Chapter 24: The Outer Gate

After bowing three times and bowing to the jade statue of the sect's patriarch Song Yan, the ordinary middle-aged monk wearing a seven-star robe shouted loudly: "All new disciples of the outer sect, pay homage to the head of the sect, Zhang Zhenren." ”

The real person here is not the meaning of the original god, but a practice formed in the cultivation world for so many years, and the heads of the main sects are called real people, regardless of whether they have reached the original god or not.

However, this head Zhang Zhengyan Zhang Zhenren is a few Yin God Venerables in the cultivation world, according to the jade slip of the "History of the Xiuzhen Realm", most of the Yin God Venerables are in retreat to impact the Yuan Shen, and among the three Yin God Venerables who are still active in front of the world, there is the head of the Penglai faction, as well as the head of the Yingzhou faction and the head of the Netherworld Sect.

After paying homage, the head of the sect with his long eyebrows hanging down said to the dozens of outer disciples kneeling below: "You can be regarded as joining my Penglai faction, and then there will be the first Yongxiang of the Zhanglu Hall to tell you about the precepts of the sect." Lao Dao nagged here, the out-of-body period monk has a maximum of two Jiazi Shouyuan, if he can't break through the qi induction period and enter the inner door, then at the latest in his eighties, after the body begins to decay, he will leave to enjoy the luxury of the world, but in fact, many outer disciples leave the sect in frustration at the age of sixty or seventy, Lao Dao said so much to tell you, don't think that you can break through logically when you enter the sect, and rely more on your own penance. ”

Shi Xuan couldn't imagine that the entrance ceremony of the outer disciples was so simple, and it would be over after worshipping the ancestor and the master. Next, a young monk with a long body and a strong momentum stood up and preached the precepts of the sect, which was the famous Wuhui Sword.

There are many precepts in the sect, but in general, they are not allowed to pass on the exercises privately, do not deceive teachers and destroy ancestors, and do not harm fellow disciples.

After Yongxiang finished speaking about the precepts of the sect, the ordinary middle-aged monk wearing a seven-star Taoist robe stood up again, and said calmly: "The poor road is the first seat of the sect's general affairs hall, and the road number is Lingxing. ”

All the outer disciples saluted in unison. Unexpectedly, this ordinary middle-aged monk was a Lingxing Daoist, one of the six great Jindan Grandmasters of the Penglai Sect, and he cultivated into a medium-grade Jindan.

The Lingxing Daoist pointed to an old monk with white hair and white eyebrows wearing a red dragon robe, and said, "This is the first Meng Li Meng Sect Master of Tianquan Peak.

The new disciples also continued to salute, but this Meng Li Meng Sect Master responded quite arrogantly.

The Lingxing Daoist introduced the elders and the first ones in turn, the thin middle-aged Taoist was the first Yongxing of Yuheng Peak, Mo Yuan was the first of Tianji Peak, and a beautiful woman in a purple maid dress was actually the first of the six great grandmasters, Yu Linglong, she was the first of Tianxuan Peak and the elder of the Fa.

Kaiyang and Shaoguang Peak are not the first seats, only two elders, of which Kaiyang Peak is the place to receive distinguished guests and hold Dharma ceremonies, and Shaguang Peak is the place where true disciples and inner disciples listen to the first seat, and the elders preach and learn.

After that, there were some inner door elders, all of whom were cultivators in the Divine Soul Stage.

The True Disciple and the Inner Disciple, the Lingxing Dao people did not introduce them one by one, so Shi Xuan only knew Xie Fangwei among the True Disciples, the rest were two men and one woman, and the other True Disciples thought that they were traveling outside.

After the entrance ceremony was over, Shi Xuan and the others were taken back to Jiaomu Peak, one of the twenty-eight outer peaks, which was where the outer gate Shuwu Hall was located. At the moment of returning, Shi Xuan heard Ming Qingyue say something strange about the Penglai faction, the entire Penglai faction only has three halls and four floors, and the three halls are the Foreign Affairs Hall, the General Affairs Hall and the Zhanglu Hall. Li Jinkui, the first seat of the Foreign Affairs Hall, was in the Western Wilderness at this time and failed to rush back.

