Chapter 295: Comprehend the Twelve Heavenly Gods
When I returned to Guangming Mountain, I saw the Jinxia boy standing in front of Luofu Cave.
With Chen Jiugong's cultivation, he fell on Guangming Mountain, and Jin Xia Tongzi couldn't find it at all. Seeing that the Jinxia boy was standing in front of Luofu Cave, as if he was thinking of something, Chen Jiugong called: "Tong'er." ”
"Huh?" Hearing Chen Jiugong's voice, Jin Xia Boy hurriedly turned around and bowed to Chen Jiugong. "Respectfully return to the mountain!"
"Follow me for many years, and these customs will be exempted. Chen Jiugong's robe sleeves were rolled up, and a liliang supported Jin Xia Tongzi to get up.
Jin Xia Tongzi has served Chen Jiugong for thousands of years.
Although for the Mixed Yuan Saint or the Ancient Powerhouse, a thousand years are just a fleeting moment. But Chen Jiugong's current life and previous life combined, how many thousand years are there?
"Yes!" Jin Xia boy took advantage of the trend. Over the years, although he was named Tongzi, Jinxia Tongzi was treated the same as Chen Jiugong's disciples. Moreover, there is not much difference between these disciples of Chen Jiugong, the personal disciples and the registered disciples.
"What's going on here?" Since Yuan Hong, Jin Dasheng, Zheng Lun, and Chen Qi all left Guangming Mountain, in addition to the heavenly soldiers and generals on this mountain, there are only Chen Jiugong, Wuyunxian, Liu'er and this Jinxia boy.
Chen Jiugong has always cared about things, although Wuyunxian is entrusted by Chen Jiugong to sit here, but he only cares about big things. And after Liu'er was preached by Chen Jiugong, he taught three or four generations of disciples of Guangming Mountain on weekdays. The trivial matters up and down Guangming Mountain are all handled by Jinxia Boy.
Having beheaded the corpse and cultivated to become a quasi-saint very early, Chen Jiugong didn't need anyone else to serve him, and he didn't even need Jinxia Boy to run errands. It's just that the main hall of the sect, or when preaching, it needs to be handled by Jin Xia Tongzi, the old man of Guangming Mountain.
Therefore, if there is nothing to do, Jinxia Boy will not come to Luofu Cave.
"Emperor, the Great Heavenly Venerable ordered the Taibai Xingjun to come. Because the old man is not in the mountains. Taibai Xingjun asked Jin Xia to tell the master: One hundred and ten years later. Da Tianzun and Niangniang will open a peach feast in Yaochi again. ”
"Oh?" Chen Jiugong was stunned when he heard this, but suddenly remembered something.
I remember that in the Journey to the West, there is a plot of the Monkey King making trouble in the Heavenly Palace. Now because of his own intervention, the Lingming Stone Monkey was born ahead of schedule. And now. The Jade Emperor also wants to hold a peach feast in advance, which ......
Seeing that Chen Jiugong was silent and silent, Jin Xia didn't dare to disturb him, and stood with his hands up. Stand aside respectfully.
After pondering for a moment, Chen Jiugong's eyes flashed, and after waving his hand to signal the Jinxia boy to retreat, he entered the Luofu Cave by himself.
No matter what earth-shattering things that the Dharma Protector of the Buddha Gate is going to do, now the heavenly court and the underworld are all related to him. In any case, he can't be allowed to make trouble. Now the situation in the flood is completely different from that in the Journey to the West, the path between Heaven and Buddhism is clear, and even if the Buddhists are invited to the peach feast, they will not come. Moreover, there will never be Shakyamuni to suppress the Monkey King. If he dares to make trouble. It must have crushed him to ashes. Not to mention that he is a small Lingming stone monkey, even if it is the Medicine King Buddha himself. It can also come, but not out.
However, even if there is no underworld to change the book of life and death, and the heavenly court steals peaches and wine, then there will definitely be no shortage of Journey to the West.
Even if you can't eat the peach, immortal wine, and the golden pill, the strength of the Lingming stone monkey will not be weak, and it will only be stronger. In the journey to the west, Patriarch Su Bodhi found a reason to drive Sun Wukong out of Lingtai Fangcun Mountain, which was to let him make a name for himself in the earth immortal world.
