In the early morning of the second day, Qing Han came to the back mountain Ziyun Waterfall early and took Amu to the main hall of Dongyang Ancient Temple.

Although Amu has been in Dongyang Ancient Temple for three years, he basically rarely walks around, and Amu is not familiar with the layout of Donggu Temple.

More than half of the 5,000 monks in Dongyang Ancient Temple don't know the existence of Amu, that is, they know that there is a young man in Tsing Yi in Ziyun Waterfall in the back mountain, who practices day and night, and most of them only know that it is the arrangement of Xiaoyun and Chenyue, but they don't know the specific situation.

When Qing Han led Amu to the main hall of Dongyang Ancient Temple, there were already many people sitting on the main hall according to the prior arrangement. Monks and laymen have different styles of clothes and hats.

Dongyang Temple is the host, and there are naturally a lot of reserved seats. The two masters of Xiaoyun and Chenyue, as well as the characters from the Lingsheng realm of Dongyang Ancient Temple, have already arrived. Others, the monks and disciples who are qualified to listen to the puja are behind them.

Qing Han led Amu and everyone to see it one by one, and these big people in Dongyang Ancient Temple basically knew the origin of Amu. The monks and disciples behind them were quite surprised that they didn't know Amu's origin very well.

Although Amu was a mortal at this time, Xiaoyun and Chenyue took teachers and apprentices, and the generations of the Buddhist family did not ask about cultivation but only about the teacher, so Amu's generation was extremely high in Donggu Temple.

In addition to those ascetic old monks who do not come out all the year round, they are the master of Wuruo, who is the presiding abbot of Dongyang Ancient Temple, and he can only be called Amu's boundless junior brother.

For such three years, a mortal body, and such a high seniority, how could they not be surprised?

However, the monks of Dongyang Ancient Temple are by no means snobs, although Amu is a layman, but no one is disrespectful to Amu.

Qinghan even arranged a seat for Amu, and stood directly beside Amu with his hands down.

At this time, there were many visitors in the main hall, in fact, there was no shortage of spiritual realm monks, and even demons of the demon clan. When Amu came in, someone noticed how a mortal could be accompanied by a Qing Han of the Supreme Spirit Intermediate Perfection. You must know that in the past two days, Qing Han has accompanied all the good figures of various sects and factions in the Dongling and Eastern Regions.

When they heard that the abbot of Dongyang Ancient Temple, Xiaoyun and Chenyue, the two masters, all called Amu his junior brother, everyone was even more surprised.

The young man who looked to be only about twenty years old couldn't help but be surprised that his rank was so high. However, the Xianmen Temple, there are many strange things, and the hidden dragon and the crouching tiger.

Dongyang Ancient Temple is famous in Dongling, and everyone just feels a little strange, but it is not so surprised and inexplicable, and it is not even as shocked as the monks in Dongyang Ancient Temple.

Amu sat in his place and looked at the visitors in the main hall. Qing Han occasionally introduced Amu to the side, and Amu also learned about seven, seven, eight, eight.

Dongling Eastern Regions, in addition to the Dongyang Ancient Temple, there are thirteen temples that can be counted, these temples are scattered in various parts of the Dongling Eastern Regions, each with its own characteristics, and there have been many high monks, but there is no such status as the Donggu Temple.

However, Amu knew that the layout of cultivating immortals in the Eastern Chongling Mountains and the Northern Wilderness and Heishui was different.

The Arctic Immortal Sea above the Northern Wilderness has always been low-key, rarely asking about the world, and the entire Northern Wilderness is dominated by the Northern Han Sect, the Jiangxue Pavilion, and the Heavenly Desolation Sect, each leading one side.

Above the black water, the Immortal Ghost Sect is dominant. The Immortal Ghost Holy Sect controls everything, and the other sects are completely dependent and obedient, with almost no autonomy.

The status of the Oriental Chongling and Brahma Temple is naturally undoubted, but the entire Dongling shows a trend of a hundred flowers blooming.