The four floors are: Tianya Haijiao Building, where the precious exercises and spells of this sect are located; Purple Qi Donglai Building, which is a treasure house of this sect, with all kinds of precious magic weapons, spiritual weapons, refining materials, and exotic treasures; Da Yue Puzhao Building, where the elixirs, elixirs, and spiritual stones are located; and the Dragon and Tiger Intersection Building, which integrates all the low-level things in the first three buildings, mainly for outer disciples. The first three floors are all on Tianshu Peak, and the Dragon and Tiger Interchange Building is located on Jiaomu Peak.

Originally, Shi Xuan wanted to ask what the first seat of the four peaks meant. What is the right, but it's a pity that the speed of the cloud boat is not slow, and it will soon arrive at Jiaomu Peak. Shi Xuan had no choice but to follow the new disciples into the main hall of the Outer Gate General Affairs Hall.

The Outer Gate General Elder was a tall and bald old man, surnamed Cheng Mingping, who was cultivating in the Divine Soul Period, and was standing on the front stage at this time to tell these new disciples about the matters that the outer disciples should pay attention to.

"You are all monks with extraordinary qualifications and aspirations, but when you join my Penglai faction, you must abide by the rules of my Penglai faction. For the outer disciples, this sect is to give a bottle of Soul Condensing Pill and fifty lower grade spirit stones every month, and at the same time, new disciples can also choose a piece of exercise jade slip for free, but there are also requirements, and you must complete a task arranged by the sect every month. If you want more elixirs, magic jade slips, and even magic weapons, then you need to take more sect tasks, accumulate good deeds, and exchange them yourself. This list of good deeds is in the good deeds room on the left hand of the general affairs hall. ”

Elder Cheng Ping paused and continued: "New beginner disciple, I will give you a storage bag later, which contains a Xuanxi Outer Gate Dao robe, a bottle of Soul Condensing Pill, fifty lower-grade spirit stones, a low-grade jade slip for good deeds, and a low-grade magic weapon Qinggang sword. Every five days in the future, at the top of the Sanshui Peak Listening Dao Hall, there will be a first, elder, true disciple or inner disciple to come to preach and preach the Dharma, if you have any questions about the Dao, you can ask them for advice at that time, be sure to remember. Also, after choosing a cave or a palace, the medicinal fields around it will belong to you, and you can grow the elixir you need. ”

After Elder Cheng Ping finished speaking, the outer deacons who were waiting there or the outer disciples who had received the task of doing good deeds handed out the storage bags to Shi Xuan and them.

Shi Xuan penetrated into his thoughts, and the things inside were indeed as Elder Cheng Ping said. Then the new disciples were taken to the Dragon and Tiger Junction Building by the deacons of the outer gate, and each of them was able to choose a jade slip of the exercises.

The Dragon and Tiger Interchange Building has three floors, one floor of exercises and classics, two floors of elixirs, and three floors of magic instruments and materials. The disciples picked out the jade slip on the first floor and handed it to the deacon of the building, and then they copied a piece of the jade slip to the disciples.

The first floor was very large, and the eighty outer disciples were scattered inside, and there was not even the slightest feeling of stirring up the waves, and there was often only one disciple in front of a bookshelf who was choosing.

Shi Xuan had thought about it before he came in, and he originally wanted to learn some sword techniques and swordsmanship, after all, his Vientiane Shadowless Sword had to be refined, and there was no corresponding swordsmanship, but now the most important thing is to choose a wind technique to cover it up, at least before learning the "Heaven and Earth ** Divine Wind True Solution". The art of Edgeworth can only be selected after accumulating good deeds.

With a decision, Shi Xuan acted quickly, according to the classification, he found the bookshelves where the wind exercises, spells, swordsmanship, formations, etc. were located, and he planned to pick a better one, although he had the "Treasure Record", but the stones of other mountains could attack jade, and if there was a better exercise, the cultivation effect would be better.

