Chapter 227: Acting the World

Time is the most terrifying weapon.

Five hundred years later, the whole world fell silent.

Although it has immortal life, it is difficult for the body's own hunger to be eliminated by human evolution within 500 years due to nutritional supplements. When they destroy the laws of nature, how can the human body evolve itself through the laws of nature?

Therefore, resources, especially edible resources, have become the first target of contention.

In the beginning, it gave birth to plants to make food to satisfy hunger. However, the technology was developed later, and the so-called "nutrient solution" was made from seawater soil, and this technology and human body embalming technology were controlled by the high-level of the kingdom.

For the core technology of these civilizations, rebellions began again and again. Immediately afterwards, the fire was extinguished by Li Xu.

Although the life span has not ended, there is still the possibility of death if you take the initiative to kill people and destroy your soul. Moreover, their death replenishes the consumption of the world and can be consumed by the living as a nutrient solution.

Humanity has eternal life, and death continues. However, this is not a blade from nature, but a killing between the same kind.

Back then, Li Xu used his thoughts to destroy the rule of the gods, and this rebellious thought spread to mankind and was passed down from generation to generation. When the people's dissatisfaction with him accumulated to a certain extent, when the interests were unevenly distributed, generations of rebels poured out, and finally Li Xu's rule collapsed.

However, when the newcomer ascended to the throne, he also faced the decay of power, and finally became the next "Li Xu".

Li Xu hovered on the supreme throne like a demon, cursing generations of kings to the same fate as him.

In a vicious circle, the killing continues, and the whole world is covered in blood. In the end, the living beings are extinct, and there is only one world full of holes. and the undead who wail in the blood mist of the world.

"O locusts!" a god could not help but sigh, in the eyes of an ancient god like him, who was with heaven and earth, what was the difference between what these mortals were doing and locusts transiting?

Xun Yi was a little disgusted. But in the end nothing was said.

"It is the responsibility of the gods to guide humanity on the right path. Tang Yao seemed to understand Xun Yi's thoughts: "Si Mingshen thinks it's too much?"

"If His Highness guides him in the middle of the way, he may be able to set things right. ”

But what good is this for the world? The ideological virus has already been planted, and another outbreak in the future will only produce even greater chaos. Tang Yao asked rhetorically: "Si Ming God thinks, which one is more important, life or heaven and earth?"

This kind of problem. It is an eternal point of contention in Shinto.

As the two major duties of the gods, one is heaven and earth, and the other is sentient beings. The gods come out of heaven and earth and regard heaven and earth as their parents. The two oldest gods, symbolizing the two poles of the world, are known as the Father and the Mother of Earth.

And sentient beings, sentient beings are inherited from the gods, which are equivalent to the descendants of the gods. In the era of gods and witches, people and gods were mixed. There are so many demigods who have the blood of the gods, and there are even gods who pray for the wishes of all beings.

The gods and goddesses naturally conceived by heaven and earth stand from the perspective of their parents, and they worship nature more. Actions that destroy nature are regarded as great enemies.

And the gods born from the beliefs of living beings are more concerned about the condition of their believers. The first task is to shelter the believers and fulfill their prayers.

Divergence, which means the road, eventually the outbreak of war.

"Life is a part of nature, and existence is reasonable. Xun Yi thought for a while and said his answer.

"Is existence reasonable?" said Tang Yao. He has heard a lot of similar views, and they are generally the concept of Mudeshen.

Treat life as one of nature. They think. It is an inevitable law that the world gives birth to life. Among the five virtues, life is the most important.

But valuing life does not mean advocating humanity. The most humane deity among the five virtues is the virtue of fire.

Tang Yao did not comment on the quality of this concept, the difference and tolerance of the concept, this is the temperament of the heavenly court.

"In the ancient era, a battle between heaven and man broke out, and finally the heavenly court set the tone. Take the golden mean. But if you choose between heaven and man. The Heavenly Court will choose to purify nature, and at the same time preserve the fire of humane civilization, and recreate the world of Qiankun in the other world, and conduct a two-sided arbitration. However, after the birth of the parallel universe, because the parallel universe was used to deduce the future. To avoid all kinds of dangers, there are very few disputes between heaven and man. So, these initiatives are rarely used. ”

"Alright, let's not talk about it. Tang Yao got up: "Si Ming God will help reorganize the world, and I will send you something when I go back." ”

The gods looked at each other and smiled, and together they occupied a corner of the world.

