Chapter 114: There is no treasure in the Mo Dao Buddhism

Feng Yue in the Changchun Valley, which has been immortal for a long time, was a little strange when he saw Xiaoyaozi bring Gu Mozhi back. Pen, fun, pavilion www. biquge。 info Later, I saw that Kuma Zhi also practiced Xiao Wuxianggong, and it was only then that he suddenly realized.

With the most burden, there is no cliff, there are daughters in front of you and disciples in the back, and there are more than a dozen of them in a smoke.

He said to Kumachi, "Do you know the Antartayoga Tantra and the Sutra of the Roots of Immeasurable Wisdom?"

Kumazhi hurriedly replied, "I only know that the Supreme Yoga Tantra is a special practice method of the Panchen Lama, and we Dharma Kings and the like can't touch it at all, otherwise there would be no need for me to come and look for all kinds of exercises to enhance my knowledge." As for the "Immeasurable Wisdom Root Sutra", I have not heard much of it, and according to legend, it is a great wisdom Sutra that leads directly to the Arhat fruit position, which has been lost for many years. ”

"Yes, but I happen to have these two exercises, are you willing to practice these two exercises or do you want to practice the "Heaven and Earth Eternal Immortal Changchun Sutra". Feng Yue said.

Hearing this, Gu Mozhi was even more happy, originally thought that he would have to transfer to the "Heaven and Earth Immortal Changchun Sutra"! Unexpectedly, there are now two supreme Buddhist tantric exercises, which are just in line with his own heart, how can he not agree, and hurriedly said: "Yes, yes, I am willing to practice those two tantric exercises." ”

"There is nothing wrong with your choice, the completion of the practice of the two tantric exercises is similar to the "Heaven and Earth Eternal Immortality Sutra", but you have been too paranoid about the exercises over the years, and the Buddha nature is damaged, I am afraid that it will be difficult to get started after practicing the "Immeasurable Wisdom Root Sutra", and the specific situation depends on your own chance. After speaking, a golden light flew out of his hand and hit Gu Mozhi's mind.

In a trance, Gu Mozhi felt that two exercises appeared in his mind, and they were those two supreme tantric exercises.

"As for the rest, just practice the book "Heaven and Earth Immortal Changchun Gong", if you don't want to practice any exercises, go to the Tibetan Scripture Pavilion to find it, see if there is a fate, if you meet a fate, just practice that exercise directly. After saying that, Feng Yue stopped talking.

Xiaoyaozi knew that Feng Yue was telling them to leave, so he got up and left, leaving the hall with the others. He arranged all of them in the side halls around the Hall of Immortality, and allowed them to drink the spring water from the Spring of Immortality, and then told them the direction of the Dan Pavilion.

"In the Dan Pavilion, although there are many pills, you should not take them at will, you can only choose the pills in the lowest area. Usually there is no food in the valley, if you are hungry, just take a few pills in the lowest level of the Dan Pavilion, Bigu Dan area, and eat them, one can ensure that you are not hungry for a month. After giving instructions, he shared with them some details of other places, and then sent them away.

But not to mention the others, just mentioning Gu Mozhi, Feng Yue still cares about him very much, after all, he chose the two exercises he had practiced back then. Feng Yue also wanted to see how far he could practice these two exercises.

Gu Mozhi, who was sitting in the side hall, was not in a hurry to drink the Immortal Changchun Spring, but carefully began to look at the two exercises in his mind. The "Supreme Yoga Tantra" of the two exercises is biased towards the cultivation of the physical body, and the requirements for the mind are not high. However, in the Sutra of the Roots of Immeasurable Wisdom, there is great wisdom in the first place, and only by visualizing the figure of the Great Wisdom and Light Buddha, through the powerful Buddha nature and continuous reincarnation and realization, can it finally penetrate the true meaning of wisdom and condense into a great wisdom and light cloud, which can be regarded as a small cultivation achievement.

After being mentioned by Feng Yue, Gu Mozhi also knows his current nature, and it may be a little difficult to practice. So he ignored it for the time being, and directly began to practice the "Supreme Yoga Tantra", imitating the images in his mind and constantly posing for various movements, some of which were difficult to do even for his already very delicate body, so he could only barely do them. It took nearly an hour to complete the first set of movements in the Antartarayoga Tantra.

Kumachi only felt sweating profusely, and there was even a fishy smell on his body, and the strength of his body had also increased a lot, even the power running in his body was more refined.

Feng Yue took a look at Gu Mozhi's cultivation progress, if he calculated it at this cultivation speed, even if the aura was more than ten times richer, if he wanted to cultivate this body refining technique, I am afraid that it would be impossible without three or five hundred years. Not to mention that it is also a practice that tests the mind.

For so long, I don't have time to spend it here. If you stay here for three or five hundred years, I am afraid that this world will be able to advance to the middle thousand worlds.

Suddenly remembered that when he first collected all kinds of innate spiritual roots, he also asked Zhun Ti for a Bodhi fruit that was not infected by the qi of extinction in his body, and a large number of them were also derived in his own world, and now there are many Bodhi fruits in his collection.

Thinking of this, he took out a Bodhi fruit of the inferior innate spiritual root wisdom Bodhi tree, and hung the fruit in the room where Kumazhi was carrying.

With the wisdom and concentration function of the Bodhi Fruit, it should be possible to succeed in the practice within 100 years.

Gu Mozhi's side originally just wanted to see, and the "Great Wisdom Root Sutra", which was not ready to be practiced, under the leadership of the Bodhi Fruit, which already had wisdom attributes, automatically ran according to his mind.

I just felt that my mind was clear for a while, and there was a surge of wisdom in my heart. Originally, it was not easy to visualize the Great Wisdom Light Buddha, but now it is also sketching out the image in my mind little by little.

The Buddha statue is dignified, with a compassionate face, sitting cross-legged on the lotus flower of merit, and the hands are knotted with a great cloud of wisdom and light, and there is a light wheel of wisdom appearing at the back of the head, a light wheel of merit appearing, and the light of relics appearing. Behind him, a golden body with three heads and eighteen arms appeared, and each arm held a variety of magic weapons, or canopy, or **, or golden halberd, or bright lantern. Each piece shines brightly, and from time to time it seems that you can still hear the Buddha's voice lingering, and the world-honored person speaks the Dharma.

Kumachi was immersed in it at once, and he felt all kinds of wonderful methods embodied in it. My inner understanding of the various Buddhist scriptures I have read before is more and more, and it is becoming more and more complicated. Extracting the essence from it, removing some dross, and integrating it into one's own understanding, the cultivation of Buddha-nature and the nature of the mind increased greatly for a while.

The cultivation of the "Great Wisdom Root Sutra" has also begun to enter the door, and even a little Buddha light can be faintly seen in the back of his head. Originally, he looked very vicious, but when he was practicing at this time, he actually showed compassion on his face, made lotus prints in his hands, and smiled on his face, which was exactly the appearance of the Buddha holding flowers.