"Fengzhang Yuan, if it's okay, can I go back?"

The Wind and Dust sisters want to go to Canghai Island for medical treatment, and Ming Qin is not related to them, so naturally there is no need to follow. The pen %fun %pavilion went to say goodbye to Hongmeng Ancestor www.biquge.info autumn and zero rain, and there were two left in the room, Ming Qin and Feng Piaochen, so he took the opportunity to say goodbye.

"Where are you going, you are too inattentive, I have promised to accept you as an apprentice, and you will follow me in the future. I'm short of manpower here, and I can't do it alone. ”

Feng Piaochen had the heart to carry Ming Qin, but who knew that he was too lazy and didn't have the slightest meaning of respecting the teacher. Although she has a few cronies and disciples around her, her cultivation is still inferior to Yu Wenlong and Fu Yunhu, and if she encounters any trouble when she goes to Canghai Island, not only will she not be able to help, but she will also have to be distracted and taken care of.

Although Ming Qin's cultivation is not very high, he has magic weapons such as Taiyue Tu and Suyu Armor, and his combat power is comparable to that of a real-life master.

"Oh well. ”

Feng Piaochen can be regarded as a first-class master in the Creation Gate, and almost all of the three halls and five courtyards are higher than her Daoist generation of Hongmeng ancestors or even the elders of the sect, if there is no special opportunity, these people will not easily accept apprentices. It's rare that Feng Piaochen attaches great importance to him, and it's not bad to learn the Tao from her.

Feng Piaochen glanced at Ming Qin, and said angrily: "How many people want to worship me as a teacher, but I still don't want to teach it? ”

Mingqin smiled: "People say, 'If you want to learn, you must sleep with the master first', I don't know if it's true?"

Feng Piaochen was stunned for a moment, couldn't help but blush, and scolded lightly: "Where did you hear the crazy words." There is also an old saying, but it says that master and apprentice should teach by word and deed, and get along day and night. Sprinkling and cleaning, making beds and stacking quilts are all obligations in vain. ”

"I see. ”

Ming Qin pretended to nod suddenly, although Feng Piaochen was a little rough, in the end, Yun Ying was unmarried and thin-skinned, this is indeed ancient, it was not made up by Ming Qin casually, Feng Piaochen can't blame him for being light-tongued, but wants a serious explanation.

Feng Piaochen scolded in his heart, and was accidentally teased by his apprentice. Now that Ming Qin has not yet apprenticed, he can't be too harsh, so as not to scare him away. Over there, Shang Xiaozheng was eager to take him under the door. Master and apprentice are originally a matter of mutual choice, not only the apprentice chooses the master and votes, but the master also has many considerations for the apprentice.

The master and apprentice in the Taoist school often have a strong dependency relationship, 'one prosper and one lose', which is very different from the commercial teaching of skills.

It is said in ancient times that the prince of heaven and earth is a teacher, including father and son, brother, husband and wife, plus the monarch and minister, and friends are the five Lun, which belong to the most common and important five relationships between people. All five have the obligation to reciprove. If the king is unclear, the minister is disloyal, and if the father is unkind, the son is not filial, and this kind of reciprocal obligation usually starts from the stronger party, which is fundamentally opposite to the law of the jungle in nature, and is called humanity.

As the saying goes, 'there are no parents in the world', and 'not' is unkindness, and if you are not kind, your children will not be able to grow up, and naturally you will not be able to repay your parents. Moreover, there are all kinds of multiplication in the world, and there is no one who cannot raise a young child. Tiger poison does not eat children, and parents' love for their children has almost become an instinct, and there seems to be no need to advocate it.

And filial piety has indeed become a moral force advocated by successive dynasties. Confucius said, 'The white blade can be done, but the middle is impossible'. Anything beyond a certain limit makes people feel uncomfortable, and the same is true for morality.

Zhongxia advocates morality, but morality requires strong self-control, like the pure rules and precepts of Buddhism, and only a few practitioners can be unswerving. Moral standards are too high for everyone to emulate.

Yuan Ren edited "Twenty-four Filial Piety", which has many extreme examples. Etiquette is the common way in the world, and anything can happen under special circumstances, and the judging criteria should also be adjusted. Tail Sheng hugged the pillar and died, and Bo Ji did not come down to the church at night and was burned to death. I only know that we must abide by morality, but I don't know that the sages advocate morality in order to make human beings survive better.

Of course, high morality is not a bad thing as long as it does not force others to follow suit. Unfortunately, most people are tolerant of themselves and strict with others. Some moral standards are not easy to achieve, so they are denounced as foolish loyalty and filial piety.

In all fairness, there is only high and low morality, and there is no wisdom and foolishness. This is also Sima Guang's crooked argument that 'virtue is a gentleman, and virtue is a villain'. If the moral gentleman is attributed to the foolish, and the talented and the villain is attributed to the wise, this social morality will certainly not be better.

