readx;? Xiu Yuan breathed a sigh of relief and hurriedly said: "This is all chasing after the wind and shadows, and it can't be true." Pen Fun Pavilion www.biquge.info"

The Lombard people are called dragon ginseng, which must have been detached from ginseng. Zhen Yuanzi's grass is also called ginseng fruit, which is the same reason.

Ginseng is the king of herbs, also known as goblins, and like Shou Wu and Snow Lotus, they are the best products to eat.

Although dragon liver, phoenix pith and other things have the name of eight treasures, what mortals eat is just some substitutes. Dragons and phoenixes have auspicious names, which are very rare, and they can call the wind and rain, go to the sky and enter the sea, even if they are destined to see them, who eats whom is not certain? The Longbo people were originally descendants of the dragon clan, but unfortunately they were denounced by the Emperor of Heaven, and their mana was sharply reduced, and they inevitably fell into the situation of the weak and the strong.

Longbo Kingdom used to be one of the four major empires of the Dragon Clan, ruling the Dongsheng Divine Continent, Weijia Seven Seas, and Ding Kou had millions of people, but now there are only hundreds of people left, hiding in the deep mountains and valleys, not daring to show their faces. It can be seen that the persecution has been severe for many years.

Zhongxia has always advocated humanitarianism and opposed cannibalism, even if it is the Four Spirit Demon Clan, as long as it is naturalized, it will be treated equally.

Ginseng, Shouwu, just look like a person, Zhen Yuanzi's grass is also dan, and the baby's eyebrows are cool and lifelike, so Tang Seng refused to eat it.

The birth and death of the universe, the cannibalism of plants, trees, birds and beasts, is an underangeable law. Therefore, the way of heaven and humanity are very different, Lao Tzu said, 'man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature'.

In nature, the law of the jungle cannot be considered unkind, because the nature of plants, trees, birds and beasts is like this. Birth, old age, sickness and death, the permanence of physical nature, the so-called cultivation is actually going against the sky, trying to override the birth and death of the universe, and live forever.

The first to appear is the Protoss, followed by the Four Spirits, the Dragon Race, and the Human Race, although the behavior and morality are very different, they are all not completely subordinate to the Heavenly Dao.

The so-called Heavenly Dao Nature is the driving force of the birth and death of the universe. The ancients often said, 'There is a providence in the underworld', referring to this mysterious power. Although God and man can use this power in every branch, they cannot actually transcend this power. Therefore, it is said, 'Tianxingjian, a gentleman is constantly striving for self-improvement'. Human beings have become the primates of all things after the heel gods, the four spirits, and the dragons, the lord of the three realms, humanity is further than the way of the gods, the four spirits and the dragon clan are mighty by force, although there are also some species with high spirits, such as unicorns, phoenixes, and the donkey does not trample on the grass, Bai Ze informs all things in the world, and the pig distinguishes between good and evil, but these talents are not necessarily better than human beings, and the proportion of the four spirits of the gods and beasts is very small, comparable to the sages and Buddhas and Bodhisattvas of human beings, after all, they cannot reverse the fate of their demise.

Human thinking is generally inseparable from the concept of right and wrong, snobbery, kinship, and interest.

The concept of snobbery is the so-called law of the jungle, and the winner is the king, and the loser is the villain. 'Tiger poison does not eat children', 'crows feed back, lambs kneel and milk' both belong to the concept of relationship. Seeking advantages and avoiding disadvantages is also common to all things in the world.

Only the concept of right and wrong is unique to human beings, and although the Protoss is an ancient species, right and wrong are not so clear. 'Taoism is natural', and it is inevitable to regard the weak and the strong as the constant, where there is compassion and the heart of right and wrong. Heavenly Court really assumed the responsibility of rewarding the good and punishing the evil, or after the Great War of All Races and the abdication of Emperor Jun, the Heavenly Court absorbed many human beings, 'Heaven sees itself and the people see it, and the sky listens to its own people', 'whatever the people want, Heaven will follow it', this is the use of humanity to counter the way of heaven, it is already humane and prosperous, and human beings have become the primates of all things.

As the Emperor of Heaven, Emperor Jun sent the ten golden crow princes to scorch the crops and scorch the crops for thousands of miles, clearly intending to kill human beings. To say that there are good and evil rights and wrongs in the divine court at this time, how can they do such a heartbreaking thing. The Protoss is arrogant and arrogant, and has always been to give what they want, and to treat all kinds of things as mustard. Dayi shot the Nine Golden Crows and removed Emperor Jun's wings. Emperor Yao divided the gods and ruled the Three Realms, although it was only a flash in the pan, and since then he has also established the status of the great leader of the human race.

In addition to the Heavenly Emperor Jun, the Eastern Princes and Taishang Laojun are relatively peaceful, and have a deep relationship with the human race, after the war of all races, the god race, the human race, the dragon race, and the demon race are all greatly injured, forming a relatively peaceful situation.

