In fact, the earth immortal realm has eighteen floors, except for the twelfth floor, the sixteenth floor and other threshold realms are slightly larger, and the number of monks in each floor is actually almost the same.

The elder of the Molun Temple in front of him was in the threshold realm of the sixteenth floor of the Earth Immortal.

However, the way of practice and inheritance of the Molun Temple has always been very different from the Central Plains Buddhism, and even the Daomen, which is known as the Daomen of the Three Thousand Avenues, is difficult to include the cultivation of the Molun Temple, although the Guy Molun Temple is from the Buddhism, but after it was transmitted to the grassland, it was fused with the shamanism of the grassland itself, and the shamanism is a branch of the ancient witch religion, may not be as good as the three religions of Confucianism, Buddhism and Taoism in the Central Plains or the Xuanjiao built later, but it is worthy of the title of the ninth rate.

The person in front of him, in Xu Beiyou's perception, although there is a realm cultivation close to the seventeenth floor of the earth immortal, but more than half of them show a free appearance, not as mellow as the people in the Daomen, nor as flawless as the martial arts monks, just like when he absorbed the sword qi and divine intent of the twelve swords of the Sword Sect, he reached the current realm with external force, thinking that this is the so-called inheritance of the work.

This kind of practice is contrary to the principle that the Central Plains Buddhism regards the flesh as a stinky skin and pursues the principle of transcending the color and emptiness, so it can only place all the cultivation of the whole body in the color body, what is the color body?

In all fairness, the martial arts are not at all about seeking longevity, so there is nothing wrong with pursuing the physique, but as a branch of Buddhism, the Molun Temple pays so much attention to the color of the body, and it is no wonder that the two schools of Buddhism and Taoism are quite contemptuous of it, and they look down on such a "vulgar way".

At that time, a patriarch of the Taoist classical school once ridiculed: "The world is confused and learned, and they want to cultivate the truth, but they don't know the truth." Delusional enlightenment, but not knowing the way. Not being poor in truth, not discerning the truth, not knowing what the truth is, being dazed and unconscious, taking this body as the truth, afraid of suffering this body, afraid of working this body, afraid of starving this body, afraid of freezing this body. Warm clothes and food, love this body, feel comfortable and stable, will raise this body, all the efforts and good things do not do, but it is fatal, there is no benefit or damage on the road, do not hesitate to spirit, do not save effort, but can do. Admit the false as the true, and the false as the true. ”

"As everyone knows, inside and outside the body, there are things that hurt life, and there is nothing that benefits the body. When you see lust, you are happy, when you hear evil sounds, you are angry, when you smell the fragrance, you love, and when you have a sweet and delicious tongue, you think. The mind has the law and desires, and the body is afraid of the touch. There are six doors outside, six senses inside, internal and external attacks, and the true element is lost. For this reason, they are all recruited. If there is no color body, where does the harm of the six doors and six senses come from? Moreover, everything in heaven and earth, all visible things are bad, if you love this color body is false, and you do not end the truth of life, when the limit comes, who I am and who I am, and the body has nothing to do with me. ”

In the end, the Taoist patriarch took this as a warning and warned his disciples, "I advise those who are sincere learners of the Tao to quickly open the pass of the color body, and not to be deceited." Regard the seven orifices as holes, the limbs as wooden joints, the flesh and skin as pus, and the five organs as ruffians. Giving up this color body outside the degree, and finding a true body with an invisible form and an imageless image, can we extend the sex and the clear nature. Only by giving away the falsehood can we seek the truth. What is false is true. Evil and good do not stand together, and good and evil do not go in different ways. Otherwise, if we don't know what is false, we won't be able to detach ourselves from the truth and falsehood, and if we can't find the truth, how can we cultivate the truth? If we don't wake up to the body and delusionally want to understand the way, it will be difficult. ”

It is precisely because of this exposition that the way of cultivation of the Molun Temple has been completely put into the list of the left path similar to Xuanjiao, and it is not a great way.