"Wind**", "Soul Devouring Yin Wind Gong", "Wind Resisting Formula", Shi Xuan slowly looked at the names and introductions of these exercises, and suddenly Shi Xuan's eyes lit up, and he found a course called "The True Technique of Cutting the Wind and Six Swords", the name looks like a swordsmanship, but it is placed on the side of the exercises.

Picking up this jade slip, Shi Xuan revealed his divine thoughts to see the specific introduction inside. These jade slips are all prohibited, you can only see the specific introduction, if you want to learn, you have to take it to the deacon's office, and he will copy it to other jade slips to watch it in its entirety.

This technique is indeed as Shi Xuan expected, it is a method that integrates swordsmanship and exercises, before learning each swordsmanship, he first visualizes the sword momentum, cuts off the yin wind in his heart, and thus cultivates his soul. However, according to the conclusion on the jade slip, the swordsmanship is good, but the cultivation of the soul is not effective, after all, the soul of low-level monks is still nourished and exercised, so this exercise is placed in the Dragon and Tiger Junction Building.

But for Shi Xuan, this is not a problem at all, and he does not rely on this cultivation, but just plays a disguise role. In addition, just the fact that the six-way sword technique of the "Six Swords True Technique of Cutting the Wind" can be regarded as a first- and second-rate in the Nuo Da cultivation realm, Shi Xuan is very satisfied. Learn this, cooperate with the Vientiane Shadowless Sword, and have one more means of self-protection.

After taking the jade slip, Shi Xuan walked to the entrance of the first floor, handed it to Xiao Wannian, the deacon of this floor, and at the same time handed him the jade slip of his good deeds, and asked him to make a record on it, indicating that Shi Xuan, a new disciple of the outer sect, had received an exercise.

Getting Shi Xuan's jade slip of good deeds, Xiao Wannian sighed lightly, and then looked at Shi Xuan with a strange face and complicated eyes. Shi Xuan felt that there was some pity and sympathy in it, and couldn't help but wonder, could it be that Meng Yuyan had already passed on the idea of revenge to some people in the outer gate?

While waiting for Xiao Wannian to copy the jade slip, Yu Ruoshui also walked over with the jade slip, and when he saw Shi Xuan, he chuckled and said hello: "According to the introduction on the jade slip of good deeds, you have to call me Senior Sister Yu." ”

Shi Xuan hadn't had time to look at the good merit jade slip, it was said that there was some common sense of the sect on it, so he had to smile perfunctorily: "What kind of exercise method did you choose?"

Yu Ruoshui showed Yu Jianliang to Shi Xuan: "No, "The Complete Solution of the Thirty-six Road Swordsmanship", my own exercises are not bad, there is no need to change them before entering the inner door, so I chose the door swordsmanship." ”

Shi Xuan took his own exercise jade slip, and said to Yu Ruoshui with a smile: "This is also a door sword technique." "It's not good to stop chatting here, Shi Xuan said goodbye and waited outside.

While waiting outside, Shi Xuan met Ming Qingyue, Zhou Dielan, and Zhang Haiping one after another, and chatted with them separately.

Then several deacons from the outer gate took Shi Xuan and them to visit the Xia Shan Gong Room, which was a large hall, and several walls were glowing with clear light, showing the tasks that could be taken, some were smelting metals, some were taking care of the medicine fields, some were on duty and dangerous places, and some were asking for certain materials at a high price, some of these tasks were issued by the sect, some were issued by the first seat and the elders, and some were issued by the disciples themselves. Among them, the highest task of good deeds is to improve the "Shenxiao True Method" issued by the sect, but for the outer disciples who have never seen the Zhen sect's exercises, this is Fuyun.

After that, he selected the cave mansion and the palace, and Shi Xuan chose the sunny Chaoyu Hall located at the peak of Xiangyang Mountain, and got the jade pendant that controlled the formation there.

When sending the outer disciples back to Xuyue Peak and Xinyue Peak, the deacons of the outer sect announced that in the first month, Shi Xuan and they only needed to familiarize themselves with the sect and concentrate on cultivation, and they did not have to accept the tasks assigned by the sect.

-- The next chapter is tomorrow night