Su Yunong replied: "It's not because of him? That day, Yan Daxia came to Dingzhou, and he couldn't get used to what Brother Fengyun did, so he scolded Brother Fengyun for a while, and he had to teach him a lesson." Seeing that the situation was not good, the slave family brought tea to Yan Daxia to extinguish the fire, so he offended Yan Daxia. ”

Xu Banxian felt strange and asked, "How can you offend him if you bring him tea to extinguish the fire......?"

"Yes, yes!" Su Yunong nodded again and again, "When serving tea, because he was walking too fast, he accidentally spilled a little medicinal powder on his tea cup. Originally, I wanted to change it, but at that time, the slave family thought that Yan Daxia would definitely not mind this little bit of medicinal powder.

Who would have expected that Yan Daxia drank the tea of the slave family, but he still didn't hold back the fire in his heart and fought with Brother Fengyun. As a result, after a while, Yan Daxia stopped beating and hurriedly went to the toilet. ”

Xu Banxian couldn't help laughing out loud and said, "It seems that the girl's tea really can't be drunk easily, and if she can knock down a peerless master like Yan Wushuang, the amount of laxatives is only a lot." ”

"Yes, yes!" Su Yunong said as if he was a confidant, "The slave family also thinks so, Yan Wushuang's internal strength is profound, and the ordinary amount is estimated to be difficult for him, so he accidentally spilled ten times the amount." ”

"Hahahaha!" Xu Banxian laughed loudly, "Yan Wushuang actually has such a trouble, and finally has a handle in the hands of this immortal." Miss Su, don't worry, your marriage to Li Fengyun is wrapped up in this immortal. The marriage of a man and a woman requires not only the order of the parents, but also the words of the matchmaker. This matchmaker, this immortal should be decided!

Miss Su, you don't have to go to Master Ran, this time, this immortal will leave for you.

In order to prevent long nights and dreams, after eating, the immortals immediately set off. ”

After that, Xu Banxian grabbed his chopsticks and ate the food on the table, not worrying at all that Su Yunong had also given laxatives in it.

Two days later, Li Fengyun, who was still in the dark, suddenly received a letter, which was written by his senior brother Yan Wushuang, inviting him to meet at the White Horse Temple the next day, saying that there was an important matter to discuss, and the letter also said that Su Yunong must be brought.

Li Fengyun felt inexplicable, to be honest, he was really a little afraid to see his senior brother. But since the senior brother is in love, he can't help but go. So the next morning, a few soldiers were left to wait for Yelu Hongyan at the farmer's house, and took Su Yunong to the White Horse Temple.

The White Horse Temple is located more than 20 miles east of Luoyang City, was built in the 11th year of Yongping in the Eastern Han Dynasty (Note 1), according to legend, it is the first ancient temple recognized by the imperial court after Buddhism was introduced into the Central Plains, and it is known as the "ancestral garden" and "Shiyuan" of Buddhism in China, and has a history of nearly 1,000 years, and has a very prominent position in Buddhism.

Li Fengyun and Su Yunong came to the White Horse Temple, only to see an old acquaintance standing at the gate of the White Horse Temple, King Dahui.

Seeing Li Fengyun, Dharma King Dahui hurriedly greeted him, clasped his hands together, and said: "Amitabha, good and good! Master Li Shi, Master Su, meet again! Master Li Shi, I really don't know how to congratulate you, or regret your good!"

Li Fengyun felt that he was the second monk and was confused, and asked politely: "Dharma King, why are you here?

Li Fengyun and Su Yunong of the Great Hui Dharma Dynasty blinked their eyes and said: "This temple is the ancestral garden of Buddhism in Middle Earth, how can Lao Gao not come? It's a pity that the abbot here, Master Liyuan, is too pedantic, doesn't know how to be flexible, and doesn't know the benefits of the integration of the three religions." Master Li Shi, you are the initiator of the integration of the three religions, and after the meeting, you just helped Lao Wei persuade the monk Yuanna. ”

While talking, a novice had already come over and took away the horses of Li Fengyun and Su Yunong, and King Dahui accompanied Li Fengyun and the two into the temple.

Seeing that Li Fengyun did not know the origin of the White Horse Temple, King Dahui introduced as he walked: "The White Horse Temple was originally built in the eleventh year of Yongping in the Eastern Han Dynasty. It is said that it is the result of the Buddha Shakyamuni personally coming to the East to preach the Dharma!"