However, whether it is the external force of the color body, or the immaculate real body, it is nothing to Xu Beiyou today, even if he is injured now, it is still the case.

Behind this monk, there was also a person who was none other than the recently departed Burobi Khan.

Chen Meng took a step forward and introduced in a loud voice: "Sect Master Xu, this is my uncle, one of the four living Buddhas of the Molun Temple today, Ge Zeng Living Buddha. ”

The middle-aged monk who was revered as the living Buddha of Gezeng did not have much respect for Xu Beiyou, and his expression was slightly arrogant, so he first pronounced the Buddha's name, and then said: "It just so happens that the poor monk has traveled here, and received a message from his nephew, saying that there is a distinguished guest visiting, is it you? Tashi Tenzin died in the Central Plains, it has a lot to do with you, and now you dare to come here, what do you want?"

The monk's voice was like Hong Zhong Da Lu when he spoke, and he was deafening, not only Chen Meng, who was close at hand, was a little unbearable, but even Chen Chen and Lin Jinxiu, who were far away in the pavilion, were also shaky.

I have to say that this hand is comparable to the lion roar used by the Dragon King of Buddhism, although he speaks the language of the grassland, but with the mantra of Buddhism and the magic power of his heart, it resounds directly in the hearts of people, not only can anyone understand, but also shocks the mind, its cultivation is so high, just by the voice, it is enough to completely disperse the soul of the monk who has not yet set foot in the realm of immortals.

This Gezeng Living Buddha spoke in the Buddha's mantra, full of hostility.

If it was placed last year, even if Xu Beiyou was already the realm cultivation of the sixteenth floor of the Earth Immortal, he would still be afraid of the unfathomable cultivation of this person, but now it is not the same as before, the emaciated camel is bigger than the horse, even if Xu Beiyou's injury has not healed, it is still not a place where the sixteenth floor of the Earth Immortal can be provoked at will.

I didn't see him make any movements, and the heavens and the earth suddenly fell silent.

At this moment, the clouds stopped and the wind stopped, the water waves were not rising, a leaf that had been shaken down stopped in mid-air, the birds in the air still maintained their wings, Chen Meng opened his mouth slightly, and the two women in the pavilion were still full of pain.

Time seemed to come to an abrupt end at this moment.

Only Xu Beiyou and this Ge Zeng Living Buddha are exceptions, but at this time, Ge Zeng's face was full of solemnity, and there was even a touch of horror under the solemnity.

Because there was an invisible and qualitative sword intent that was against the center of his eyebrows, even if he had already condensed the immovable golden body of the Molun Temple, he still didn't dare to make the slightest move.

The index finger and middle finger of Xu Beiyou's right hand were put together into a sword finger, which was gently wiped in front of his eyes, and said, "This sword, sword twenty-three." ”

Ge Zeng's pupils suddenly contracted.

As early as more than 100 years ago, the previous generation of the master of the Molun Temple was destroyed under this sword, and only a pair of King Kong incorruptible skins remained.

It was the only time in the past thousand years that the Sword Sect Sect Master and the Molun Temple Master had fought each other, and it ended in a fiasco at the Molun Temple.

Xu Beiyou said softly: "The ancestor taught me that there are only two ways to behave in the world, reasoning and rules, I came here, I am willing to follow the rules of your place, and I also want to be patient with you to reason, in order to have a clear conscience." If you don't want to reason with me, that's fine, after all, I was the first uninvited guest, and of course the host's house can be closed. But if you don't want to be reasonable, and you want to fiddle with your own rules with me, don't blame me for not being reasonable and not following the rules. ”

Ge Zeng Living Buddha shouted angrily, one by one the mantras almost turned into substance, layer by layer of ripples rippled outward, and his whole body was plated with a layer of brilliant gold, as if the Buddha had descended into the world.

Xu Beiyou was indifferent to this, and just slowly pushed forward with his sword fingers, which seemed to be an understatement, but on the eyebrows of Ge Zeng Living Buddha, cracks like spider webs suddenly appeared, and there was golden light overflowing under the cracks, and after a while, there was even more golden blood flowing from it.