After Qin Di received the guidance of Hou Tu Niangniang, he returned to Shanglin Yuan and retreated with the four clones of Jinmu, Water and Fire, trying to condense and improve the Divine Land, Divine Gold, Divine Wood, Divine Water and Divine Fire.

The Buddha clone Qin Ku continued to cultivate the four major emptiness.

Qin Qiong, a ghost clone, followed his master Yaoji to study the Yin and Yang Heavenly Dao contained in the Yin and Yang Creation Treasure Book.

The doppelganger Qin Wen went to the Xianwen Pavilion and followed the Cangjie Ancestor to continue to build the Xianwen. At this time, he had already mastered more than 95,000 immortal texts, which was not far from the legendary 108,000 immortal texts. Of course, 108,000 is not the extreme, it is only the part that is recorded on the Heavenly Dao Monument. Patriarch Cangjie has already reached the peak and studied new immortal texts.

In addition, Qin Di also went to the library of the Yellow Emperor's Palace to try to find a description of the Avenue of Time.

Regrettably, however, he did not find anything relevant in the library.

However, when Qin Di went to meet Confucius, he had some unexpected gains.

Confucius was also an Immortal Emperor, and he had been to the Miracle Wasteland, but he came back soon.

His advice to Qin Di was to find a big river and quietly watch the scene of the river flowing down.

"The deceased is like a husband, reluctant to give up day and night!"

Qin Di couldn't figure it out, so he asked, "Master, tell me carefully, what do you mean by this?"

Confucius pondered for a long time before he said, "I tell you in the vernacular, time comes from movement, and different states of movement determine different times. In an empty place, there is no sun, moon and stars, no people, no objects, no breath, no heartbeat, no relative movement between matter, and no time.

With the rising sun and sunset, there is only one day, with the full moon and the lack of the moon, there is a month, with the changes of spring, summer, autumn and winter, there is a year, there is birth, old age, sickness and death, there is a mortal life, and with the hourglass, there is a more detailed time scale.

If there is regular movement, there will be time like flowing water, and if there is irregular movement, time will also be chaotic.

Is time an illusion? Or is it real? I studied the water of the great rivers and found that time is more like an illusion!

Because the water is flowing, time is moving. I used my great mana to stop the flow of water, and fixed the trees, flowers, birth, old age, sickness and death, all of them, and there was no passage of time......

The benevolent man enjoys the mountain, and the wise man enjoys the water.

Mountains and rivers last long because they are quiet and unmoving, and flowing water disappears because they flow down. Time passes very slowly for the mountains, but it passes very quickly for the flowing water. The sea is dry and rotten, and it is much slower than the withering of leaves......"

Hearing these words, Qin Di fell into deep thought, feeling that the Dao of Time was too complicated.

According to Confucius's suggestion, he asked the Buddhist clone Qin Ku to find a big river and sit by the river to cultivate the four great emptiness.

According to Buddhism, since the four great things are empty, color is emptiness, emptiness is color, and all dharmas are empty, there is no movement, and there is no concept of time! It is precisely because of this that the Buddha has been here since eternity and has been there until the end of the world.

Qin Di practiced in retreat this time, not in a hurry, not impatient, tepid, and lasted for 100,000 years!

During this period, he only barely rose to the first rank and was promoted to the eighth rank of the Immortal Emperor.

However, he has made great progress in various fields.

First of all, he raised the Red Emperor Divine Fire, Ziwei Heavenly Fire, and Buddha Fire to the tenth order.

When the immortal fire reaches the tenth order, it can be counted as divine fire.

He fused the above three kinds of divine fire, with the tenth-order Lizun Divine Fire, and the fifteenth-order Zhurong Divine Fire, and after a long period of sacrifice, formed a divine fire of his own, which was of a very high level, about equivalent to the eighteenth-order immortal fire.