Now the earth immortal realm, for Sun Wukong, can be described as murderous. If at this time, Patriarch Subodhi, that is, the Buddha Mother of Zhunti, dares to release him, just wait to send him to be reincarnated.
You must know that this Monkey King is the only disciple of Zhun Ti Buddha's mother. Looking at the words of Patriarch Su Bodhi that day, the Mother of the Buddha was to cultivate the Lingming Stone Monkey into a Buddhist sect that could resist Chen Jiugong's dependence. In this way, the Mother of the Buddha will definitely stay in the Lingshan and cultivate it.
For Journey to the West, Chen Jiugong didn't even want to care. The Taiqing Sage is in trouble, let him solve it himself. The prosperity of Buddhism has become a settlement, and the journey to the west is also a certainty. As long as the Buddha Gate does not travel to Beiju Luzhou, Chen Jiu will not pay attention to it.
If you can use this to provoke a dispute between people, the two religions and Buddhism, can't you still make a profit from it?
Thinking of this, Chen Jiugong sat cross-legged in the cave and comprehended the Twelve Heavenly Gods.
Zhou Tian Xingdou of the ancient demon clan and Du Tianshen of the Wu clan are all formations with the same name as Zhuxian Jianzhen. Zhou Tianxingdou didn't need to say much, it was the formation created by the demon clan Nuwa Niangniang, the demon emperor Jun, the Eastern Emperor Taiyi, the demon queen Xihe, the demon master Kunpeng, and the heavenly demon great sage Fuxi. Zhou Tian Xingdou is in the main trap, which is unpredictable, and it can be regarded as the first trapped formation in the past and present. Even Chen Jiugong's Twelve Yuanchen Four Elephant Array is much inferior in terms of trapping people.
And these twelve heavenly gods, after Chen Jiugong came to his senses, he found that this array was in the hands of the twelve ancestors of the ancients, and it was really a pearl covered with dust.
The three Qings are the three points of Pangu Yuanshen, and each has a copy of Pangu's opening of the sky. And the ancestral witch is Pangu's physical body divided into twelve, and each of them gets a copy of Pangu's ancestral witch brand. From this ancestral witch brand, the ancestral witch realized the twelve heavenly gods. And the true body of Pangu condensed by the Twelve Heavenly Gods Formation is actually the fusion of the imprints of the Twelve Ancestral Witches.
After fusion, it is the true body of Pangu, but even if it is not fused, the Twelve Heavenly God Evil Array is also a peerless killing array.
The one who really realized this was the big witch. Don't look at Chi You's achievements are not as high as Ying Zheng, but in Chen Jiugong's opinion, Ying Zheng is far inferior to Chi You. When they fought with the Wu clan that day, those little witches and witches formed a formation every twelve, which was taught to them by Chiyou during the battle against the deer. Whether it is the twelve ancestors of the ancients, or the current Yingzheng, they only know how to condense the true body of Pangu with the twelve heavenly god evil arrays, but they don't know how to use the twelve heavenly gods evil arrays for their own use.
It's no wonder that the same Pangu is from, but Sanqing looks down on the Wu clan. It's not a matter of whether there is a primordial god or not, according to the words of ordinary people, it's a matter of attitude.
You can not have a primordial spirit, but you can participate in the path of enlightenment, the path of instruments, and the path of Dan. Although the blood refining technique of the Wu clan is good, it mostly depends on the essence and blood of the ancestral witch. And how much ancestral witch essence blood can have, can it allow all witches to have one each?
But look at that Yingzheng, although there is a primordial spirit, but it only focuses on the flesh. This seems to have become the instinct of the Wu clan.
Pangu's true body is good, but it can't last long.
What do you mean by that?
How to be holy? Everyone knows that great merit, beheading three corpses, and preaching the Tao with strength.
Don't think about the great merits and the way of enlightenment with strength, what is the reason, there is no need to say more. Just talking about cutting three corpses, good and evil are easy, but self is difficult.
Why is it said that if you have attained the complete Dao, you can behead the corpse? When you have attained the Dao, the Tao is both me and I am the Dao. In this way, you can cut yourself out.