Lao Tzu said, 'Great ingenuity is clumsy, great wisdom is like foolishness'. It is true that wisdom and foolishness are not so easy to distinguish. There is no wisdom and foolishness in the moral methods of loyalty, filial piety, moderation, and righteousness, but people are wise and foolish, but if a person has bad intelligence, it is impossible for him to have high morality.

There is an obligation to interact in the five Lun, and there is the principle that the strong will give first and the weak will return, which is not very clear to future generations. What Taoist scholars talk about the three outlines and five constants, one-sidedly emphasizing the obedience of the weak, has become a kind of etiquette that is not close to human feelings and stifles human nature, and the result is not much different from the weak and the strong in nature, and it is really a very sad thing.

The Midsummer culture pays attention to humanity, and there are indeed many unbreakable essences. It's a pity that it has lost its vitality under the changes of the times, and there are many more rigid and rigid elements.

In moral education, there are many models who are not close to human feelings, such as Tail Sheng and Bo Ji certainly cannot be representatives of faith and righteousness, and the examples of Guo Ju burying children in "Twenty-four Filial Piety", tasting feces and scraping arms are also very special and do not have the value of emulation. If you want to rank the ancient and modern filial sons, the standard can be higher, and if the tree is a model, you must consider the possibility of imitation. It is because these books are all inferior works of Confucian writings, just like some boxing scriptures and sword scores, and they cannot cultivate a bright and handsome personality.

The same is true of the "Disciple Rules" that are admired by recent people, the rules are the precepts, similar to the Buddhist rules and precepts, the three Tibetan Buddhist scriptures, the law, the treatise, and the precepts are a very important part.

Confucian etiquette is similar to precepts, the so-called red tape, and the reason kills, which contains many rigid and disgusting elements. It can be said that Bo Ji died on these rituals, and later generations said that 'rituals eat people', which can be regarded as well-founded.

Whether it is Confucian etiquette, Legalist rules, or Buddhist precepts, it is indeed of considerable value to restrain human behavior. But as a moral standard, it is impossible to impose uniformity. Many religions impose harsh criminal penalties on those who violate the precepts, which is a case of reckless recklessness.

The stricter and more elaborate the rules of etiquette, as an ordinary constraint, tend to be complex and burdensome. Red tape and rules are very annoying things. If you note some special circumstances, it will be too complicated, and I am afraid that it will be difficult to escape death when I meet an old lady like Bo Ji who admits death.

Since the boom in business, interpersonal relationships have become more and more complex, and the law has also had this difficulty. At the beginning, Li Kui wrote six articles of the "Book of Law", and Shang Ying brought them into Qin. It became the source of the Qin law, and the law of later generations was quite profitable. Gaozu entered the customs and made three chapters of the law with the Qin people, which won the hearts of the people. 'Death to the murderer and death to the wounded', the Han family's use of the Spring and Autumn Period to discuss prison is the principle of mastering the law, not the complexity of the law.

The Qin Dynasty was known as 'taking the law as the teaching, taking the officials as the teacher', and the officials were the most corrupt, Xiang Liang, as the son of Xiang Yan, the general of the Chu State, killed people and was locked up in Liyang Prison, and he could be released by Sima Xin. Xiang Bo was rescued by Zhang Liang for murder.

Lao Tzu said, 'Laws and regulations are flourishing, and thieves are numerous,' and Mencius said, 'If you fall into sin, and then punish them, you will be reckless to the people.'"

Tai Shi Gong said, 'The law is the tool of governance, and it is not the source of turbidity'. Zhuge Liang is open-minded, fair-minded, peaceful, and exhortation, which can be called the rule of law. Without knowing the principles and purposes of the law, no amount of laws and regulations is of any use.

The monarch is the master, the minister is subordinate, the monarch and the minister are a kind of master-slave relationship, 'the monarch makes the minister courteous, the minister is loyal', any employer and employee can apply this relationship, later generations will refer to the monarch and the minister as the king and the official, the concept is very narrow, and to abolish the monarchy, it is thought that the monarch and the minister no longer exist, which is wrong on top of wrong.

Some people think that the relationship between the monarch and the minister can be replaced by the state and the people, which is not in line with the obligation of reciprocity, nor is it in line with the principle that the strong will act first.

The story of Kong Rong making pears is also very problematic, Confucianism pays attention to the order of the young and the old, and it seems that the elder brother should pick the pears first, and now let Kong Rong pick them first, that is the elder brother letting the pears instead of Kong Rong letting the pears. Although the length of the ten fingers is different, parents will have some preference for their children, but there should not be an obvious size when dividing things, and this situation will be a little inappropriate no matter how you divide them.

Kong Rong was not at ease with the big pear, and it was naturally beyond reproach to transfer it to his brother. But this is to respect the brother, not the brother. Big love is small is let, small love big is respect. Tai Bo and Yu Zhong let the king, Ji Za let the nephew, and Bo Yi let the younger brother, this is all a big to let the small, Kong Rong is the younger brother He Lairang, which also shows that later generations have lost the essence of caring for the weak in humanity, but instead blame the weak to fulfill their obligations first, and even become a kind of moral oppression.