Dongling is a well-known Xianmen temple above the sea wilderness, such as Dongyang Temple or Dongyang Palace on the sea wilderness, as well as Wanhuan Sect, Ziyun Gate, Nanfu Temple, etc. It's just that those immortal sects are not in the Dongling Eastern Region.

These immortal sects and Brahma temples are also teachers and friends, and they are greatly influenced by Brahma temples, but they are by no means completely dependent. The practice of exercises and the rules of the sect have their own uniqueness, and they are very autonomous.

This is a place where Dongling's beliefs tend to be the same, but it is different from the black water in the West.

Moreover, these major sects are not completely controlled in their own territory, but they are only slightly more famous. Above the East Ridge, there are many immortal gates, and they are not weak.

In addition to these human races, the existence of the demon clan is the characteristic of Dongling.

The five demon clans, the Wu clan and the Mu clan, are all in the mountains of the Eastern Regions of the Dongling Mountains, while the Snake Clan and the Wolf Clan are in the mountains of the Northern Regions of the Dongling Mountains, relatively close to the Brahma Temple.

As for the fox clan, which is known as the king of all demons, it is a bit mysterious, and many people can't tell where they are. On the East Ridge, I don't know how many years, I haven't seen the shadow of the fox clan.

The fox clan among the five demon clans almost gives people the feeling that they exist in name only.

This time the Donkey Kong Festival of Dongling Ancient Temple, no one from the Wu nationality participated, Amu couldn't help frowning slightly, and always felt that it seemed to have something to do with him.

The Mu clan came with five people, three men and two women, sitting together. They are all shape-shifting demons, and their cultivation is good. Two of them are even in the upper realm of transformation, and they have already taken off their demonic energy, and they are almost no different from the human race.

In addition, there are several big demons, but they are not among the five demon clans, and they are scattered among many Terran monks. Except for Amu, it is estimated that most of the monks can't tell whether they are humans or demons.

The hour is approaching, and the entire Dongyang Hall is already full, and there are many monks standing in the hall. This Dongyang main hall is extremely spacious, and there are Buddhist blessings, it is not a problem to accommodate thousands of people, and there are nearly 2,000 people in the hall at this time.

But these nearly 2,000 people were actually in good order, and there was no noise at all.

At the right time, the presiding monk of Dongyang Temple loudly announced the beginning of the master's discussion of the law, and the first item was naturally to choose the master haode to lecture on the scriptures.

The first person to take the stage to give a lecture was an old monk with white eyebrows. Its law name is Baimei, and it is not cultivated to the first level of the spirit, and it comes from the remote small temple Xuanmiao Temple, which is not passed down from the scriptures.

This white-eyed old monk, although the realm is not high, but his Buddhism is profound, and there are many mysteries in Buddhism. He has a unique view on how to uphold the Buddha's heart and meditate and cultivate nature.

Many monks in the hall nodded frequently, but some practitioners scoffed, and it seemed that most of them were going to attack when they debated the difficulty.

The second person to take the stage to give a lecture was a monk who looked extremely young. He has a Dharma name, sword eyebrows and tiger eyes, Buddha beads around his neck, and an awe-inspiring righteousness on his body, and his cultivation is even the first level of the Spirit Saint.

The monk was from Fulong Temple, a well-known monastery in Dongling, only slightly lower than Dongyang Ancient Temple.

The Buddhist principles of the monks do not seem to be as profound as the white-eyed old monks, but they emphasize that while practicing Buddhism, they should pay more attention to the improvement of the realm, and each realm of cultivation must be assisted by the corresponding Buddhist principles before ascending the avenue.

His statement has been recognized by many monks who attach importance to the improvement of the cultivation realm, and it is said that the cultivation of this Fulong Temple is only three hundred years, and the cultivation of the first level of the Spirit Saint is enough to envy others.

Zuihou is the one who took the stage, it was Master Shuiyun of Dongyang Ancient Temple, and he was also the highest cultivation level among the three, and the Lingsheng Initial Great Perfection.

