"Good and good, poor monks and others took the liberty to visit, and asked the Zen master not to be surprised. ”

A golden light flashed in mid-air, and the three Bodhisattvas of Guanyin, Manjushri, and Fuxian appeared, and then floated to the platform and bowed to Zen Master Tianyin.

The black bear hurriedly stepped forward to salute, and then stood aside and stood quietly, in this dark mountain, if you don't deliberately pay attention to him, the effect is no different from that of Africans at night.

Zen Master Tianyin smiled noncommittally, and then said, "But I don't know if the other two hoops of the Bodhisattva have found the object to be ambushed?"

Guanyin smiled bitterly when he heard this, because they preconceived that Tianyin Zen Master was a great power of Buddhism, and there was nothing to hide when he spoke, "Originally, there was an object, but unfortunately the object has been worshiped in Xiaoyao Valley, but these two hoops are useless." ”

"Runaway Valley. The corners of Tianyin Zen Master's mouth hooked a faint smile, knowing that he was talking about the Bull Demon King and the Red Child, and said: "That's also good, Xiaoyao Valley is also a righteous force that maintains the righteousness of heaven and earth, punishes adultery and eliminates evil, and subdues demons and demons. ”

"The black bear lacks some opportunities, otherwise where would he be treated like this. ”

Tianyin Zen Master's words made the black bear sigh secretly, and a sense of confidant rose in his heart, but Guanyin was slightly unhappy in his heart, and said lightly: "If the black bear takes refuge in my Buddha, sooner or later he will be able to get the right result, isn't it also a big opportunity?"

"Hehe, whether the fate is not decided by others, but depends on what the person thinks, it's just that, don't talk about this, the poor monk's practice pays attention to a heart word, and the heart is more important, this is the way that belongs to the poor monk, and you are not the same, and there is nothing to argue. ”

Manjushri and Fuxian looked at each other silently, and secretly looked at Guanyin.

Guanyin adjusted his mood slightly, a smile appeared on his face, and said: "No matter what, Zen masters are all in the same vein of my Buddhism, even if the scriptures they practice are different, they always have the same goal. ”

Zen Master Tianyin glanced at Guanyin Bodhisattva meaningfully, and said with a smile: "Different paths...... It may not be the same. ”

Guanyin's face changed, and when she didn't understand what Tianyin Zen Master meant, she heard him say again: "A few Bodhisattvas have come from afar, and please sit down, the poor monk has a hundred volumes of the Great Brahma Sutra, and a few Bodhisattvas are invited to evaluate and correct the axe." ”

With a wave of his hand, a stone table and several stone benches appeared out of thin air on the platform, and he took the lead in sitting down.

"Great Brahma Prajna?" the three Bodhisattvas' eyes lit up when they heard this, this sutra had never been heard of, it should be the sutra created by the Tianyin Zen Master, a sutra created by a Buddha-level power, and its value was immeasurable for these Bodhisattvas of their value.

Guanyin instantly put that innocence behind her and sat down with Manjushri.

"The Great Brahma Prajna is the swan song of the Xi Dynasty, the sorrow of the wilderness, the light of the heavens, the inclusion of the true and the vulgar, the sincerity into the mystery of the gods, and the spirit of the country......"

"The mind is free, the Dharma is free, karma, confusion, and obstacles have been liberated, the choice of the Dharma and the argument are all skillful, the deep fate of the birth and destruction of the Dharma, the separation of views, sleep, and the entanglement, wisdom to reach the noble truths......"

"In the Dharma Enlightenment Interpretation, such as illusion, such as the sun flame, such as a dream, such as the water moon, such as a sound, such as an empty flower, such as an image, such as light and shadow, such as a change, such as the search for incense City, although there is no reality, there seems to be a ......"

As soon as Zen Master Tianyin spoke, smallpox was generated from the void and fell one after another, and on the ground around this platform, there were also golden lotus flowers gushing out.

