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With this round of red sun as the center, there are four Buddhas faintly born around it, but these four Buddhas are different from the image of the Buddha in the Central Plains, each of them is born with six arms, or holding a vajra, or holding a seven-color flag, or fingering the golden treasure, or holding a prayer wheel, standing in the four directions of the day, just like the four Buddhas jointly holding up a round of red sun.

As if infected by it, the sound of mantra chanting faintly echoed between heaven and earth, making the entire Molun Temple plated with a layer of golden-red border, solemn and immeasurable.

The four Buddhas are located in the four directions, among which the Oriental Buddha is a boy and a girl, the face is handsome like a woman, the lines are soft, with a white jade-like luster, the clothes are also different from the Central Plains Buddhism, but it is like the dress of the Baozhu Kingdom, wearing a peacock crown like a tower, wearing a silk luo on the upper body, wearing a long skirt on the lower body, and forming a treasure bottle seal with both hands.

The Western Buddha has a fat body, a square face and big ears, and the earthy yellow monk's robe is open, revealing his belly, but he is not like the Buddha from the East who slumped down, and he never had half a kind eyebrow and kind eyes, a solemn expression, and his hands were knotted with Donkey Kong chakra.

The Southern Buddha was thin and tall, with a long, narrow face with a withered complexion, a pair of eyebrows that were so long that they almost fell to the knees, and he was dressed in a bright red monk's robe, a purple robe, half of his arms exposed, and a fearless seal.

The northern Buddha is tall, even more than the king King Kong in the temple, his face is fierce, showing a look of anger, and the body is not wearing a robe monk's robe, but something similar to a treasure armor, and he can't move the seal of the Ming King.

Although the Molun Temple is not as good as the Daomen of the world's monks, and even twice suffered from the hands of the Daomen, but its inheritance is far-reaching, but it is even more than the Tianji Pavilion, the White Lotus Sect and the like, just as there are five factions in the Daomen, such as the Jishan, the classics, the Danding, the Fu Seal, and the five factions in the Molun Temple, there are also five major factions in the Molun Temple, namely the Nyingma School, the Kagyu School, the Sakya School, the Gelug School, and the Yongzhong School, and because the clothing colors of the monks of the five schools are different, they are called the Red Sect, the White Sect, the Flower Sect, the Yellow Sect, and the Central Plains monks are called the Red Sect, the White Sect, the Flower Sect, the Yellow Sect, and the The Black Sect, the four living Buddhas in the Molun Temple are the leaders of the four major factions, namely the Songtsan Living Buddha of the Yongzhong School of the Black Sect, the Gezeng Living Buddha of the Kagyu School of the White Sect, the Sakya Living Buddha of the Sakya School of the Flower Sect, the Jingong Living Buddha of the Yellow Gelug School, and the Monastery Master Qiu Si of the Nyingma School of the Red Sect.

The five major factions are all very important in the grassland, and their cultivation has its own uniqueness, so there are many conflicts between each other on weekdays, and even doctrinal disputes, but now they are all united, and the last time they united was they jointly erected Qiu Si, the temple master who was born in the Red Sect, which shows how much they attach importance to the arrival of Xu Beiyou, almost to the point that they can shake the foundation of the four factions.

The four ancient Buddhas urged the magic weapon in their hands together, and the red sun began to rise, and for a time the color of the heavens and the earth changed, the clouds and the wind were angry, and the momentum was terrifying.

The two rounds of the sun hang in the sky, making the heaven and earth white, and there is no place for shadows to hide.

In the face of such a mighty situation, Xu Beiyou finally showed a bit of solemnity.

This is the heavy weapon of the Molun Temple, the Great Sun Seal Wheel, which is not inferior to the three major heavy weapons handed down by the Taoist ancestors.

According to legend, the Buddha has three bodies, and it is also the origin of the three Buddha statues enshrined in the temple Mahavira Treasure Hall, the three Buddha statues are called the three-body Buddha, among which the middle is the Dharma body Buddha, which is the Buddha itself, that is, the great day as the Buddha, the left is the Buddha of the body, the name is Lushena Buddha, and the right is the Buddha of the body, that is, the manifestation of the Buddha in the world, the name of the Buddha.

