flesh, physical attacks often lose their effectiveness, but such people are rare and rare.

For ordinary monks, physical attacks and divine soul attacks are equally effective, and the common five elements spiritual power is to inflict indiscriminate blows on the physical body and divine soul. The physical body is the camp guard of the divine soul, and the divine soul is the commander of the physical body, and the masters of the Tao often choose the divine soul to attack, once the divine soul is frustrated, it is far more difficult than the physical body to recover.

The Heavenly Witch's 'Yin Blazing Gong' is the method of divine soul attack. The Buddha said that 'life is eight sufferings', birth, old age, sickness, death, resentment, love and separation, and unbelieving, and the last one is the five yin blazing, and the five yin refers to color, receiving, thinking, acting, and knowing. It's all kinds of confusion for human beings.

The Heavenly Demon Dance is the housekeeping skill of the Heavenly Witch, which is said to have changed from the Tianzhu Brahmin Dance. Brahmanism is the sworn enemy of Buddhism and once sent witches to seduce + seduce the Buddha and his disciples in an attempt to sabotage their practice.

Therefore, the Heavenly Demon Dance is very charming, and it is a great magic power that allows monks to unsettle their Zen minds.

The Heavenly Witch stretched her body, her silky waist like a wicker, dancing with the wind. There are thousands of phantoms on the body, and the yin wind and ghosts roar, which makes people both frightened and frightened, and miserable.

The eyes of the Yinchuan fairy were slightly closed, and the attack of the phantom was formless, pointing directly at the heart, and there was no way to resist it, the Yinchuan fairy turned pale, frowned slightly, bit the tip of her tongue, and spewed out a burst of blood mist.

All kinds of illusions disappeared in the blink of an eye, and before the Yinchuan fairy could breathe, the heavenly witch snorted and sneered, and instantly invaded closer, and her five fingers were slender, grabbing in front of her.

"Stop—"

Ming Qin watched the battle intently, secretly gathered his true qi, and saw that the life of the Yinchuan female fairy was not guaranteed, so he immediately turned on the Vajra Law Phase and rushed into it. The Yinchuan Fairy was defeated by the Heavenly Witch, and he was somewhat responsible, so naturally he couldn't let her die in the hands of the Heavenly Witch.

"You're looking for death. ”

The Heavenly Witch suddenly felt a strong wind hitting her body, and she couldn't help but raise her eyebrows, her palms turned over like lightning in the clear sky, and the cold light of her silver nails was faint.

Ming Qin has been accumulating strength for a long time, advancing without retreating, and attacking the past with both fists. The soul of the god reflects the glorious and glorious appearance, magnificent and solemn.

The Heavenly Witch sneered slightly, fearless, her palm clasped Ming Qin's fist, and the sound of her nails sliding on the golden stone sounded.

Ming Qin snorted, his fist seemed to hit the mire, he was powerless, the skill of the Heavenly Witch was not trivial, compared to the sect master of the Heavenly Trial Sect, Ming Qin was not far behind, and fighting with her head-on was tantamount to hitting a stone with an egg.

"Good boy, if you want to protect this fake and serious + goods, I will fulfill you. ”

The Heavenly Witch's eyes narrowed slightly, and the corners of her mouth were smiling, and Ming Qin felt that for a while, all kinds of illusions appeared on the face of the Heavenly Witch, like a lotus blooming, which made people dizzy.

The Heavenly Witch was smug, and suddenly her expression changed, and she screamed, "Don't hurt my husband." ”

The palm of his hand loosened for a while, as if he was about to withdraw his strength. The Heavenly Witch's face was slightly gloomy again, and she said sharply: "Xian'er, what are you going to do, this will kill us." ”

"I don't care, you can't hurt him. ”

There were two divine souls in the body of the Heavenly Witch, and Xiao Xianlu suddenly awakened, which suddenly made her very passive and difficult to deal with, her face changed, and her voice was high and low, as if she was talking to herself, and it seemed that she was arguing with each other.

Ming Qin was slightly stunned, he didn't take the opportunity to attack, although attacking with the profound skills of the Heavenly Witch may not be able to get a bargain, no matter how it is said, it is also a rare opportunity. (To be continued.) )