Master Shuiyun's lecture is diluted and peaceful, and the side is full of interest. Often inadvertently, the true meaning is seen. He is not as boring as the white-eyed old monk, nor is he as rough as the young monk, but he has taken the essence of the two, which is the most exciting.

zuihou, Master Shuiyun's lecture won the applause of the whole house, and everyone had many understandings, and Dongyang Ancient Temple felt that there was light on their faces.

The light of the Buddha shines, and it is the grand wish of the Buddha in the end.

However, for Amu, these three people's explanations are either too superficial, or empty, or they are not what Amu thinks at all, and they have almost nothing to gain.

After the three of them finished speaking, exactly an hour and a half passed. Most of the rest of the time was spent asking random questions and exchanging ideas with each other.

This link is, the main event, and many epiphanies are often between a word.

Amu had a question in his heart, but he was not in a hurry to bring it up, he just waited to see what everyone had to say, or even more explained.

At this moment, a lay monk of the first level of the Supreme Spirit stood up and clenched his fist at everyone.

"In Xia Dongling, there is something unclear, I want to ask Master Baimei of Xuanmiao Temple!"

Master Baimei of Xuanmiao Temple smiled, "Master Ge, please speak?"

"Master Fang Cai said that participating in meditation and taking precepts is the first practice. Then my lay family, one does not participate in Zen, and the other does not keep the precepts, how can I devote myself to the Buddha?"

"Oh!" the white-eyed master smiled, "Lord Ge is persistent! Since Lord Ge Shi is in Hongchen, since he is already single-minded, why should he cling to appearances? Participating in Zen and taking precepts also requires a Buddha in his heart. If there is no Buddha in my heart, even if I practice for thousands of years, it is difficult to see Buddha nature!"

"The master and I are both at the beginning of the Supreme Spirit, and we have been practicing for three hundred years, so dare to ask the master how much he has cultivated?" Ge Hong asked again.

"The old man has been practicing for five hundred years!" said Master Bai Mei with a smile.

"Master Dharma is profound, but why is it so slow?" said Ge Hong with a deliberate frown.

"The donor only cultivates one life, and the old man cultivates three lives! The old man will actually be at the end of his life, but he will definitely be enlightened early in the next life!" said Master Bai Mei with a smile.

"Is the theory of three lives too vain!" Ge Hong was a little puzzled this time.

"If you don't believe in three lives, don't think about reincarnation, how can Master Ge talk about being devoted to the Buddha? Since he is dedicated to the Buddha, the old man advises the Buddha Ge to have no distracting thoughts!" Master Bai Mei looked at Ge Hong with a smile, his face full of compassion.

Ge Hong was speechless when he heard this, and then bowed to Master Baimei: "I have been taught below!" and then sat down, as if thinking.

Ge Hong's argument was of average level, and Amu shook his head secretly in his heart after hearing it.

However, this is just a brick-throwing, and the questions of those who speak later become more and more acute, and the Buddha's teachings become more and more profound. The people who debated each other were no longer limited to the three masters, but around a topic, everyone expressed their opinions.

Verbal battles, witty words!

Sometimes, an issue is at loggerheads, and factions don't want to give in to each other. Even if he is a high-ranking monk, he has become the angry face of King Kong, and he doesn't care about other Hongchen monks.

At this time, it is often the Dongyang Ancient Temple, which is the host, to reconcile and then put aside the dispute. (Hehe, waiting for the next generation to solve it with more wisdom!

The scene of the puja was occasionally intense, but it was completely controllable. Everyone has gained something somewhat, and many people have suddenly solved the doubts in their hearts, and after having an epiphany, they left on their own.

The topic kept changing, and in the main hall, it seemed that the time had been forgotten, and before I knew it, it was past noon.

One day, the grandmaster was discussing the Fa, and halfway through it, Amu wanted to ask a question.

But at this moment, in the crowd, a white-clothed monk suddenly stood up.

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