The ring rose under everyone's feet, and Xun Yi's feet also rose with a halo to connect with everyone. A great array condensed the divine power of the twelve gods was intertwined outside the world.

"Gods, let's begin, reshape the laws!" Tang sickle clapped, and the magnificent rhythm of the law spread from under his feet, hooking up the laws of all the gods. The Yin and Yang Book in Xun Yi's hand shook, and the law of life and death flowed into the big array.

Be careful to avoid the invasion of the Yin-Yang Book on your own divinity, and wait and see the actions of the gods.

The two gods of the sun and the moon smiled lightly, and the two brother and sister gods joined hands with the gods to promote the world.

The sun rises and the moon sets, yin and yang intersect, and finally condenses a ray of light to illuminate the world.

The anger and the unjust soul were swallowed up by the brilliance, the resentment melted, and only the souls were thrown into the yin and yang book in Xun Yi's hands.

Because these souls are conceived in a small world, they are much weaker than the souls of the big world of Kyushu. Xun Yi pointed lightly, and the black-clothed god appeared in the Yin-Yang Book.

Under the black and red light cover, the soul afterbirth decomposed, and only the purest bit of innate spiritual light was left to re-enter the world.

There are two components of the soul, one is the innate aura, which is the root power of the coexistence of mortals and gods. One is the birthfall that symbolizes racial identity, with three souls and seven spirits, two souls and four spirits, five souls and eight spirits, and the different proportions of the number of souls constitute the birthclothes of different races.

Therefore, the Heavenly Court advocates the demise of cause and effect. After death, the afterbirth dissolves, leaving only the spiritual light to reincarnate. After reincarnation, there is no cause or effect in previous lives. A new race, a new identity.

The afterbirth turned into a mass of yuan force in Xun Yi's hands and flowed into the big array. and eventually into the world in another form.

The sun and moon divine light purified the world, and when it was almost over, a sea god took the first step and pointed at the world: "Hongguang!"

The bare wreckage of the world revealed the first rays of water out of thin air, and then the ocean filled the world, turning the entire world into the boundary of water.

The gods walk on the surface of the water, and there are gods who exalt in the ocean: "Make the land and shape the mountains." "A continent reappeared, with mountains lined up and the grooves filled with seawater as future freshwater rivers and lakes.

There is a god who takes the fire of heaven and ignites the temperature, and the heat energy is stored in the earth.

There are gods who cloth clouds and rain, and there are gods who weave fate.

Tang Yao stood quietly beside him, and did not make any moves except for the initial push.

After all, he is a martial god, specializing in the spiritual arts, and he is not suitable for driving the law cycle. What he wants to do is to unite the gods, serve as the core of cohesion, and protect his own gods by force.

The world repeats itself, and the world is decided.

Xun Yi blinked, seeing that the gods cooperated tacitly, it was obviously not the first time to restart the world.

But he ......

"What can I do?" Xun Yi looked at the desolation of heaven and earth, and stimulated another priesthood besides the god of life, the god of spring.

Spring is the main east wood, and the world is born.

Xun Yi's hands were opened, and green clouds poured out from his body, falling on the earth and turning into vitality, plants, trees, flowers and trees. Fall on the ocean and sow the seeds of life. Not long ago, the innate aura that was attributed to the origin of heaven and earth was put into those seeds, and a new race will be born in the future, reinterpreting this side of the world.

Looking at the world that is gradually coming to life, Xun Yi softly repeated his point of view again: "Life is a part of nature. ”

How barren is lifeless nature, only life can make nature rejuvenated and colorful. But as a part of nature, we should not be blindly arrogant and take the initiative to separate ourselves from nature.

When you cut off what is natural, nature also gives up on you. After all, it is better to live together. (To be continued.) )

PS: There was a power outage yesterday, and it caught up with the starting point again, so the update was very late. Today will return to normal three watches, and the next shift will be sixteen o'clock.