The three major bodhisattvas saw this, their eyes were even brighter, the sky was falling, and the ground was surging with golden lotus, which was the unique scene of the Buddha preaching, and this Tianyin Zen Master was really a Buddha-level power.

The sound of Zen Master Tianyin's lecture contains a special thunder sound, which can be heard by anyone who is practicing the Dharma around them.

Xuanzang and Sun Xingzhi, who were sleeping peacefully in the cave, were awakened by the sound of this lecture, and Xuanzang listened attentively for a moment, and his heart was overjoyed, because he found that this was no less than a scripture passed down by Wuchao Zen Master to his "Mahaprajnaparamita Heart Sutra".

"Apprentice, apprentice, quickly illuminate, Tianyin Zen Master is lecturing, and the teacher wants to listen to the lecture. ”

Sun Xingzhi was actually awakened by the sound of Tianyin Zen Master's preaching, and immediately plucked a hair, conjured a torch, and went out with Xuanzang, Sha Seng slept on the other side, and he had just joined the gang, and he had not practiced any Buddhism, so he was not awakened.

Out of the cave, looking at the scene of the flowers falling and the golden lotus surging on the ground, Xuanzang was instantly shocked and couldn't speak, Sun Xingzhi's eyes showed an expression that was really like this, he guessed before that this Tianyin Zen Master was a Buddha-level power, and sure enough.

He had seen such a scene many times when he was in Lingshan, and every time the Buddha gave a lecture, it was like this.

Xuanzang also saw Guanyin and other Bodhisattvas sitting at the table, and he didn't dare to be alarmed, so he beckoned Sun Xingzhi to sit down cross-legged at the door of the cave and listen quietly.

Xuanzang's master and apprentice listened to it as if they were fascinated, but Guanyin and the others were sometimes frowning, sometimes happy, and occasionally their eyes would show a look of enlightenment.

Dafa Prajna comes from Tianyin Temple in the world of Zhuxian, it is the method that the monks of Tianyin Temple realized from the Book of Heaven, in other words, this Dafa Praruo is actually based on the Great Dao, although the monks of Tianyin Temple comprehend only the skin, but it does not mean that Xiao Peng only comprehends the fur!

After mastering the Great Dao Gongfa, Xiao Peng's Taoist Yuan Shen Xiaoyaozi deduced the Taoist scriptures, and the Xiaoyao Arhats deduced the Buddhist scriptures, and they had already further deduced the Great Brahma to the extent of transcending the Heavenly Dao.

It can be said that the great Brahmana Prajna that the Arhats now master is not only the Buddhist scriptures, but also a practice method that directly points to the heavenly saints.

However, Guanyin and others found that although this sutra is also at the level of the Buddha, and even surpasses the sutra created by ordinary Buddhas, many of its contents are very different from the orthodox sutras of Buddhism.

There are even some of them in the eyes of the three bodhisattvas, which are completely contrary to the teachings of Buddhism, which can be described as deviant, but when you think about it carefully, it seems to make a lot of sense.

In line with the idea that the stones of other mountains can attack jade, the three bodhisattvas listened patiently, and in the end, they did gain a lot, and even their cultivation was beneficial, which was an unexpected joy.

This lecture did not end until noon the next day, and when the last sentence of Zen Master Tianyin fell, the three Bodhisattvas got up together, bowed to Zen Master Tianyin, and said, "Good and good, thank you for passing on the scriptures." ”

Zen Master Tianyin smiled slightly, returned the salute, and said: "Bodhisattvas don't have to be polite, the scriptures of poor monks are very different from the scriptures of Lingshan, Bodhisattvas don't treat them as evil demons." ”

Guanyin knotted the lotus seal in his hand, bowed down again, and said: "The Zen master is serious, and the poor monk does not dare." ”

Don't dare, it's not that it won't.

Zen Master Tianyin's eyes flashed, and he said lightly: "Don't you dare?"

Guanyin was slightly stunned, and then his eyes showed a sudden look, and he replied happily: "Do you dare to do it." ”

Zen Master Tianyin did not stop, and then said, "Why don't you put it down?"

