"It's better to be respectful than to obey. Now that it's all ready, let's bother!" Long Yangzi was very refreshed, and went to sit on the head with the god baby. The entourage did not say a word and sat down one after another. Ryoko smiled at Ryoma and said, "How can you say that you are also masters, can you sit together?"

"The disciple doesn't dare, the disciple doesn't dare!" The two masters of Ryoma laughed and said: "Being able to serve the immortal master is already a great blessing for the disciple!"

Ryoko is no longer polite to Ryoma. Because from the perspective of the sect, these two seniors are too low, and they really can't be served.

The two lords of Ryoma are servants and pour wine for everyone. Ryoma and Ryoma do not lose the style of a warrior, the dish is served in a sea basin, the wine bowl is a large sea bowl, and the wine is a bud valley roast that has been buried for many years. Although it is not famous, as soon as the mud seal is opened, it is also fragrant.

Master Long filled the bowl of the sea in front of Long Yangzi, Long Yangzi didn't stretch out his hand, a small hand stretched out, picked up the wine bowl and drank it.

The first thing Shenwa did when she woke up was to snatch Long Yangzi's wine bowl and drink it. Although the fire did not burn for a long time, it also cooked the skin and flesh of the god baby, and the soul was scattered. If it weren't for Long Yangzi to save him with the precious snow lotus frost, he would definitely die.

Therefore, as soon as the god baby woke up, or the rich aroma of wine, it seduced the god baby to wake up, and immediately felt anxious and thirsty. Regardless of thirty-seven twenty-one, he snatched Long Yangzi's wine bowl and drank it bitterly.

"Hey, silly boy, that's wine, not ......water," Long Yangzi exclaimed.

Shenwa ignored it, dropped the wine bowl that had been drunk, and picked up the wine jar and drank bitterly.

"This kid, he can eat and drink, it's really a good material for cultivation......" Long Yangzi shook his head and laughed: "The future is limitless......

Before Long Yangzi finished speaking, Shenwa threw the wine jar on the table and fell asleep.

The god baby was drunk or slept in the dragon horse gate. After arriving at the Ryoma Gate, I woke up. After that, he stayed by Long Yangzi's side to recuperate from his injuries.

Erwei, Gou Yu and others who came with them were left in the waiting hall. The waiting hall is a unique setting of Ryomamon, which is dedicated to people who are just starting out. These people, although they were selected by Ryomamen, did not mean that they entered Ryomamen. They had to pass the introductory trial before they could be considered official disciples of the Ryomamen. Those who can't pass the trial can only be regarded as peripheral disciples. After learning some basic kung fu, he went down the mountain to take care of the property for Longmamen. Although he couldn't become an immortal, he also beat Tian Shelang.

There are two kinds of people waiting for the trial in the waiting hall, and one is the one who is elected by the Ryomamen public. Ryomamen selects disciples in its sphere of influence every three years, which is called a public election. After such a person becomes an introductory disciple, he will be openly assigned by the sect, and according to their own characteristics, they will be assigned to the corresponding master's seat for cultivation. The other is the god baby, who was discovered by the high-level inside the door and belonged to the special selection.

However, whether it is a special selection or a public election, you must pass the trial level before you can officially join Ryomamen. It's just that the specially selected trial period is set by the boss who made the special selection. It can be said that trials can be conducted anytime and anywhere. It depends on what time these bigwigs set. However, the trial must be conducted by the trialist set up by the Ryomamen publicly, and even the master of the gate cannot cross this point. That is to say, the selected people, as long as they can pass the trial, may quickly get the entry waist card issued by the trialist.

The elected ones do not have this privilege. They are triennial trials, and only through the trials can they become monks. It is equivalent to a graduate student in later generations. It's just that what they study is how to live forever, soar by day, and enter the fairy world.

The hall to be selected is also called the trial hall, and the students to be selected are also called the trial monks. These publicly elected probationary monks, when selected, are basically between the ages of five and ten, and no matter how old they are, they are not selected unless they are specially selected. These publicly elected trial monks must practice in the hall to be selected for three years before they are eligible for the trial. Everyone has three chances to be tried. That is to say, each public chosen trialist may spend up to nine years in the trial hall. During these nine years, there were three trials. After nine years, you can't pass the trial, so you have to decide your own way out. You can go to the industry of Longmamen to be a steward, or you can go home and develop yourself, and you can continue to try. But those who stay to continue the trial have to pay a fee. Not only do you have to pay for food, clothing, housing and transportation, but you also have to pay ten low-grade spirit stones for each trial.

The Specially Selected Alchemist has the superiority of being able to test at any time, but there is also a cruel side. At most two trials, if you can't pass it, you have to pack your luggage and go home, and the sect will not make arrangements. Of course, if you have money and spirit stones, you can continue to try, and no one cares if you try for a hundred years.

The Hall of Trial is located in a large valley in Mt. Ryoma. There are several small valleys below, covering a fairly large area. There are thousands of trialists scattered among them, and there are hardly any people to be seen. The first-time trialists are concentrated in the first examination hall, which is also called the Qingtang. Those who did not pass the initial examination were concentrated in the second hall, and the second hall was called the green hall, and they could not pass it again, so they moved to the third hall, and the third hall was also called the green hall, and the place where the self-funded trialists were concentrated was called the old hall and the dark green hall.

Each trialist, regardless of whether it is publicly elected or specially selected, after entering the Qingtang, each person is given ten spirit cards every month. These ten spirit tablets are the vouchers for the trialists to learn and cultivate. Each person in the Green Hall has fifteen per month, and the Green Hall has twenty. Those in the Dark Green Hall have to pay money or spirit stones to buy them. Ten taels of silver, and one hundred inferior spirit stones. But ten taels of silver can't buy a low-grade spirit stone. There is no market. Silver is easy to obtain, but spirit stones are hard to find.

There is a Ryoma Cave in Ryoma Mountain. How big, deep, and how many passages this cave has are known only to the master of the sect and the high-ranking monks such as the Great Dragon Saint and the Great Dragon Venerable. Most of the cultivation of the people of Longmamen is in this cave. The spirit card is the certificate for entering the cave to cultivate.

Longma Cave is where the spiritual veins of Longma Mountain are located, and Longma Cave is divided into several large areas. They are high, medium, low, and early. The high-level area, also known as the inner hall and the dragon valley, the dragon valley is located in the middle of nowhere. In the depths of Ryoma Mountain, there is a deep valley surrounded by mountains, and the valley is filled with thick fog all year round. It is called Dragon Valley in Ryomamon, and it is also called Inner Hall. The core of the Ryoma Gate is located here. There are no roads here, and it is up to flying magic machines and flying magic to get in and out. Not to mention that ordinary outsiders can't come here, even the outer disciples of Ryomamen are not allowed to enter.

The intermediate area is also located in a valley full of spiritual energy and steep, called the outer gate or outer hall, also known as the Feijun Valley, which is the core of the outer gate. This is the place where the dragon horse envoy and the dragon horse master cultivate. At the same time, it is also a place dedicated to dealing with the mundane affairs of Ryomamon.

As for the low-level areas, they are very widely distributed. Anything where the aura is higher than the primary area is a low-level area. There are cultivators scattered on the first, second, third, and fourth floors, each cultivating in their own way.