The Buddha also handed down three heavy weapons, corresponding to the three-body Buddha, namely the Seven Treasure Lotus Platform of the Buddha of the Buddha, the Purple Vajra Bell of the Buddha and the Great Sun Seal Wheel of the Dharmakaya Buddha. When the Buddhism gate is divided into three points, the Middle Earth Buddhism Gate got the Qibao Lotus Terrace, the Baozhu Kingdom King Kong Temple got the Purple King Kong Bell, the Great Snow Mountain Molun Temple got the Great Sun Seal Wheel, when the Central Plains Buddhism Gate was at its peak, it was almost on par with the Daomen, but it was missing a heavy weapon, and there was only one Qibao Lotus Terrace of the Buddhist abbot how could not compare with the Taoist master who held the Linglong Pagoda and the Dutian Seal, which made the Buddhism always weaker than the Daomen.

In all fairness, if the three major heavy weapons passed down by the Dao Ancestor are ranked, the Linglong Pagoda corresponding to the Taiqing Dao Jun is the first, and the Du Tianyin corresponding to the Yuqing Dao Jun is second, and the Zhu Xian of the Shangqing Dao Jun is at the end, but there is also a give-and-take, the Linglong Pagoda is the most powerful, but the requirements for the cultivation of the person who controls it are also the highest, and the eighteenth floor of the Earth Immortal is difficult to control, but it is the lowest requirement for the cultivation of the Earth Immortal, as long as the cultivation of the twelfth floor of the Earth Immortal can be barely controlled, and even people with special opportunities such as Xu Beiyou can make the Zhu Immortal out of the sheath when they are in the eight-fold building of the Earth Immortal。

In the same way, among the three major heavy weapons of Buddhism, the Great Sun Seal Wheel is the first, but if you want to drive the Great Sun Seal Wheel, you must be immortal in the eighteenth floor realm, whether it is Zichen and Shangguan Xianchen teamed up to attack the Bodhisattva's residence, or later the Daomen broke through the mountain gate of the Wheel Temple, no one in the Wheel Temple used the Great Sun Seal Wheel, making this Buddhist heavy weapon equivalent to nothing. The same is true of Qiu Si later, she couldn't use the Great Sun Seal Wheel by herself, and could only be overtaken by the four living Buddhas, but after the four Living Buddhas took charge of the Molun Temple, she came up with a set of methods to urge the Great Sun Seal Wheel with the power of the four people, which led to the current scene.

Xu Beiyou looked at the sky, and the red sun rose higher and higher, shining in all directions.

Xu Beiyou put away the Tianlan in his hand, reopened the five fingers of his palm, and a fairy sword dragging the purple and green qi appeared in his hand out of thin air.

Almost at the same time, in this round of "red sun", a figure slowly appeared, wearing a red monk's robe and a black robe, but it was a child's appearance, it was the Songtsan Living Buddha, the head of the four living Buddhas, and said in a grand voice: "Sect Master Xu, if you retreat now, it is not too late, and the poor monk can not blame the past." ”

Xu Beiyou held Zhu Xian in his hand, looked up at this "child", and said with a smile: "If you want to retreat, why should Xu come?"

Songtsan Living Buddha didn't think that he could scare off this Sword Sect Master with a word, he just shook his head when he heard the words, and then said: "Since Sect Master Xu is obsessed, then don't blame the poor monk for being ruthless, and then the jade will be broken, and it will be too late to regret it." ”

Xu Beiyou didn't speak, just raised Zhu Xian, stretched out his hand and gently wiped it on the sword.

From the summer cicada watching the sword to now holding the sword in his own hands, the memories of more than ten years have passed in front of him one by one.

The momentum of his whole person changed suddenly.

I saw that the trace of Xuanhuang Qi on Xu Beiyou's body actually soared at a speed visible to the naked eye, surrounding his whole body.

The face of the living Buddha of Songtsan was a little solemn, and he had some admiration for this young man for the first time, if it was an old man of his age, he could have this mind that the world was in mind, it would not be strange, but such a young man who was not yet thirty years old also faintly had such a state of mind, then it could only be said that the times created heroes.

Heaven and earth are all working together.

This Sword Sect Sect Sect had suffered a lot of injuries in the successive battles in Jiangnan before, but in the final battle with Dust Leaf, he attracted the Great Qi luck to feed back, and the crumbling realm was actually a blessing in disguise, and most of it was recovered.

Xu Beiyou looked solemn and raised his sword to point upward.

Almost at the same time, the sky seemed to explode a hole.

A purple thunderbolt like a mountain fell!

Straight down to smash on the top of the head of the living Buddha of Songtsam, its momentum is like the nine heavens of the Milky Way upside down, flying straight down three thousand zhang.

Sword twenty-seven, a sword of heavenly thunder.