No matter how many changes there were in the Southern Continent, he didn't know that the Qingyun Gate and the Five Elements Demon Sect were tense, and he didn't care about the monks of the various sects who came to visit from Lanlin Town, Sun Hao'an quietly swept the tomb and guarded the grave on the hill.

At this moment, Sun Hao's heart was calm.

Far from the peace of the killing and fighting of the monk world.

Every day, when he gets up early in the morning, Sun Hao will respond to the morning sun, rain or shine, and carefully clean the tombs of his parents.

Then in the bamboo house, quietly practice calligraphy, read books, and learn the formation Dao Danshu.

In the afternoon, practicing swords in the bamboo forest, Sun Hao has been able to perform the sword collapse mountain, but he still can't open the fourth style of the sword book, it should be that the conditions are not mature, at this time, Sun Hao's swordsmanship is the number of orthodox sword cultivation.

There are two kinds of swordsmanship, one is the "Qingyun Four Styles" passed down by Xuanyuan Yaqin, and the other is the swordsmanship obtained from the Battle Soul Palace, the Shura Hades Sword.

The two kinds of swordsmanship have their own advantages and disadvantages, Sun Hao is not in a hurry, he practices slowly and gradually masters.

In the evening, Sun Hao will sweep the tomb of his parents again at sunset, twice a day, maybe there is not much dust, but it is Sun Hao's heart that is swept.

After sweeping the tomb at night, Sun Hao will sit quietly in front of his parents' graves for a while, and then return to the bamboo house, meditate and cultivate, refine qi, and refine his mind in a dream.

Before dawn, there will be a morning light, play for a while "Eight Methods of Watching the Sea", and then start sweeping the tomb to start the next day's cycle.

During this period, Sun Hao rarely left the hill, and his range of activities was always above the hill.

However, in addition to sweeping the tomb, Sun Hao also slowly knew why Gu Yun had a big change in his mentality.

Lao Jia's information records that Gu Yun returned to his hometown once. Then return to after Caiyun Peak. The mindset begins to change. The reason is unknown.

In Lanlin Town, Sun Hao found the answer.

Under his divine sense, Sun Hao saw a lonely grave, a lonely grave overgrown with weeds.

Hidden in deep bushes, it's easy to miss if you're not careful, the grave isn't tall at all, and the tombstone isn't imposing. After his divine sense swept carefully, Sun Hao barely recognized the word "Gu Qiang".

Gu Qiang's death was still before Sun Qiang.

When Sun Qiang is alive, he will remember to take care of one or two.

After Sun Qiang's death, Gu Qiang's grave, which was only Gu Yun's descendant, was completely uncleaned.

Sun Hao didn't ask Sun Xiaohu why he didn't sweep Gu Qiang's tomb, because he had already gotten the answer from the conversation of the townsfolk in the town.

The monks practice hard, and there are grievances in the mortal world.

Sun Xiaohu is strong and domineering, after taking over the position of mayor from Gu Qiang, despite Gu Qiang's dissuasion, he forcibly changed Lanlin Town to Sunjia Town, but he took over the grudge with Gu Qiang. Naturally, he won't take care of Gu Qiang's tomb.

Discovering Gu Qiang's lonely grave, Sun Hao suddenly understood Gu Yun's mood.

Sighing leisurely. Sun Hao poured a few incense on Gu Qiang's grave, removed the shrubs and weeds, carefully tidied it up, and then began to clean it regularly.

For three years, Sun Haoan quietly swept the tomb and guarded the grave.

In the past three years, Sun Hao, who had been busy since the end of the Dan, finally settled down and began to think and plan his cultivation path with his heart.

Many times, Sun Hao sat in front of his parents' graves like this, thinking quietly, silently examining his cultivation path, reviewing his cultivation experience, summarizing his cultivation gains, and laying a solid foundation for his next cultivation path.

After many years of cultivation, Sun Hao has learned a lot, and all along, he has never systematically summarized and sorted out, that is, what he needs to learn, what he thinks of to refine, what he uses to refine, and some of his cultivation is even forced by the situation and has to practice.

Now that he had settled down and compared his cultivation experience, Sun Hao began to systematically summarize his cultivation gains and plan his cultivation direction.

The cultivation inheritance of the mainland is not known for many thousands of years, and there are countless cultivation methods like the sand of the Han River, and various cultivation theories are also emerging in endlessly, and various periods and regions have their own unique cultivation methods.

The farther one goes on the path of cultivation and the deeper the understanding of cultivation, the more the monk often feels that he is inadequate, and he is often more modest and cautious.

Along the way, what had the greatest influence on Sun Hao was the cultivation theory of the predecessors who created the "Seven Killings and Asking the Heart" in the Demon Slaying Palace.

This senior thinks, "When a monk encounters a pass, the root bone is not the absolute cause, I think that the monk's practice, qi is the mainstream, the body is the appearance, the god is high, the heart is carved, and the soul is the root, and if the five refining is missing, then the pass, the five refining is one, and the avenue can be ......"

This senior proposed that refining qi, refining the body, refining the spirit, refining the heart, refining the soul, the five refining in one, straight to the avenue.

Sun Hao felt that it made sense.

However, compared to the current cultivation system of the Southern Continent, this senior's theory had some shortcomings.

Synthesizing what he had learned and his own cultivation experience, in the past three years, Sun Hao kept thinking repeatedly in his mind, taking the true meaning of three three to get nine, and ninety-nine to one, and gradually formed his own cultivation theory and cultivation system.

Three-three, that is, three threes.

On the basis of the five refining of his predecessors, Sun Hao joined alchemy, refining tools, refining talismans, and refining arrays, a total of nine cultivation methods, which were distinguished by three types, three three and nine, and began to form his own cultivation theory.

