Many Dapeng have put forward their own opinions on the setting of the saint, but everyone has a different understanding of the saint, so Dapeng asks everyone not to impose their own ideas on Dapeng.

In Dapeng's view, cultivating the true self is the true self, and cultivating the true self is the immortal, but the saint is to cut off the self, Dapeng's understanding of the self is that a person's seven emotions and six desires, joys, angers, sorrows, and joys, as well as all the feelings, likes and dislikes, emotions, etc., that a normal person has, beheading three corpses to become holy, is to abandon these.

As for those who say that the cutting of three corpses is to finally unite the three corpses or something, don't come to argue with Dapeng, the cutting of three corpses recognized by Dapeng is to abandon the good and evil self, it is the self, not the obsession, this is the basic setting, all topics should be based on the basic setting, rather than proposing another setting that seems to be more reliable, because that is not the setting of Dapeng.

Dapeng once read a book called "Tang Brick", in which he used a noun for the understanding of immortals, stone.

Dapeng thinks it is very appropriate, the so-called heaven and earth are not benevolent, and all things are used as dogs, and saints are unkind, and the people are used as dogs.

These two sentences do not mean that heaven and earth and saints are unkind, but that heaven and earth are the most righteous and saints are most just, so how can we achieve the highest justice? That is, we must not have our own subjective feelings or emotions in them.

As long as there are feelings and emotions, then it is inevitable that they will be affected by personal likes and dislikes, and then they will not be able to be the most public, so if a saint wants to be "unkind", he must not have emotions, feelings, subjective likes and dislikes, in other words, a saint must be a "stone".

In the past, when Dapeng watched the torrent and saw those saints overjoyed, or angry, or hated, I felt very awkward, and those saints were no different from ordinary people!

So when Dapeng was writing, he set it up like this, and to behead three corpses to become enlightened is to give up all feelings and emotions, and become a rational existence like a machine, and all thinking modes only depend on "truth".

For example, if someone scolds him, he "should" be angry, not that he will be angry, so what reaction should he "should" make after getting angry...... The saints decide to act in this way, everything is judged by reason, not directly reflected by their own emotions, saints do not get angry, they do not be happy, they do not grieve, but they react when they are angry, happy, and sad according to reason.

For example, if a disciple has made a meritorious service, he will not have a happy mood in his heart, but he will give his disciple a reward or praise according to reason, because the saint knows that he should be happy, and he should react like this when he is happy.

In fact, when Dapeng used Chu Xuan to summarize the sage, he had already expressed his attitude, in the Dapeng book, the sage is like this, there is no emotion, no emotion, no joy, anger and sorrow, but their thinking is normal.

It's a bit messy, I don't know if you can understand it, but, anyway, that's what it means! Dapeng sees the problem more shallowly, those who have seen too much of the torrent and have a deeper understanding of the three corpses, I can only ask you to bear with it, because Dapeng will not debate with you on this issue, a saint without human feelings, this is the setting of Dapeng.