Guanyin smiled slightly, the jade net bottle held in his left hand disappeared in his hand, spread out his hands, and said, "The poor monk's hands are empty, what to put it?"

Zen Master Tianyin: "Then why are you still holding on?"

Guanyin: "Just because the heart has a soul." ”

The two of them asked and answered, and the questions were answered quickly, Manjushri Puxian listened to it, Xuanzang also stood up, and involuntarily walked a few steps closer to the stone table, and he also saw that Tianyin Zen Master was actually arguing with Guanyin Bodhisattva at this time.

After a few questions and answers, Guanyin could answer like a stream, and Zen Master Tianyin rolled his eyes and suddenly said, "What is Zen?"

Guanyin groaned for a moment and replied, "Yes." ”

Zen Master Tianyin: "What is the Dharma Eye?"

Guanyin: "No. ”

Zen Master Tianyin: "What is emptiness?"

Guanyin: "Ask." ”

Zen Master Tianyin: "Really?"

Guanyin: "Isn't it?"

Zen Master Tianyin: "Really?"

Guanyin's breath stagnated, frowned and said, "This ...... This ......"

Tianyin Zen Master smiled slightly, Guanyin has been defeated, Xuanzang looked at Tianyin Zen Master with admiration, I didn't expect that the profound Buddhism Guanyin Bodhisattva could not argue with Tianyin Zen Master, it can be seen that his Dharma cultivation is far from being comparable to Guanyin Bodhisattva, and unconsciously there is a trace of worship for Tianyin Zen Master.

Seeing this, Manjushri Puxian glanced at each other, nodded slightly, and saw Manjushri take a step forward and said, "Dare to ask the Zen master, what is a Buddha?"

Seeing this, Zen Master Tianyin was going to fight on wheels! But he was not stunned at all, and after listening to Manjushri's words, Zen Master Tianyin looked at the sky and then at the ground, and then turned his head to look around.

Sun Xingzhi was confused, and asked Xuanzang softly, "Master, what is the Zen master looking for? Why didn't he answer Manjushri's question?"

Xuanzang said in admiration: "The Zen master has answered, everywhere is a Buddha, and nothing cannot become a Buddha." ”

Sun Xingzhi suddenly looked at Zen Master Tianyin with a little more reverence.

Seeing that Manjushri didn't ask Zen Master Tianyin, Fuxian's eyes rolled, and he suddenly had an idea, and he also stepped forward and said: "Zen Master, Master Guanyin didn't answer what is empty, and asked Zen Master to solve our doubts, what is empty?"

Tianyin smiled slightly, wanting to attack the shield of the son with the spear of the son, you were still a little tender, and said without hesitation: "Break." ”

Fugen: "Really?"

Zen Master Tianyin smiled and shook his head: "No. ”

Fuxian was slightly stunned, and asked, "Isn't it the Zen master who answered him for what he did?"

Zen Master Tianyin: "Didn't the Bodhisattva ask him what he did?"

"Uh......"

Fuxian was stunned for a moment, and then glanced at Guanyin Fuxian, and the three of them were deeply impressed together, and said: "The Zen master is profound, I am waiting, and I also ask the Zen master to go to my Lingshan to preach the scriptures when he has time, and my Buddha will definitely treat the Zen master as a guest." ”

"As a guest?hehe......" A touch of irony flashed in the eyes of Zen Master Tianyin, "It's almost the same as being an evil demon, if you come to the scriptures, you can only cross yourself, and you can't cross others at all." ”

"People only for their own liberation, but can not be regarded as the fruit, these tens of thousands of years, the poor monks to see the sentient beings, the heart of the dream, love obsession, can not be left behind, suffering from it, happiness from it, but can not throw away a word of desire. ”

"If you come to persuade people to forget their desires, they can be born from nothing, and teach them to go to the void, but they are just to teach those who come to go where they come, and the common people are born in the world, like fallen leaves to the earth, endlessly, there is no need to guide, and there is no need to cross. ”

"Everything depends on the 'hearts' of all beings. ”