The first three are the three mainstream systems: refining qi, refining the body, and refining the gods.

The second three are the three auxiliary systems: alchemy, refining, and refining.

The third three are the three secret transmission systems: soul refining, heart refining, and array refining.

The three main streams are the most common and widely used cultivation systems in the cultivation world today, and there are thousands of forks in each system.

For example, Qi refining is the mainstream of the mainstream, and Sun Hao himself has cultivated three types of cultivation techniques: wood, fire, and earth, and has changed his cultivation many times before and after, relying on these three attribute exercises, many spells have been derived.

For example, the convex wooden stake, the fire snake flame striking technique, the earth escape technique, etc., as well as the body protection qi can all be attributed to the qi refining system, Sun Hao's learning is very miscellaneous, but there is no doubt that qi refining is still the most content, the most widely used cultivation system.

Before and after the art of refining the body, there are thunder alchemy, Aoyu Shengang Ba method, body refining bird and dragon elephant prajna gong, and the eight methods of viewing the sea, etc., while the lion violent attack is the application of the combat technique of body refining, which should be regarded as Sun Hao's second cultivation system.

The typical method of refining the gods is the Dafa of Thousands of Thoughts to Cut off the Divine Refining Imperial Objects and the Bai's Dream Refining Method, one is a one-time transaction, and the other is to gather sand into a tower.

By the way, after training, Sun Hao can cut off the refining god again, and after the tomb is over, he can immediately cut the third one.

Strictly speaking, the sword art in the sword book should actually also be attributed to the special application of the method of refining gods, and these cultivation contents constitute Sun Hao's system of refining gods.

The three mainstream cultivation systems have always been the top priority of Sun Hao's cultivation, each of which is related to Sun Hao's cultivation progress and Sun Hao's actual combat power, and will always be the mainstream system in his future cultivation.

The help of the three auxiliary cultivation systems to Sun Hao should not be underestimated.

Needless to say, every major promotion of Sun Hao is assisted by a vital elixir. If Sun Hao wasn't an alchemist, it would be really hard to say whether he would have been able to achieve his current achievements.

The role of refining tools has also become more and more important with the improvement of Sun Hao's cultivation.

The White Demon Night's natal magic weapon Yin Yang Qiankun Mirror made Sun Hao remember it deeply, and it was imperative to condense a strong natal magic weapon, and this would inevitably require a superb refining level to ensure it.

The refining materials of the Sumeru Condensation Tower are unheard of, and the requirements for refining techniques must not be low, so Sun Hao has to take precautions and prepare early.

With the improvement of Sun Hao's cultivation, the role of the talisman seems to have weakened, but don't forget, if it weren't for the soul washing talisman, Sun Hao might still be trapped on the Island of Ten Thousand Souls.

There are three auxiliary skills that allow the monk to go better and further, but they are also indispensable.

Refining the heart, refining the soul and refining the array, Sun Hao listed it as a secret method, but in fact, these three cultivations seem very mysterious, and the cultivation method is relatively rare, as far as Sun Hao is concerned, every method is still quite scarce.

There should be two methods of refining the heart, Sun Hao should have two kinds, namely "Pure Heart Formula" and "Seven Kills Asking the Heart Decision", among which the Pure Heart Recipe has a suspicious origin, it is actually a family heirloom, and the Seven Kills Asking the Heart Decision is very high-end, combined with Bai Gong's cultivation of the Dafa of Entering the Dream, the effect is quite good, and over the years, it should also exceed Sun Hao's Qi refining level.

After coming out of the Island of Ten Thousand Souls, Sun Hao found a very strange thing, the Island of Ten Thousand Souls actually has no record in Qingyunmen, it seems that there is no such area on the Southern Continent, but the teleportation array clearly exists, that is to say, the Island of Ten Thousand Souls is likely to be in a special area, and Sun Hao can obtain its inheritance, I am afraid it is not easy.

At first glance, there are no secrets to speak of, all the sects in the mainland have them, but Sun Hao feels that the way of the formation points directly to the truth, and the formations of the various sects in the mainland are just scratching the surface, far from involving the real core of the formation, and after the one hundred and twenty scale method passed on from Yu Changming was carried forward by Sun Hao to become the two hundred and forty scale method, the formation cultivation has just unfolded a corner of the mystery to Sun Hao.

In three years, Sun Hao gradually sorted out his cultivation lineage, classified his cultivation content into these nine systems, and gradually formed the cultivation heart of the nine major systems to go hand in hand, and finally climb to the peak of cultivating immortals.

The reality of the departure of his teacher and parents was a spiritual washing and baptism for Sun Hao, and this kind of life perception made Sun Hao's Dao heart tempered again.

In the calm and peaceful tomb guarding career, Sun Hao precipitated, his eyes were more profound, and his momentum was more restrained.

Seeing Sun Hao sitting cross-legged from afar, the monks and mortals will feel that they have seen a majestic mountain; Sun Hao's eyes are open, making people seem to see the blue sea; his gestures are secretly in line with the way of heaven, and he has his own awe-inspiring majesty.

When Sun Qian, the famous chivalrous woman of the Xia Kingdom, the princess of Zhennan, took her children to visit Sun Hao, she felt a huge pressure from Sun Hao, she was not afraid of heaven and earth, and Sun Qian, who was not even afraid of the emperor of Xia Kingdom, was trembling in front of Sun Hao, and she didn't dare to breathe.

Coming down from Qingshan Mountain, Sun Qian touched the cold sweat on her forehead, and wondered in her heart: "Big brother is obviously full of smiles, but why is Aunt Ben's grandmother actually frightened?" (To be continued......)