Confucianism stresses benevolence and righteousness, 'Do not do unto others as you would have them do unto you', and regards cannibalism as a tragedy in the world. The Buddha said that all living beings are equal, so it is forbidden to eat meat, 'sweeping the floor is afraid of hurting the lives of ants, and cherishing moths and gauze lamps' are all extended to the heart of compassion.

Confucius said, 'The initiator of the figurine, there is no aftermath?'" The figurines are burial clay puppets, but because Confucius thought it was an unkind act. Of course, the use of figurines for burial may be to replace the burial of the living, which should be regarded as humane progress, but it is not yet complete.

Ginseng, Shou Wu, like people and people eat it, ginseng fruit, and babies are very similar, Tang Seng can't recognize that it is not that the old eyes are dizzy, but the appearance is too similar. This is still grown in the ground, knotted on the trees, and the plants, trees, birds and beasts spit out yin and yang qi, forming a cycle of birth and death in the universe. Birds and beasts feed on plants and trees, and there are big bullies and strong bullies between birds and beasts, and the longevity of a day is exhausted, which is nothing more than being eaten by ants and becoming nutrients for the growth of plants and trees.

Lao Tzu said, 'The way of heaven is more than enough to make up for the deficiency, and the way of man is not enough to give more than enough'. However, Lao Tzu's 'humanity' is actually just a phenomenon of the jungle, which is common to the five insects of Zhou Tian, and is not a precious place of humanity.

The most valuable thing in humanity is the concept of right and wrong, which is beyond the reach of the demon clan and the dragon clan, and the god clan must bow their heads.

Human beings are immersed in ritual and ritual, and generally do not eat each other. However, if the concept of snobbery and the stakes are not swept away, it will inevitably fall into the danger of birds and beasts.

After the Great War of the Gods, the sect fell apart, and the four spirit demon clans and human beings were mixed, and there were many different degrees of humanization. Although there are seven demon saints, they are just the nature of occupying the mountain as the king, and they can't become any climate. Most of the people who mingle in the city are cautious and incompetent. But human beings have always been very hostile to the demon race, a typical example is Fahai's capture of the White Lady, a legendary novel, which has been widely circulated.

What Fahai is based on is not good and evil, but proximity and distancing. The White Lady practiced medicine to save people, without the slightest bad deeds, if you look at right and wrong, good and evil, there is no need to arrest at all.

Human beings have both right and wrong, interests, kinship, and snobbery, and emotions and reason interact with each other, so there are many times when there are different opinions and indifferent opinions. In the final analysis, the criteria for judging are different.

However, right and wrong, good and evil are sometimes not easy to determine, so Taishi Gong said, 'Those who speak the six arts, compromise with Confucius'. For more than 2,000 years in Zhongxia, it is true that the rights and wrongs of Confucius are regarded as right and wrong, 'Shi Xixian, Xian Xi Sheng, and Shengxi Tian', but it is not so easy to really do.

The human nature of good and evil is cultivated by a good education and a tolerant environment. "Cangqiao eats and knows etiquette, food and clothing are enough to know honor and disgrace", "those who have constant production have perseverance, and those who do not have permanent production have no perseverance", although it is said for ordinary people, there are many ordinary people in the world, and the evil clothes and bad food can also abide by the morality of the non-saints and sages, which are peerless and rare. Therefore, natural disasters and social disorder are prone to the tragedy of cannibalism.

However, this is only a special situation, and many times it is impossible to reach the miserable situation of heaven and earth, and many people disregard morality and do many evils, which is caused by the heavy concept of snobbery.

Immortality is really a great temptation, and the method of taking food could not be easier.

With an easy way, get the goal of your dreams, do it or not?

As long as you have a little conscience and bite off Xiuyuan's head, you don't know it, and your heart is not moved?

Xiu Yuan's body is petite, his skin is supple, and he looks smooth and delicious, and the legendary ginseng fruit is probably nothing more than that.

Ming Qin smiled self-deprecatingly, he really didn't believe that eating a dragon ginseng could lead to immortality. Take 10,000 steps back and say, eating dragon ginseng can really make you immortal, doing so hurts the heavens and reason, violates the usual ethics, and is bound to become a demon in the heart, and the cultivator is most afraid of the demon in the heart, and his cultivation may be ruined in a flash.

There are two kinds of evil people in the world, one who has good and evil, and the other who does not. People who have the concept of right and wrong of good and evil, and when they do evil things, they will be weak and timid, and they will have nightmares or something in midnight dreams. People who don't even have this kind of concept will be justified in doing evil, and I am afraid that they will not have any conscience.

Therefore, talent and virtue promote each other, the concept of good and evil belongs to the category of talent, there is good and evil right and wrong may not be able to be consistent in words and deeds, but if good and evil are not distinguished, right and wrong are not clear, there can be no good morality, 'no talent is virtue', it is really absurd to say, infinite poison. 'Raising a son without teaching is like raising a donkey, and raising a daughter without teaching is like raising a pig', this is the education concept inherited by the ancient sages.