The fact that the master and apprentice followed Wulun also shows that the educational function is becoming more and more important, and the master and apprentice have become a universal relationship, and there is also an obligation to reciprocate.

Confucius was the first person to introduce the learning of the six arts of the royal official to the people, and Confucianism attached great importance to the relationship between master and apprentice. The two Han scriptures have a kind of oral transmission of the family method, which has been passed down for more than 400 years, until the Wei and Jin dynasties after a long period of war, metaphysics prevailed, Buddhism spread to the east, and the scriptures gradually declined, and this family law was also interrupted.

After the Tang and Song dynasties, martial arts gradually became distinct, there were many schools, and the relationship between teachers and teachers was also very important.

The apprenticeship system is undoubtedly the best system of teaching and receiving, and the master imparts not only skills, but also experience, which may be carried forward and no longer have a private nature, but experience is irreplaceable.

Even if the Taoist sect with many disciples often has a few personal disciples and carefully taught, the Bodhi Patriarch and disciples are thousands, but they are used to decorate the façade, until they meet Sun Wukong, they will teach the magic power of Buddhism, what a chance.

Some people say that the Bodhi Patriarch taught Sun Wukong that it was a conspiracy of the Buddhists, which is too ridiculous, and that Sun Wukong was used by Buddhism and became a pawn of Buddhism in the east.

This is really like drinking water, cold and warm self-knowing, there is no doubt that Bodhi Patriarch created Sun Wukong, and after Yicheng, he wanted to drive out of the door for his safety without asking for anything, so it is rare in the world to ask for nothing in return.

............

There was a knock on the door from outside, and Ming Qin and Feng Piaochen stopped.

Yu Wenlong pushed the door in, his eyes fell on Feng Piaofu's face, and he frowned, "What's wrong with my mother?"

Feng Piaochen only said to let him come over quickly, and did not elaborate on the condition, "The eldest sister and I went to Chenshi Island to rescue, and let the thieves of the Thunder Gate sting with a poisonous needle, this poison is very powerful, Aunt Hongxia gave her a soul rejuvenation pill that is difficult to get rid of, Qiu Zhenren asked us to go to Canghai Island as soon as possible to find a living Yama for healing." Did you inform your dad?"

"My dad went to Niu Hezhou and won't be back until a few days. When are we leaving?"

Yu Wenlong sent Fu Xin to contact Yu Tianmo, and learned that he had gone to Niu Hezhou to attend a meeting, and he couldn't come back for a while.

Feng Piaochen said: "Then go to Canghai Island first, and let your father go directly to Canghai Island to meet us." It doesn't matter what your injuries are, does it?"

Yu Wenlong and the three didn't know that Shi Jingxian and Shi Qingge brothers and sisters went to the rescue with a few ghost masters, Xue Chonghu and Han Ziyuan were taken away by the Howling Rain Ghost King, blocked in the cave and couldn't get out, Yu Wenlong couldn't find Fu Yunhu, and was summoned by Xue and Han to go to the meeting, but was intercepted by the Smoke Ghost King, a chaotic battle, although he didn't suffer any injuries, he was also exhausted, if it wasn't for the wind and fluttering to pick up people, he didn't know how to end.

"It's fine. Yu Wenlong shook his head, looked at Ming Qin and said, "This is ......"

Feng Piaochen introduced: "He is the third prince of Shi sent by Senior Brother Tongbai to Cangwu Mountain to help in the battle, and now he is my apprentice, you can be brothers in the future." ”

Yu Wenlong's cultivation in the Creation Gate is indispensable for the help of wind and dust, but he cultivates thunder magic, and he has another teacher. Feng Piaochen is not of much help in the practice of magic, and she opposes Yu Wenlong and Fu Yunhu's relationship, and the relationship between her aunt and nephew is not very harmonious.

When Yu Wenlong heard that Qin was the son of the Shi family who captured the Green Cloud Ghost Mother, he couldn't help but look at it twice, his expression was a little unconvinced, he walked to the side of the bed and observed for a while, and hesitated: "My mother doesn't matter, right?"

Feng Piaochen sighed, she couldn't say how serious the poison was, so she could only try her luck on Canghai Island.

After a while, the autumn rain and Haishang came back, and the wind and dust asked the maid to arrange a car, rush to Xiancheyuan, and then change the thunder car to Canghai Island.

When the autumn rain came, he drove the golden eagle, and now although he sat in the thunder car with the wind and dust, the golden eagle never fell, and followed the thunder car to chase after the tail, maybe it could still be used.

This trip is to seek medical treatment, in addition to the autumn rain and Haishang annihilation on the way, it is the wind fluttering sisters, Yu Wenlong and Ming Qin, a small thunder car can sit down, and the driving is the disciple of Zhenlvtang, which can be regarded as the younger generation of the wind and dust.

Feng Piaochen helped his sister to sit in the back seat, one seat for Qiu and Hai, one seat for Ming Qin and Yu Wenlong, the space in the thunder car was acceptable, but the wind gourd above his head was snoring and very noisy. (To be continued.) )