"Oh, is there such a thing?" Li Fengyun was a little interested, he had heard Du Ruyue say that Shakyamuni had never set foot in Middle-earth until his death, and he didn't know why King Dahui said this.

King Dahui said: "It was still a thousand years ago, in the seventh year of Yongping in the Eastern Han Dynasty, Emperor Liu Zhuang of the Han Ming Dynasty, that is, the son of Liu Xiu, stayed in the South Palace at night, dreaming of a golden man with a height of six feet and a light on his head from the west, flying around the palace, personally demonstrating Buddhism for him, which is wonderful and self-evident.

In the early morning of the next day, Emperor Ming of the Han Dynasty told the ministers of this dream to the ministers of the court, and Dr. Fu Yi said: "There is a god in the West, called Buddha, just like His Majesty's dream, it should be the Buddha Shakyamuni who wants to come into His Majesty's dream!' Emperor Ming of the Han Dynasty was overjoyed when he heard this, and sent more than ten people, including ministers Cai Yin and Qin Jing, to the Western Regions to seek Buddhist scriptures and Buddhist offerings.

In the eighth year of Yongping, Cai, Qin and others left the imperial capital and went to Tianzhu.

While passing through the kingdom of the Great Moon Clan (Note 2), Cai, Qin, and others met the Indian monks Semoten and Zhu Falan, and saw Buddhist scriptures and white felt statues of Shakyamuni Buddha, so they implored the two monks to go east to China to preach the Dharma.

In the tenth year of Yongping, two Tianzhu monks were invited to return to Luoyang with the envoys of the Eastern Han Dynasty with white horses carrying Buddhist scriptures and Buddha statues. Emperor Ming of the Han Dynasty was very happy to see the Buddhist scriptures and Buddha statues, and he was extremely courteous to the two eminent monks, Chemoteng and Zhu Falan, and personally received them, and arranged for them to stay temporarily in Honglu Temple (Note 3).

In the eleventh year of Yongping, Emperor Ming of the Han Dynasty decreed the construction of a monastery in the north of the imperial road in Luoyang, which was three miles outside the Xiyong Gate. In order to commemorate the White Horse Sutra, it was named 'White Horse Temple'. The word "temple" in this White Horse Temple is derived from the word "temple" in "Honglu Temple". Later, the word "temple" became a general name for the temples of Middle Earth. Here, Se Morteng and Zhu Falan translated the "Forty-two Chapters Sutra", which was the first Chinese translation of Buddhist scriptures to be introduced to Middle-earth.

In the following 150 years, a total of 192 books, a total of 395 volumes of Buddhist scriptures were translated here, and the White Horse Temple became a well-deserved place to become the first translation of scriptures in China. ”

As he spoke, King Dahui introduced Li Fengyun and Su Yunong into the abbot's room.

Entering the abbot's room, Li Fengyun couldn't help but be stunned, it turned out that there were already six people sitting here, Yan Wushuang was just that, Ye Luming, Wild Fox Zen, and Master Zhiran The three top masters were also here. Yelu Hongyan also sat on the side behind Yelu Ming.

The other person is an old monk, wearing a big red robe, with white eyebrows hanging straight to his ears, describing the withered tree, it should be the abbot of the White Horse Temple, Master Yuan, this person does not seem to know any martial arts.

Dharma King Dahui really pointed to the old monk and introduced: "Master Li, you should know everyone else, and there is no need to introduce the old man, this one is the abbot of the White Horse Temple, Master Yuan." ”

Li Fengyun and Su Yunong hurriedly saluted, and Master Liyuan also returned the salute: "Amitabha, good and good! The two should be Li Fengyun, Li Shizhu and Su Nu donor! Please sit, please sit!"

After the three of them sat down, Dharma King Dahui sighed and said: "Master Li, in fact, you have a relationship with my Buddhism, so why should you be nostalgic for the love between the red dust?

Before the words fell, Su Yunong and Yelu Hongyan had four fierce eyes towards King Dahui together.

Note 1: In the 11th year of Yongping in the Eastern Han Dynasty, that is, in 68 AD. The era names mentioned later can be deduced from this.

Note 2: The Great Moon Clan, from present-day Afghanistan to Central Asia.

Note 3: Honglu Temple, a government agency in charge of foreign affairs.