And after the three corpses are all beheaded, it's not over. Why is it said that the person who beheads the corpse is quasi-holy? Cutting off two corpses is a quasi-saint. Even if you behead three corpses, you will be a quasi-saint.
Only by merging the three corpses into one can we become the mixed element saint who entrusts the primordial god to the void and is immortal and immortal. And these three corpses are one, which is what we call the way of unity.
Together, together, together.
Otherwise, we don't see the appearance of the three corpses of saints. Don't talk about Taiqing Daoist, Yuqing Daoist and Shangqing Daoist, that is Lao Tzu's technique of one qi and three cleansing. Don't say anything about Taishang Laojun and Su Bodhi, that is the doppelganger of the saint. Not to mention saints, even the three or four generations of disciples on the Bright Mountain, as long as there are suitable things, they can also transform into tens of millions of clones.
No one doesn't want to be holy, and Chen Jiugong wants to too. Of course, arrangements will also be made for one's own sanctification. After becoming sanctified, the three corpses merged into a mixed element, and the true body of this Pangu was gone, and the twelve ancestral witch incarnations that were cut out no longer existed.
But once you learn the formation, it will always be yours.
For Chen Jiugong, contemplating the formation is not a distress, but the greatest pleasure. The disciples of the sect are all in the formation path, as the successor of the main formation of the Tongtian Sect, all the formations of the Tongtian Sect Master of the Chen Jiu Guild.
In the process of comprehending the formation in these years, Chen Jiugong successively created the Twelve Yuanchen Four Elephant Array and the Jiayi Ten Thousand Wood Array. But these two formations are mainly trapped, and in terms of killing, they are much worse.
In the sect interception formation, Zhu Xianzhen was not made by the Tongtian Sect Master, it was an innate formation. In addition to Zhuxian Jianzhen, only the Ten Absolute Formations and the Fire Dragon Array can be regarded as real killing formations. However, these formations are okay to pass on to the disciples, and they may be useful in the battles below the Da Luo Jin Immortal. In the battle of the quasi-saint powerhouse, it is useless at all. Therefore, when Chen Jiugong faced other strong people, he either used the Twelve Yuanchen Four Elephant Array, or the Nine Qu Yellow River Array.
Of course, this is not to say that the formation of the Tongtian Sect Master is not good. The formation road, the formation road, the heavy thing is the way. It is also the Dao that the Tongtian Sect Master really wants to pass on to the disciples, and the Shengjian Formation is just inferior, to be like Chen Jiugong, he can create his own formation on the basis of the Sect Interception Formation, which is the meaning of the existence of the Formation.
Pangu's true body turned into the incarnation of the Twelve Ancestral Witches, constantly evolving on Chen Jiugongqingyun, and rolling black clouds emanated from it. Fortunately, there are twelve star flags in the way, otherwise there will be no light on the Bright Mountain.
The Twelve Ancestors of the Ancient Ages were born with the laws of the Great Dao, which are divided into gold, wood, water, fire, earth, wind, rain, thunder, lightning, weather, time, and space. In these twelve heavenly god evil arrays, the main thing is to kill with these twelve great avenue laws.
Among the people that Chen Jiugong knew, as long as the Styx Ancestor of the Netherworld Blood Sea had the three Great Dao Laws of Xuanshui, Creation, and Killing, I am afraid that few others would be able to have three top-level innate spirit treasures. In addition to the Styx Ancestor, it is Zhen Yuanzi and Qinglian Dao people, each of whom has two kinds of Great Dao laws.
After a series of 7749 days of evolution, Chen Jiugong received his supernatural powers, sat on the futon and closed his eyes and meditated. These twelve heavenly gods are worthy of being called the first killing array in ancient times with Zhuxian jianzhen, and they are indeed unparalleled in killing. But it is too heavy, too heavy, and there is a little less change.
"If I can fuse the Twelve Heavenly God Evil Array with the Twelve Yuanchen Four Elephant Array. At this moment, a crazy idea welled up in Chen Jiugong's heart. But as soon as this thought popped up, it was difficult to stop. (To be continued.) )