"Don't worry, I'm a vegetarian. ”

Ming Qin descended the clouds and looked for the location of Yin Qing and the others in ambush. Suddenly thought that Xiu Yuan and the Jade Concubine sisters are different, Xiu Yuan's identity in the later life has not changed, Huang Xiaoqiong and Qiu Lingyu should be regarded as reincarnation, Xiu Yuan's lifespan is very long, even if he doesn't appear, he must not lose his life.

But when Ming Qin came to the Qinglong Dynasty, although he borrowed the identity of Emperor Long Ming, it was not created out of thin air, and the development of things has changed somewhat, such as the Jade Concubine sisters should have died in a mutiny.

Human beings' cognition of historical events is only limited to the part of the record, and many people who have nothing to do with the rise and fall of dynasties have no imprint, and human beings are in the midst of the changes in the universe, and the people they have personally experienced have turned into fragments of memory, and the impression of history can only be said to be an imagination.

It is worth mentioning that although the distance of space can go back and forth, the encounters on the road are bound to be different. Therefore, if you return to a point in time, the experience will most likely be a little off. If we are like Ming Qin, who is in the same capacity and has completely different ideological experiences, the face of history will inevitably change. However, if there is a chance to return to the future, the scenario may be different.

But these changes are just like life choices, which may not change fate, let alone the general trend of the universe's birth and death.

Life is like a boat on the water, life is a boat, luck is the wind, the wind is a tailwind and a headwind, which can be predicted but not predicted, the sky has unpredictable storms and clouds, and special circumstances are more difficult to predict. Controlling the direction of the ship, you may be able to meet a bigger ship, or you may never encounter it, a big ship, a tailwind, you can run fast without much effort, and if you break the ship and go against the wind, it will inevitably be full of dangers.

............

The grass and trees under the Demon Flame Mountain are overgrown, and there are not many roads leading to the Demon Flame Valley, so it is still very certain to fight an ambush by occupying favorable terrain.

Yin Qing ambushed his clansmen in the dense forest next to the road, and sent out a sentry to check the movements of the Dragon Dynasty's sailors.

Mingqin knew the plan of the Yakshas, carefully observed in the forest, and quickly found Yin Qing's location, gathered the golden wings and landed.

Yin Qing was startled when she heard the wind, turned her head to see Ming Qin standing behind her, and quietly breathed a sigh of relief, "Why are you here?"

Ming Qin said bluntly: "The Sha Chong Array has been captured, and the demons under him have escaped, thinking that they are going to get the rescuers." This sea float is good at the art of doing things, and you need to be careful not to reveal the hidden things. ”

"Well, I've sent out the sentry, and once the enemy forces approach the Valley of Demon Flames, they won't be able to escape our eyes and ears. ”

Yin Qing has the style of a mother, calm and calm, and has the demeanor of a general. Ming Qin remembered that she had Qiqi Armor, Tuo Dragon Spear, and Tianxuan Knife, all of which were rare treasures. Looking at the hunting fork in her hand is very ordinary, maybe these treasures have not yet arrived, and the combat power is still far from the peak.

"What about Yu'er?"

Ming Qin saw that the Yufei sisters were not in the team, and couldn't help frowning slightly, quite suspenseful.

"They're in the stockade, they should be fine. Where's my mother?"

Yin Qing was extremely confident in Qianliyun's methods, and now that he had seized the sand chong formation, he was almost sure of victory, and his eyebrows stretched a lot.

"She's picking up the pieces in the Valley of the Flames. ”

Ming Qin didn't mention Qianliyun's injury, so as not to worry Yin Qing, and pondered: "Why don't I go to the beach and take a look, Haifu Tu'er is bright and sensitive, if I find your ambush, I will definitely refuse to throw myself into the net." ”

Yin Qing was startled when she heard the wind, turned her head to see Ming Qin standing behind her, and quietly breathed a sigh of relief, "Why are you here?"

Ming Qin said bluntly: "The Sha Chong Array has been captured, and the demons under him have escaped, thinking that they are going to get the rescuers." This sea float is good at the art of doing things, and you need to be careful not to reveal the hidden things. ”

"Well, I've sent out the sentry, and once the enemy forces approach the Valley of Demon Flames, they won't be able to escape our eyes and ears. ”

Yin Qing has the style of a mother, calm and calm, and has the demeanor of a general. Ming Qin remembered that she had Qiqi Armor, Tuo Dragon Spear, and Tianxuan Knife, all of which were rare treasures. Looking at the hunting fork in her hand is very ordinary, maybe these treasures have not yet arrived, and the combat power is still far from the peak.

"What about Yu'er?"

Ming Qin saw that the Yufei sisters were not in the team, and couldn't help frowning slightly, quite suspenseful.

"They're in the stockade, they should be fine. Where's my mother?"

Yin Qing was extremely confident in Qianliyun's methods, and now that he had seized the sand chong formation, he was almost sure of victory, and his eyebrows stretched a lot.

"She's picking up the pieces in the Valley of the Flames. ”

Ming Qin didn't mention Qianliyun's injury, so as not to worry Yin Qing, and pondered: "Why don't I go to the beach and take a look, Haifu Tu'er is bright and sensitive." (To be continued.) )