He named this flame "Shanglin Divine Fire" because it was successfully fused in Shanglin Garden. And he was ready to wait for the time to come in the future, and when the time came, he would launch the entire Shanglin Yuan as a sect. He even wants to use Shanglin Yuan as a magic weapon to cultivate, and form an artifact similar to Lingxiao Hall in the future!

In addition to the Divine Fire, Qin Di also fused the Black Emperor's Three Thousand Weak Water, the True Martial Emperor's Northern Darkness Cold Water, and the Gonggong's Flood Desolation Heavy Water to form a ball of his own divine water, which was only equivalent to the thirteenth-order immortal water. He gave the Shenshui a name, called "Shanglin Shenshui".

This name sounds low-key, unlike other immortal emperors, who use their own names as the name of Shenhuo.

Humility makes people progress, and low-key can go further.

In addition, Qin Di finally cultivated the tenth-order divine soil, the first-order tenth-order five-color divine soil, and he put these two kinds of divine soil together to obtain the twelfth-order "Shanglin Divine Land".

As for the Divine Gold, he continuously performed sixty-one star refining techniques, extracted the tenth-order immortal gold from the starfall, and then repeatedly smelted and extracted it with divine fire and divine water to obtain the thirteenth-order "Shanglin Divine Gold".

As for the Divine Tree, he couldn't condense it by himself, so he could only refine the Dragon Wood Spear repeatedly and upgrade it to a ground-level artifact. The yellow-level artifact is equivalent to a twelveth-order immortal weapon, the Xuan-level artifact is equivalent to a fourteenth-order immortal weapon, and the earth-level artifact is equivalent to a sixteenth-order immortal weapon. The sixteenth-order dragon wood spear has not yet reached the limit of the Jianmu Divine Tree, because when Jianmu was at its peak in the past, it was equivalent to the eighteenth-order Immortal Emperor. The eighteenth-order immortal weapon is equivalent to the heaven-level artifact. The Chaos Artifact is equivalent to an immortal weapon above the twentieth order.

In these 100,000 years, Qin Di didn't know how many times he had refined the immortal sword, each time it was a large-scale sword casting, and it was 10,000 swords, and then a round of divine thunder tribulation was chopped down, and most of the divine swords were destroyed, but there were also times when he was lucky, one of the 10,000 swords could survive the quadruple thunder tribulation and become a heaven-level divine sword!

Qin Di successively harvested four Heavenly Rank Divine Swords, which were used to cast the Zhuxian Sword Array, and the power had increased a lot, at least he would not be suppressed by the Jade Emperor's Haotian Jade Wat at once.

Heaven-level artifacts are very rare in the immortal world, except for the Yellow Emperor's Kunlun Sword and the Jade Emperor's Haotian Jade Wat, I am afraid that only Sanqing Tianzun has such a powerful artifact.

Although Qin Di only obtained four Heavenly Rank Divine Swords, he left some slightly lower level Divine Swords. Every time he forged a sword, he would leave a few mouthfuls as a sample, and he would not push it to the end in one go. In this way, those disciples who lived in Shanglin Yuan, each of them obtained a Xuan-rank or Yellow-rank divine sword, among which Miao Yunjuan, Fan Yao and others even obtained a ground-level divine sword.

In addition to the Divine Sword, Qin Di also refined three Heaven-Rank Divine Arrows, and upgraded the Sunset Bow to an Earth-Rank Divine Weapon. In this way, he used the killing method of immortal arrows to be even more powerful.

In addition, he has been cultivating the Five Thunder Fa, and he is making progress little by little, gradually gaining the shadow of the Chaos Divine Thunder. He fused the eighteen-type Chaos Divine Thunder into nine forms, and then fused from nine to eight, and from eight to seven. Each fusion increases the power many times over. If it is fused to the end, there is only one form left, it is the Chaos Divine Thunder.

At this time, he had not yet cultivated the Chaos Divine Thunder, and there were still seven forms left that had not been fused.

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